'Woman's' in the Bible

And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.

These are the families of Reuben, including Simeon's sons Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the Canaanite woman's son. These are the families of Simeon.

If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation -- all the days of the issue of her uncleanness are as the days of her separation; she is unclean.

Now the son of an Israelite mother and an Egyptian father was among the Israelites. A fight broke out in the camp between the Israelite woman’s son and an Israelite man.

And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:

Then the man will be free from all wrong, and the woman's sin will be on her.

and went after the Israelite man into the tent and thrust through the Israelite man and into the woman's abdomen. So the plague was stopped from the Israelites.

The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.

the young woman’s father and mother will take the evidence of her virginity and bring it to the city elders at the gate.

The young woman’s father will say to the elders, ‘I gave my daughter to this man as a wife, but he hates her.

They will also fine him 100 silver shekels and give them to the young woman’s father, because that man gave an Israelite virgin a bad name. She will remain his wife; he cannot divorce her as long as he lives.

But if this accusation is true and no evidence of the young woman’s virginity is found,

the man who raped her must give the young woman’s father 50 silver shekels, and she must become his wife because he violated her. He cannot divorce her as long as he lives.

“I will go with you,” she said, “but you will receive no honor on the road you are about to take, because the Lord will sell Sisera into a woman’s hand.” So Deborah got up and went with Barak to Kedesh.

Gilead's wife also gave him sons. When his wife's sons grew up, they made Jephthah leave and said to him, "You are not going to inherit any of our father's wealth, because you are another woman's son."

The young woman's father (that is, his father-in-law) made him stay there for three days while they ate and drank during his visit there.

On the fourth day, they got up early that morning, and the descendant of Levi got ready to leave. Then the young woman's father-in-law told him, "Fortify yourself by eating some food before you go."

So both of them sat down for a bit, ate and drank together, and the young woman's father invited the man, "Please, enjoy yourself and spend another night."

On the fifth day, he got up early in the morning, but the young woman's father-in-law told him, "Please, fortify yourself," so they delayed until later that afternoon while both of them ate together.

When the man got up to leave with his mistress and servant, his father-in-law, the young woman's father, told him, "Look now, evening is coming, so please spend another night. See how the daylight is fading, so spend the night here and enjoy yourself. Then tomorrow get up early and leave on your journey home."

And this woman's child died in the night; because she overlaid it.

When the king heard the woman’s words, he tore his clothes. Then, as he was passing by on the wall, the people saw that there was sackcloth under his clothes next to his skin.

He went inside and had a meal. Then he said, "Dispose of this accursed woman's corpse. Bury her, for after all, she was a king's daughter."

During the year before each young woman’s turn to go to King Ahasuerus, the harem regulation required her to receive beauty treatments with oil of myrrh for six months and then with perfumes and cosmetics for another six months.

Like a slug that moves along in slime,like a woman’s miscarried child,they will not see the sun.

Passing through the street near her corner;And he took the path to her house

“I will destroy her vines and her fig treesOf which she has said, ‘These are my wagesWhich my lovers have given me.’And I will make them a forest,And the animals of the open country will devour them.

Have no joy, O Israel, and do not be glad like the nations; for you have been untrue to your God; your desire has been for the loose woman's reward on every grain-floor.

Now a number of the people of that town had faith in him because of the woman's witness: He has been talking to me of everything I ever did.

But I wish you to know that the Christ is the head of every man, but woman's head is the man, and the Christ's head God.

So if a woman’s head is not covered, her hair should be cut off. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should be covered.

for indeed man was not created for the woman’s sake, but woman for the man’s sake.

nor that hair is a woman's glory, since hair is given as a substitute for coverings.

Now the slave woman's son was conceived through human means, while the free woman's son was conceived through divine promise.

But the earth came to the woman's help: it opened its mouth and drank up the river which the Dragon had poured from his mouth.