61 occurrences in 14 translations

'Tent' in the Bible

Then the Lord summoned Moses and spoke to him from the tent of meeting:

"If his gift is a burnt offering from the herd, he is to bring an unblemished male. He must bring it to the entrance to the tent of meeting so that he may be accepted by the Lord.

He is to slaughter the bull before the Lord; Aaron's sons the priests are to present the blood and sprinkle it on all sides of the altar that is at the entrance to the tent of meeting.

"Aaron's sons, the priests, are to bring the blood and sprinkle it around the altar that stands at the entrance to the Tent of Meeting. He is to skin the burnt offering and cut it into pieces.

He is to lay his hand on the head of his offering and slaughter it at the entrance to the tent of meeting. Then Aaron's sons the priests will sprinkle the blood on all sides of the altar.

He must lay his hand on the head of his offering, then slaughter it before the tent of meeting. Aaron's sons will sprinkle its blood on all sides of the altar.

He must lay his hand on its head and slaughter it before the tent of meeting. Aaron's sons will sprinkle its blood on all sides of the altar.

He must bring the bull to the entrance to the tent of meeting before the Lord, lay his hand on the bull's head, and slaughter it before the Lord.

The anointed priest must then take some of the bull's blood and bring it into the tent of meeting.

The priest must apply some of the blood to the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. He must pour out the rest of the bull's blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.

then the assembly must present a young bull as a sin offering. When the sin they have committed in regard to the command becomes known, they are to bring it before the tent of meeting.

The anointed priest will bring some of the bull's blood into the tent of meeting.

He is to apply some of the blood to the horns of the altar that is before the Lord in the tent of meeting. He must pour out the rest of the blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.

Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle.

Aaron and his sons may eat the rest of it. It is to be eaten as unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.

The priest who offers it as a sin offering is to eat it. It must be eaten in a holy place, in the courtyard of the tent of meeting.

But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.

and assemble the whole community at the entrance to the tent of meeting."

So Moses did as the Lord commanded him, and the community assembled at the entrance to the tent of meeting.

After this, Moses took the anointing oil and anointed the tent, consecrating everything that was in it.

But the ox, with its skin and its flesh and its waste, was burned with fire outside the tent-circle, as the Lord gave orders to Moses.

Moses said to Aaron and his sons, "Boil the meat at the entrance to the tent of meeting and eat it there with the bread that is in the basket for the ordination offering as I commanded: Aaron and his sons are to eat it.

You must not go outside the entrance to the tent of meeting for seven days, until the time your days of ordination are completed, because it will take seven days to ordain you.

You must remain at the entrance to the tent of meeting day and night for seven days and keep the Lord's charge so that you will not die, for this is what I was commanded."

They brought what Moses had commanded to the front of the tent of meeting, and the whole community came forward and stood before the Lord.

And the flesh and the skin were burned with fire outside the tent-circle;

Moses and Aaron then entered the tent of meeting. When they came out, they blessed the people, and the glory of the Lord appeared to all the people.

And Moses sent for Mishael and Elzaphan, the sons of Uzziel, the brother of Aaron's father, and said to them, Come near and take your brothers away from before the holy place, outside the tent-circle.

So they came and took them, in their coats, outside the tent-circle, as Moses had said.

You must not go outside the entrance to the tent of meeting or you will die, for the Lord's anointing oil is on you." So they did as Moses said.

"When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering.

While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.

And the priest is to go outside the tent-circle; and if, after looking, the priest sees that the mark of the disease has gone from him,

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the Lord at the entrance to the tent of meeting.

On the eighth day he is to bring these things for his cleansing to the priest at the entrance to the tent of meeting before the Lord.

He must take two turtledoves or two young pigeons on the eighth day, come before the Lord at the entrance to the tent of meeting, and give them to the priest.

On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting.

"So separate the Israelis from their uncleanness so that they won't die in their uncleanness if they defile my tent that is in their midst.

Next he will take the two goats and place them before the Lord at the entrance to the tent of meeting.

He will purify the [most] holy place in this way for all their sins because of the Israelites' impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.

No one may be in the tent of meeting from the time he enters to make atonement in the [most] holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

"When he has finished purifying the [most] holy place, the tent of meeting, and the altar, he is to present the live male goat.

"Then Aaron is to enter the tent of meeting, take off the linen garments he wore when he entered the [most] holy place, and leave them there.

And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle.

And the ox of the sin-offering and the goat of the sin-offering, whose blood was taken in to make the holy place free from sin, are to be taken away outside the tent-circle and their skins and their flesh and their waste are to be burned with fire.

And the man by whom they are burned is to have his clothing washed and his body bathed in water, and then he may come back to the tent-circle.

and purify the most holy place. He will purify the tent of meeting and the altar and will make atonement for the priests and all the people of the assembly.

If any man of Israel puts to death an ox or a lamb or a goat, in or outside the tent-circle;

instead of bringing it to the entrance to the tent of meeting to present [it] as an offering to the Lord before His tabernacle-that person will be charged with murder. He has shed blood and must be cut off from his people.

This is so the Israelites will bring to the Lord the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the Lord.

The priest will then sprinkle the blood on the Lord's altar at the entrance to the tent of meeting and burn the fat as a pleasing aroma to the Lord.

but does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord, that person must be cut off from his people.

However, he must bring his ram as a restitution offering to the Lord at the entrance to the tent of meeting.

Indeed, any person who has a defect is not to approach the Tent of Meeting the blind, the lame, one who is mutilated in the face or who has a very long limb,

Aaron is to tend it regularly from evening until morning before the Lord outside the veil of the testimony in the tent of meeting. This is a permanent statute throughout your generations.

Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people.

And Moses said these words to the children of Israel, and they took the man who had been cursing outside the tent-circle and had him stoned. The children of Israel did as the Lord gave orders to Moses.

I'll set up my tent in your midst and I won't loathe you.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אהל 
'ahal 
Usage: 4

אהל 
'ohel 
Usage: 345

חנה 
Chanah 
pitch , encamp , camp , pitch ... tent , abide , dwelt , lie , rested , grows to an end
Usage: 143

מחנה 
Machaneh 
Usage: 216

מעשׂרה מעשׂר מעשׂר 
Ma`aser 
Usage: 32

משׁכּן 
Mishkan 
Usage: 139

סכּה 
Cukkah 
Usage: 31

עשׂר עשׂור 
`asowr 
Usage: 16

עשׂירי 
`asiyriy 
Usage: 29

עשׂר 
`asar 
Usage: 9

עשּׂרן עשּׂרון 
`issarown 
Usage: 33

קבּה 
Qubbah 
Usage: 1

δεκάτη 
Dekate 
Usage: 4

δέκατος 
Dekatos 
Usage: 3



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.