'Whom' in the Bible

The man said, "The woman whom you gave me, she gave me some fruit from the tree and I ate it."

And a son was also born to Seth, whom he named Enosh. At that time people began to worship the Lord.

So the Lord said, "I will wipe humankind, whom I have created, from the face of the earth -- everything from humankind to animals, including creatures that move on the ground and birds of the air, for I regret that I have made them."

Pathrusites, Casluhites (from whom the Philistines came), and Caphtorites.

So Hagar gave birth to Abram's son, whom Abram named Ishmael.

But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year."

Abraham named his son -- whom Sarah bore to him -- Isaac.

But Sarah noticed the son of Hagar the Egyptian -- the son whom Hagar had borne to Abraham -- mocking.

God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you."

so that I may make you solemnly promise by the Lord, the God of heaven and the God of the earth: You must not acquire a wife for my son from the daughters of the Canaanites, among whom I am living.

She said to him, "I am the daughter of Bethuel the son of Milcah, whom Milcah bore to Nahor.

My master made me swear an oath. He said, 'You must not acquire a wife for my son from the daughters of the Canaanites, among whom I am living,

He answered, 'The Lord, before whom I have walked, will send his angel with you. He will make your journey a success and you will find a wife for my son from among my relatives, from my father's family.

Then she will reply to me, "Drink, and I'll draw water for your camels too." May that woman be the one whom the Lord has chosen for my master's son.'

Then I asked her, 'Whose daughter are you?' She replied, 'The daughter of Bethuel the son of Nahor, whom Milcah bore to Nahor.' I put the ring in her nose and the bracelets on her wrists.

This is the account of Abraham's son Ishmael, whom Hagar the Egyptian, Sarah's servant, bore to Abraham.

Let me take my wives and my children whom I have acquired by working for you. Then I'll depart, because you know how hard I've worked for you."

If the God of my father -- the God of Abraham, the one whom Isaac fears -- had not been with me, you would certainly have sent me away empty-handed! But God saw how I was oppressed and how hard I worked, and he rebuked you last night."

Laban replied to Jacob, "These women are my daughters, these children are my grandchildren, and these flocks are my flocks. All that you see belongs to me. But how can I harm these daughters of mine today or the children to whom they have given birth?

May the God of Abraham and the god of Nahor, the gods of their father, judge between us." Jacob took an oath by the God whom his father Isaac feared.

He instructed the servant leading the first herd, "When my brother Esau meets you and asks, 'To whom do you belong? Where are you going? Whose herds are you driving?'

When Esau looked up and saw the women and the children, he asked, "Who are these people with you?" Jacob replied, "The children whom God has graciously given your servant."

Now Dinah, Leah's daughter whom she bore to Jacob, went to meet the young women of the land.

She became pregnant again and had another son, whom she named Onan.

Then she had yet another son, whom she named Shelah. She gave birth to him in Kezib.

While they were bringing her out, she sent word to her father-in-law: "I am pregnant by the man to whom these belong." Then she said, "Identify the one to whom the seal, cord, and staff belong."

So Pharaoh asked his officials, "Can we find a man like Joseph, one in whom the Spirit of God is present?"

When Joseph looked up and saw his brother Benjamin, his mother's son, he said, "Is this your youngest brother, whom you told me about?" Then he said, "May God be gracious to you, my son."

Joseph said to his brothers, "Come closer to me," so they came near. Then he said, "I am Joseph your brother, whom you sold into Egypt.

These were the sons of Leah, whom she bore to Jacob in Paddan Aram, along with Dinah his daughter. His sons and daughters numbered thirty-three in all.

These were the sons of Zilpah, whom Laban gave to Leah his daughter. She bore these to Jacob, sixteen in all.

These were the sons of Bilhah, whom Laban gave to Rachel his daughter. She bore these to Jacob, seven in all.

Then he blessed Joseph and said, "May the God before whom my fathers Abraham and Isaac walked -- the God who has been my shepherd all my life long to this day,

The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs; the nations will obey him.

The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,

But Moses said, "O my Lord, please send anyone else whom you wish to send!"

The Israelite foremen whom Pharaoh's slave masters had set over them were beaten and were asked, "Why did you not complete your requirement for brickmaking as in the past -- both yesterday and today?"

I have also heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.

It was the same Aaron and Moses to whom the Lord said, "Bring the Israelites out of the land of Egypt by their regiments."

By your loyal love you will lead the people whom you have redeemed; you will guide them by your strength to your holy dwelling place.

Fear and dread will fall on them; by the greatness of your arm they will be as still as stone until your people pass by, O Lord, until the people whom you have bought pass by.

and her two sons, one of whom was named Gershom (for Moses had said, "I have been a foreigner in a foreign land"),

Jethro rejoiced because of all the good that the Lord had done for Israel, whom he had delivered from the hand of Egypt.

In all cases of illegal possessions, whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says 'This belongs to me,' the matter of the two of them will come before the judges, and the one whom the judges declare guilty must repay double to his neighbor.

"I will send my terror before you, and I will destroy all the people whom you encounter; I will make all your enemies turn their backs to you.

You are to speak to all who are specially skilled, whom I have filled with the spirit of wisdom, so that they may make Aaron's garments to set him apart to minister as my priest.

The Lord spoke to Moses: "Go quickly, descend, because your people, whom you brought up from the land of Egypt, have acted corruptly.

But Moses sought the favor of the Lord his God and said, "O Lord, why does your anger burn against your people, whom you have brought out from the land of Egypt with great power and with a mighty hand?

Remember Abraham, Isaac, and Israel your servants, to whom you swore by yourself and told them, 'I will multiply your descendants like the stars of heaven, and all this land that I have spoken about I will give to your descendants, and they will inherit it forever.'"

The Lord said to Moses, "Go up from here, you and the people whom you brought up out of the land of Egypt, to the land I promised on oath to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your descendants.'

Moses said to the Lord, "See, you have been saying to me, 'Bring this people up,' but you have not let me know whom you will send with me. But you said, 'I know you by name, and also you have found favor in my sight.'

And the Lord said, "I will make all my goodness pass before your face, and I will proclaim the Lord by name before you; I will be gracious to whom I will be gracious, I will show mercy to whom I will show mercy."

He said, "See, I am going to make a covenant before all your people. I will do wonders such as have not been done in all the earth, nor in any nation. All the people among whom you live will see the work of the Lord, for it is a fearful thing that I am doing with you.

So Bezalel and Oholiab and every skilled person in whom the Lord has put skill and ability to know how to do all the work for the service of the sanctuary are to do the work according to all that the Lord has commanded."

Moses summoned Bezalel and Oholiab and every skilled person in whom the Lord had put skill -- everyone whose heart stirred him to volunteer to do the work,

This is the law of the one in whom there is a diseased infection, who does not have sufficient means for his purification."

Anyone whom the man with the discharge touches without having rinsed his hands in water must wash his clothes, bathe in water, and be unclean until evening.

he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property.

Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale.

Also you may buy slaves from the children of the foreigners who reside with you, and from their families that are with you, whom they have fathered in your land, they may become your property.

because the Israelites are my own servants; they are my servants whom I brought out from the land of Egypt. I am the Lord your God.

I will remember for them the covenant with their ancestors whom I brought out from the land of Egypt in the sight of the nations to be their God. I am the Lord.'"

In the jubilee year the field will return to the one from whom he bought it, the one to whom it belongs as landed property.

These were the men whom Moses and Aaron numbered along with the twelve leaders of Israel, each of whom was from his own family.

These are the names of the sons of Aaron, the anointed priests, whom he consecrated to minister as priests.

All who were numbered of the Levites, whom Moses and Aaron numbered by the word of the Lord, according to their families, every male from a month old and upward, were 22,000.

These were those numbered from the families of the Kohathites, everyone who served in the tent of meeting, whom Moses and Aaron numbered according to the word of the Lord by the authority of Moses.

These were those numbered from the families of the Gershonites, everyone who served in the tent of meeting, whom Moses and Aaron numbered according to the word of the Lord.

These are those numbered from the families of the Merarites, whom Moses and Aaron numbered according to the word of the Lord by the authority of Moses.

All who were numbered of the Levites, whom Moses, Aaron, and the leaders of Israel numbered by their families and by their clans,

But if the individual has no close relative to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the Lord for the priest, in addition to the ram of atonement by which atonement is made for him.

The Lord said to Moses, "Gather to me seventy men of the elders of Israel, whom you know are elders of the people and officials over them, and bring them to the tent of meeting; let them take their position there with you.

These are the names of the men whom Moses sent to investigate the land. And Moses gave Hoshea son of Nun the name Joshua.

But I will bring in your little ones, whom you said would become victims of war, and they will enjoy the land that you have despised.

The men whom Moses sent to investigate the land, who returned and made the whole community murmur against him by producing an evil report about the land,

put fire in them, and set incense on them before the Lord tomorrow, and the man whom the Lord chooses will be holy. You take too much upon yourselves, you sons of Levi!"

And the staff of the man whom I choose will blossom; so I will rid myself of the complaints of the Israelites, which they murmur against you."

How can I curse one whom God has not cursed, or how can I denounce one whom the Lord has not denounced?

Balaam said to Balak, "Did I not also tell your messengers whom you sent to me,

The Lord replied to Moses, "Take Joshua son of Nun, a man in whom is such a spirit, and lay your hand on him;

Now the Egyptians were burying all their firstborn, whom the Lord had killed among them; the Lord also executed judgments on their gods.

But if you do not drive out the inhabitants of the land before you, then those whom you allow to remain will be irritants in your eyes and thorns in your side, and will cause you trouble in the land where you will be living.

These are the ones whom the Lord commanded to divide up the inheritance among the Israelites in the land of Canaan.

Select wise and practical men, those known among your tribes, whom I may appoint as your leaders."

in the Transjordan, in the valley opposite Beth Peor, in the land of King Sihon of the Amorites, who lived in Heshbon. (It is he whom Moses and the Israelites attacked after they came out of Egypt.

They possessed his land and that of King Og of Bashan -- both of whom were Amorite kings in the Transjordan, to the east.

You must destroy all the people whom the Lord your God is about to deliver over to you; you must not pity them or worship their gods, for that will be a snare to you.

They include the Anakites, a numerous and tall people whom you know about and of whom it is said, "Who is able to resist the Anakites?"

And he said to me, "Get up, go down at once from here because your people whom you brought out of Egypt have sinned! They have quickly turned from the way I commanded them and have made for themselves a cast metal image."

I prayed to him: O, Lord God, do not destroy your people, your valued property that you have powerfully redeemed, whom you brought out of Egypt by your strength.

They are your people, your valued property, whom you brought out with great strength and power.

and the sign or wonder should come to pass concerning what he said to you, namely, "Let us follow other gods" -- gods whom you have not previously known -- "and let us serve them."

some evil people have departed from among you to entice the inhabitants of their cities, saying, "Let's go and serve other gods" (whom you have not known before).

you must select without fail a king whom the Lord your God chooses. From among your fellow citizens you must appoint a king -- you may not designate a foreigner who is not one of your fellow Israelites.

Do not blame your people Israel whom you redeemed, O Lord, and do not hold them accountable for the bloodshed of an innocent person." Then atonement will be made for the bloodshed.

if you should see among them an attractive woman whom you wish to take as a wife,

Suppose a man has two wives, one whom he loves more than the other, and they both bear him sons, with the firstborn being the child of the less loved wife.

You must stand outside and the person to whom you are making the loan will bring out to you what he is offering as security.

The Lord will force you and your king whom you will appoint over you to go away to a people whom you and your ancestors have not known, and you will serve other gods of wood and stone there.

You will become an occasion of horror, a proverb, and an object of ridicule to all the peoples to whom the Lord will drive you.