'Unto' in the Bible
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
of his Son (who was born unto him of the seed of David according to the flesh,
through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake;
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Much every way: chiefly, because that unto them were committed the oracles of God.
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Now we know that all that the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may submit themselves unto God.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
But unto him that works, the reward is not reckoned as grace, but as debt.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
that he be the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.
Who believed to wait against all hope, that he might become the father of many Gentiles, according to that which had been spoken unto him, So shall thy seed be.
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
Wherefore also it was reckoned unto him for righteousness.
Now it was not written for his sake alone, that it was reckoned unto him;
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?
We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so we also should walk in newness of life.
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Thank God that, although ye were the slaves of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered;
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
And the commandment, which was ordained to life, I found to be unto death.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin.
If then I do that which I would not, I consent unto the law that it is good.
So that, desiring to do good, I find this law: evil is natural unto me.
but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
For the same Spirit bears witness unto our spirit that we are sons of God,
And we now know that unto those who love God, all things help them unto good, to those who according to the purpose are called to be saints.
For unto those whom he knew beforehand, he also marked out beforehand the way that they might be conformed to the image of his Son, that he might be the firstborn among many brethren.
And unto those whom he did mark out beforehand the way, to these he also called; and to whom he called, these he also justified; and to whom he justified, these he also glorified.
What, then, shall we say unto these things? if God is for us, who is against us?
It was said unto her, The elder shall serve the younger.
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
For Christ is the end of the law unto righteousness to every one that believeth.
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
But not everyone hearkens unto the gospel. For Isaiah says, Lord, who has believed our report?
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
But I say, Did not Israel know? First Moses says, I will provoke you unto jealousy with people that are not mine, and with ignorant people I will provoke you to anger.
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
For this is my covenant unto them, when I shall take away their sins.
likewise these also have not believed now that through the mercy shown unto you they also may obtain mercy.
For God hath shut up all unto disobedience, that he might have mercy upon all.
Or who hath first given to him, and it shall be recompensed unto him again?
For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Let love be without dissimulation, abhorring that which is evil, causing you to come unto that which is good;
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
For the magistrates are not a terror unto those who do good, but to the doer of evil. Is thy desire therefore to not fear the power? do that which is good, and thou shalt have praise of the same;
Owe no one anything, but love one unto another; for he that loves his neighbour has fulfilled the law.
Bear with the one who is sick in the faith, but not unto doubtful discernment.
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
For he that in these things serves the Christ is well pleasing unto God and approved of men.
for let each one of us please the neighbour for good, unto edification,
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
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