'Thus' in the Bible
I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles.
So, for my part, I am eager to preach the gospel to you also who are in Rome.
You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and doing sacrilege]?
But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way.
Thus it stands written, "There is not one righteous man.
Thus David congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:
He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised -- "[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,
Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants -- "not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.
so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations."
because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
The Spirit Himself [thus] testifies together with our own spirit, [assuring us] that we are children of God.
And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].
For the words are the language of promise and run thus, "About this time next year I will come, and Sarah shall have a son."
For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst men, that I might thus shew in thee my power, and so that my name should be declared in all the earth.
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory,
and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?
For with the heart one believes and thus has righteousness and with the mouth one confesses and thus has salvation.
Thus, then, in the present time also there has been a remnant according to election of grace.
How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened.
In the hope of making my fellow Jews jealous [in order to stir them up to imitate, copy, and appropriate], and thus managing to save some of them.
and so all Israel will be saved; just as it is written, "THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB."
thus we, being many, are one body in Christ, and each one members one of the other.
So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves.
For to this end Christ both died and rose and revived: to thus exercise lordship over the dead as well as over the living.
For whatever was thus written in former days was written for our instruction, that by [our steadfast and patient] endurance and the encouragement [drawn] from the Scriptures we might hold fast to and cherish hope.
Habitually therefore give one another a friendly reception, just as Christ also has received you, and thus promote the glory of God.
and thus the Gentiles glorify God for his mercy. As it is written, "Because of this I will confess you among the Gentiles, and I will sing praises to your name."
For [of course] I will not venture (presume) to speak thus of any work except what Christ has actually done through me [as an instrument in His hands] to win obedience from the Gentiles, by word and deed,
And thus I aspired to preach the gospel, not where Christ was already named, so that I would not build on another man's foundation;
Your obedience is known to all and thus I rejoice over you. But I want you to be wise in what is good and innocent in what is evil.
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