'Whom' in the Bible

has in these last days spoken [with finality] to us in [the person of One who is by His character and nature] His Son [namely Jesus], whom He appointed heir and lawful owner of all things, through whom also He created the universe [that is, the universe as a space-time-matter continuum].

For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest].

And again [He says],“My trust and confident hope will be placed in Him.”And again,“Here I am, I and the children whom God has given Me.”

Therefore, holy brothers and sisters, who share in the heavenly calling, [thoughtfully and attentively] consider the Apostle and High Priest whom we confessed [as ours when we accepted Him as Savior], namely, Jesus;

And with whom was He angry for forty years? Was it not with those who sinned, whose dead bodies were scattered in the desert?

And to whom did He swear [an oath] that they would not enter His rest, but to those who disobeyed [those who would not listen to His word]?

And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.

For when God made the promise to Abraham, He swore [an oath] by Himself, since He had no one greater by whom to swear,

Now pause and consider how great this man was to whom Abraham, the patriarch, gave a tenth of the spoils.

Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he lives on [perpetually].

For the One of whom these things are said belonged [not to the priestly line of Levi but] to another tribe, from which no one has officiated or served at the altar.

to whom it was said, “Through Isaac your descendants shall be called.”

(people of whom the world was not worthy), wandering in deserts and mountains and [living in] caves and holes in the ground.

For the Lord disciplines and corrects those whom He loves,And He punishes every son whom He receives and welcomes [to His heart].”

You must submit to [correction for the purpose of] discipline; God is dealing with you as with sons; for what son is there whom his father does not discipline?

equip you with every good thing to carry out His will and strengthen you [making you complete and perfect as you ought to be], accomplishing in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.