'Time' in the Bible
But speaking of the time when He once more brings His Firstborn into the world, He says, "And let all God's angels worship Him."
do not harden your hearts as your forefathers did in the time of the provocation on the day of the temptation in the Desert,
seeing that the warning still comes to us, "To-day, if you hear His voice, do not harden your hearts as your forefathers did in the time of the provocation."
For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.
But, as a matter of fact, the ministry which Christ has obtained is all the nobler a ministry, in that He is at the same time the negotiator of a sublimer covenant, based upon sublimer promises.
And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.
For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.
so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.
waiting from that time onward until His enemies be put as a footstool under His feet.
For there is still but a short time and then "The coming One will come and will not delay.
Through faith he came and made his home for a time in a land which had been promised to him, as if in a foreign country, living in tents together with Isaac and Jacob, sharers with him in the same promise;
Through faith even Sarah herself received strength to become a mother--although she was past the time of life for this--because she judged Him faithful who had given the promise.
And why need I say more? For time will fail me if I tell the story of Gideon, Barak, Samson, Jephthah, and of David and Samuel and the Prophets;
Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace--namely, righteousness.
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Deuteros
Pote
'achowr
'ethmowl
Yowm
Ya`ad
me'ah
Mow`ed
Micpar
`owlam
`ets
Pa`am
Tsaba'
Qedem
Ri'shown
Regel
Sheba`
Sh@liyshiy
Shalash
Shilshowm
Shanah
T@mowl
mepote
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