37 occurrences in 13 translations

'Whose' in the Bible

Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.

For thus says the Lord of hosts,“Cut down her treesAnd cast up a siege against Jerusalem.This is the city to be punished,In whose midst there is only oppression.

And they will put them out before the sun and the moon and all the stars of heaven, whose lovers and servants they have been, after whom they have gone, to whom they have made prayers, and to whom they have given worship: they will not be put together or placed in the earth; they will be waste on the face of the earth.

You will probably ask yourself, 'Why have these things happened to me? Why have I been treated like a disgraced adulteress whose skirt has been torn off and her limbs exposed?' It is because you have sinned so much.

They will be like a tree planted near a stream whose roots spread out toward the water. It has nothing to fear when the heat comes. Its leaves are always green. It has no need to be concerned in a year of drought. It does not stop bearing fruit.

And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.

O family of David, this is what the Lord has said: Do what is right in the morning, and make free from the hands of the cruel one him whose goods have been violently taken away, or my wrath will go out like fire, burning so that no one may put it out, because of the evil of your doings.

This is what the Lord has said: Do what is right, judging uprightly, and make free from the hands of the cruel one him whose goods have been violently taken away: do no wrong and be not violent to the man from a strange country and the child without a father and the widow, and let not those who have done no wrong be put to death in this place.

"'For the Lord says concerning the palace of the king of Judah, "This place looks like a veritable forest of Gilead to me. It is like the wooded heights of Lebanon in my eyes. But I swear that I will make it like a wilderness whose towns have all been deserted.

“O inhabitant of [Jerusalem, whose palaces are made from the cedars of] Lebanon,You who nest in the cedars,How you will groan and how miserable you will be when pains come on you,Pain like a woman in childbirth!

And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.

Whose purpose is to take away the memory of my name from my people by their dreams, of which every man is talking to his neighbour, as their fathers gave up the memory of my name for the Baal.

The prophet whose words are of peace, when his words come true, will be seen to be a prophet whom the Lord has sent.

You show faithful love to thousands but lay the fathers’ sins on their sons’ laps after them, great and mighty God whose name is Yahweh of Hosts,

the One great in counsel and mighty in deed, whose eyes are on all the ways of the sons of men in order to give to each person according to his ways and the result of his deeds.

And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.

"This is what the LORD says who made the earth, the LORD who formed it in order to establish it whose name is the LORD

They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.

And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah’s life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.

And I have delivered thee in that day -- an affirmation of Jehovah -- and thou art not given into the hand of the men of whose face thou art afraid,

because of the Chaldeans; for they were afraid of them because Ishmael the son of Nethaniah had killed Gedaliah the son of Ahikam, whom the king of Babylon had appointed [governor] over the land [and whose death the king might avenge].

Such will be the fate of all the men whose minds are fixed on going into Egypt and stopping there; they will come to their end by the sword, by being short of food, and by disease: not one of them will keep his life or get away from the evil which I will send on them.

And I will take the last of Judah, whose minds are fixed on going into the land of Egypt and stopping there, and they will all come to their end, falling in the land of Egypt by the sword and by being short of food and by disease; death will overtake them, from the least to the greatest, death by the sword and by need of food: they will become an oath and a cause of wonder and a curse and a name of shame.

Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.

Who is this that cometh up as a flood, whose waters are moved as the rivers?

Egypt is rising like the Nile, like rivers whose waters surge. He says, "I'll rise and cover the land. I'll destroy the city and its inhabitants.'

As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.

"From its earliest days Moab has lived undisturbed. It has never been taken into exile. Its people are like wine allowed to settle undisturbed on its dregs, never poured out from one jar to another. They are like wine which tastes like it always did, whose aroma has remained unchanged.

Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts.

For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.

‘Then I will set My throne [of judgment] in ElamAnd I will destroy from there the king and princes,’Says the Lord.

O you whose living-place is by the wide waters, whose stores are great, your end is come, your evil profit is ended.

And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is the LORD of hosts.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ὅστις ἥτις ὅ6τι 
hostis 
Usage: 112

πᾶς 
Pas 
all , all things , every , all men , whosoever , everyone , whole , all manner of , every man , no Trans , every thing , any , whatsoever , whosoever 9 , always , daily , any thing , no , not tr ,
Usage: 704

אנשׁ אנשׁ 
'enash (Aramaic) 
Usage: 25

דּי 
Diy (Aramaic) 
whom, that, whose, for, but, seeing, as, when
Usage: 336

חפץ 
Chaphets 
Usage: 10

כּל 
Kol (Aramaic) 
all , any , whole , as , every , because , as , no , whosoever ,
Usage: 104

מי 
Miy 
who, any, whose, what, if any, whom
Usage: 418

מן 
man (Aramaic) 
Usage: 10

שׁל 
Shel 
Usage: 137

ἐάν 
Ean 
if , whosoever 9 , whatsoever 9 , though ,
Usage: 155

ὅς ἥ ὅ 
Hos 
Usage: 980

φθινοπωρινός 
Phthinoporinos 
Usage: 1

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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