552 occurrences

'Until' in the Bible

The flood water surged even higher throughout the earth, until all the highest mountains under the sky were covered.

The flood water continued to recede until the tenth month, when, on the first of that month, the tops of the mountains could be seen.

Hurry up and flee there, because I cannot do anything until you get to that town." Therefore the name of the town was called Zoar.

"I don't know who did this thing," Abimelech replied. "You didn't report this to me, and I didn't hear about it until today."

When she had finished giving him a drink, she also said, "I'll also draw water for your camels until they've had enough to drink."

She quickly emptied her jug into the trough and ran to the well to draw again until she had drawn enough water for all ten of the servant's camels.

But when they had prepared a meal and set it in front of him, he said, "I'm not eating until I've spoken." "Speak up!" Laban exclaimed.

But they responded, "We can't do that until all the sheep have been gathered and the stone has been rolled away from the opening of the well. Only then can we water the flock."

He instructed them, "This is what you are to say to my master Esau: "Your servant Jacob told me to tell you, "I've journeyed to stay with Laban and I've remained there until now.

So allow yourself to go ahead of your servant while I travel more slowly, letting the herds set their own pace with the children until I arrive to see my lord in Seir."

Because Jacob learned that Shechem had dishonored his daughter Dinah while his sons were still out with their cattle on the open range, he remained silent until they returned.

Then Jacob told Simeon and Levi, "You have certainly stirred up trouble for me! You've made me despised by the Canaanites and the Perizzites who live in this territory. Because I have only a few men with me, they're going to gather themselves together and attack me until I am totally destroyed, along with my entire household!"

After this, Judah told his daughter-in-law Tamar, "Go live as a widow in your father's house until my son Shelah grows up." But he was really thinking, ""otherwise, Shelah might die like his brothers." So Tamar left and lived in her father's house.

"I'll send you a young goat from the flock," he responded. But she pressed him, asking, "What security will you put up until you've sent it?"

She kept his outer garment by her side until Joseph's master came home,

So here's how we'll test you. You can bet the life of Pharaoh that you're not leaving here until your youngest brother comes here!

He lived for seventeen more years in Egypt, until he was 147 years old.

The scepter will not depart from Judah, nor a ruler's staff from between his feet, until the one comes, who owns them both, and to him will belong the allegiance of nations.

Joseph continued to live in Egypt, along with his father's household, until he was 110 years old.

Then say to him, "The LORD God of the Hebrews, has sent me to you. He says, "Let my people go so they may serve me in the desert, but until now you haven't obeyed."'

Look! About this time tomorrow, I'll send a severe hail storm, such as has not happened in Egypt from the day it was founded until now.

Your houses will be filled, along with the houses of all your officials and the houses of all the Egyptians something that neither your fathers nor your ancestors ever saw from the time they were on earth until now.'" Then Moses turned and left Pharaoh's presence.

And even our livestock must go with us. Not a hoof will be left behind because we will use some of them to serve the LORD our God, and until we get there we won't know what we need to serve the LORD."

It is to remain under your care until the fourteenth day of this month, and then the entire assembly of the congregation of Israel is to slaughter it at twilight.

Don't leave any of it until morning, and whatever does remain of it until morning you are to burn in the fire.

You are to eat unleavened bread for seven days. On the first day be sure to remove all the leaven from your houses, because any person who eats anything leavened from the first day until the seventh will be cut off from Israel.

In the first month, from the evening of the fourteenth day of the month until the evening of the twenty-first day of the month, you are to eat unleavened bread.

Take a bundle of hyssop and dip it in the blood that is in the basin, and apply some of the blood in the basin to the lintel and the two doorposts. None of you is to go out of the doorway of his house until morning,

Dread and fear have fallen on them, because of the strength of your arm. They have become silent as a stone, until your people pass by, LORD, until this people you acquired pass by.

The Israelis told them, "If only we had died by the LORD's hand in the land of Egypt when we sat by the cooking pots, when we ate bread until we were filled because you brought us to this desert to kill this entire congregation with hunger."

Then Moses told them, "No one is to leave any of it until morning."

But they did not listen to Moses some people left part of it until morning, and it produced maggots and smelled bad, so Moses got angry at them.

and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'"

So they put it away until morning, as Moses commanded, and it did not smell bad, and there were no maggots in it.

The Israelis ate manna for 40 years until they came to a land where they could settle. They ate manna until they came to the border of the land of Canaan.

When Moses' hands became heavy, they took a stone and put it under him, and he sat on it. Aaron and Hur supported his hands, one on one side and one on the other, and so his hands were steady until the sun went down.

The next day Moses sat down to judge the people, and the people stood around Moses from morning until evening.

When Moses' father-in-law saw all that he was doing for the people, he said, "What is this that you are doing for the people? Why do you alone sit as judge, with all the people standing around you from morning until evening?"

"You are not to offer the blood of my sacrifice with anything leavened, and you are not to let the fat portion of my sacrifice remain overnight until morning.

I'll drive them out ahead of you little by little until you increase in numbers and possess the land.

He told the elders, "Wait here for us until we return to you. Look, Aaron and Hur are with you, and whoever has a dispute, let him come to them."

In the Tent of Meeting, outside the curtain that is before the Testimony, Aaron and his sons are to maintain the lamp stand from evening until morning in the LORD's presence. It is to be a perpetual ordinance from generation to generation among the Israelis."

If any of the flesh of the ordination ram or any of the bread is left until morning, you are to burn what is left with fire. Because it's holy, what remains is not to be eaten.

When Moses would go out to the tent, all the people would get up, and each would stand in the doorway of his tent, watching Moses until he entered the tent.

and as my glory passes by, I'll put you in a crevice in the rock, and cover you with my hand until I've passed by.

"You are not to offer the blood of my sacrifice with anything leavened, nor are you to allow the sacrifice of the Festival of Passover to remain until morning.

and then whenever Moses would come in the LORD's presence to speak with him, he would remove the veil until he left the LORD's presence. When he went out, he would tell the Israelis what he had been commanded.

The Israelis would see the face of Moses and that the skin of his face shone; then Moses would put the veil back over his face until he went in to speak with God.

but if the cloud was not lifted up, they would not set out until it was lifted up,

"Deliver these orders to Aaron and his sons concerning the regulations for burnt offerings: The burnt offering is to remain on the hearth of the altar throughout the entire night until morning, and the fire on the altar is to be kept burning along with it.

As to the meat contained in his peace offerings, it is to be eaten on the day it is offered. Nothing of it is to remain until morning."

Furthermore, you are not to go out past the entrance to the Tent of Meeting until the days of your ordination have been completed, since it will take seven days to ordain you.

and is unclean. Anyone who touches their carcasses becomes unclean until evening.

And anyone who carries their carcasses is to wash his clothes, since he will remain unclean until evening."

Among the animals, anything that walks on their paws and on four legs is unclean for you. Anyone who touches their carcasses becomes unclean until evening.

Whoever carries their carcass is to wash their clothes, because they've become unclean until evening. They're unclean for you.

These are unclean for you among the swarming creatures, so anyone who touches them when they're dead becomes unclean until evening.

Furthermore, anything on which they fall when they're dead becomes unclean, whether on an article of wood, clothing, skin, or a sack. And any vessel used for any work is to be washed in water, because it has become unclean until evening.

"If any of the animals that you may eat dies, the one who touches its carcass becomes unclean until evening.

The one who eats from its carcass is to wash his clothes, because he has become unclean until evening. Even the one who carries the carcass is to wash his clothes, because he has become unclean until evening."

For 33 days after this, she is to remain in purification due to her blood loss. She is not to touch any sacred thing or enter the sanctuary until the days of her purification have been completed.

Moreover, whoever enters the house during the time it was isolated is to be considered unclean until the evening.

Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening.

Whoever sits on any object on which the one with the discharge has sat is to wash his clothes and bathe with water, and he will remain unclean until evening.

"Whoever touches the body of someone with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening.

Whoever has a discharge and spits on someone who is clean, then he is to wash his clothes and bathe with water, and he will remain unclean until evening.

Whoever touches anything that was under him will be unclean until evening. Whoever carries these things is to wash his clothes and bathe with water, and he will remain unclean until evening.

"Anyone whom the one with the discharge touches without rinsing his hands with water is to wash his clothes and bathe with water, and he will remain unclean until evening.

"If a man has a seminal emission, he is to bathe his entire body with water and remain unclean until evening.

Every garment (including leather) on which the semen is found is to be washed with water, and it will remain unclean until evening.

When a man has sexual relations with a woman and the man releases semen, both are to bathe with water, and they will remain unclean until evening."

"When a woman has a discharge, and the blood is her monthly menstrual discharge from her body, then for seven days she is to remain in her menstrual uncleanness. Whoever touches her will remain unclean until evening.

Anyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening.

Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening.

Any bed or other object on which she sat that he touches will make him unclean until evening.

Whoever touches them will become unclean. He is to wash his clothes and bathe with water and he will remain unclean until evening.

"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.

"Any person who eats a carcass or an animal that was torn by beasts (whether that person is native born or is a resident alien), is to wash his clothes and bathe himself with water, and he will remain unclean until evening, and then he'll become clean.

If one of Aaron's descendants has an infectious skin disease or a discharge, he is not to eat anything sacred until he has been cleansed. Anyone who touches an unclean thing on account of the dead, or who has a seminal discharge,

such a person who comes in contact with anything like this will become unclean until evening. As a result, he is not to eat the sacred things unless he has bathed himself with water.

It is to be eaten that same day. You are not to leave any of it until morning. I am the LORD.

You are not to eat bread, parched grain, or fresh grain until that day when you've brought the offering of your God. This is to be an eternal ordinance throughout your generations, wherever you live."

Outside the Canopy of the Testimony in the Tent of Meeting, Aaron is to arrange it continually in the LORD's presence from evening until morning as an eternal ordinance throughout your generations.

They placed him in custody until a decision would be made to them according to the word of the LORD.

That way, you are to sow in the eighth year, eating the produce from the old harvest. Until the ninth year when its produce comes in, you'll eat from the old harvest."

If he's not able to redeem it back for himself, then what he sold is to remain in the hand of the buyer until the year of jubilee. In the jubilee, it is to be returned so he may return to his property.

Instead, he is to serve with you like a hired servant or a traveler who lives with you, until the year of jubilee.

"He is to bring an accounting to the one who bought him, starting from the year he had sold himself until the year of jubilee. The price of his sale is to correspond to the number of years comparable to the time a hired servant stays with him.

But if only a few years are left until the year of jubilee, he is to bring an accounting of the years that he is to refund for his redemption.

If he consecrates his field after the jubilee, then the priest is to account to him the silver according to the years that remain until the year of jubilee, with a deduction corresponding to your valuation.

then the priest is to account to him the evaluated worth until the year of jubilee. Then he is to give the amount of valuation on that day as a holy gift to the LORD.

During the entire time of his dedication, he is not to allow a razor to pass over his head until the days of his holy consecration to the LORD have been fulfilled. He is to let the locks on his head grow long.

They are not to leave any of it to remain until morning nor are they to break any of its bones. They are to observe it according to all the statutes of the Passover.

On the same morning that the tent was set up, a cloud covered the tent, that is, the Tent of Testimony, and in the evening fire appeared over the tent until morning.

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Strong's
Root Form
Definition
Usage
ἄχρι ἄχρις 
Achri 
until , unto , till , till 9 , until 9 , while 9 , even to ,
Usage: 43

עד 
`ad (Aramaic) 
till , until , unto , ever , for , to , but at , even , hitherto , mastery , on , within
Usage: 35

ἕως 
heos 
till , unto , until , to , till 9 ,
Usage: 74

μέχρι μεχρίς 
mechri 
unto , until , till , to , till 9
Usage: 14

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