128 occurrences in 13 translations

'Wrong' in the Bible

And they were given baptism by him in the river Jordan, saying openly that they had done wrong.

Or is it not said in the law, how the Sabbath is broken by the priests in the Temple and they do no wrong?

But if these words had been in your minds, My desire is for mercy and not for offerings, you would not have been judging those who have done no wrong.

Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong.

The Son of man will send out his angels, and they will take out of his kingdom everything which is a cause of error, and all those who do wrong,

“Woe (judgment is coming) to the world because of stumbling blocks and temptations to sin! It is inevitable that stumbling blocks come; but woe to the person on whose account or through whom the stumbling block comes!

But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

Saying, I have done wrong in giving into your hands an upright man. But they said, What is that to us? it is your business.

Then he said, “Why? What has He done wrong?”But they kept shouting, “Crucify Him!” all the more.

The people watched Jesus closely to see whether he would heal him on the Sabbath, intending to accuse him of doing something wrong.

Jesus said to them, “Is this not why you are wrong, because you know neither the Scriptures [that teach the resurrection] nor the power of God [who is able to raise the dead]?

Then Pilate said to them, “Why? What has He done wrong?”But they shouted, “Crucify Him!” all the more.

They were upright in the eyes of God, keeping all the rules and orders of God, and doing no wrong.

I will get up and go to my father, and will say to him, Father, I have done wrong, against heaven and in your eyes:

And his son said to him, Father, I have done wrong, against heaven and in your eyes: I am no longer good enough to be named your son.

And there was a widow in that town, and she kept on coming to him and saying, Give me my right against the man who has done me wrong.

For I will give you words and wisdom, so that not one of those who are against you will be able to get the better of you, or to put you in the wrong.

And they made statements against him, saying, This man has to our knowledge been teaching our nation to do wrong, and not to make payment of taxes to Caesar, even saying that he himself is Christ, a king.

And Pilate said to the chief priests and the people, In my opinion this man has done no wrong

You say that this man has been teaching the people evil things: now I, after going into the question before you, see nothing wrong in this man in connection with the things which you have said against him

A third time he said to them, “Why? What has this man done wrong? I have found in Him no grounds for the death penalty. Therefore, I will have Him whipped and then release Him.”

We are punished justly, because we’re getting back what we deserve for the things we did, but this man has done nothing wrong.”

And she said, No man, Lord. And Jesus said, And I do not give a decision against you: go, and never do wrong again.]

“If I have spoken wrongly,” Jesus answered him, “give evidence about the wrong; but if rightly, why do you hit Me?”

Pilate said to him, True? what is true? Having said this he went out again to the Jews and said to them, I see no wrong in him.

And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.

And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?

You have no part or share in this matter, because your heart (motive, purpose) is not right before God.

He told them, "You understand how wrong it is for a Jew to associate or visit with unbelievers. But God has shown me that I should stop calling anyone common or unclean,

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

There was a great deal of shouting until some of the scribes who belonged to the party of the Pharisees stood up and argued forcefully, "We find nothing wrong with this man. What if a spirit or an angel has spoken to him?"

Otherwise, these men themselves should tell what wrong they found when I stood before the Council

“Therefore,” he said, “let the men of authority among you go down with me and accuse him, if there is any wrong in this man.”

Paul said in his defense, "I have done nothing wrong against the Law of the Jews, or of the Temple, or of the emperor."

Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

If then I am doing wrong, or have done anything deserving of death, I do not refuse to die, but if there is nothing to what these men accuse me of, no one can give me up to them. I appeal to Caesar!”

All those who have done wrong without the law will get destruction without the law: and those who have done wrong under the law will have their punishment by the law;

They show that the essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them

You who say that a man may not be untrue to his wife, are you true to yours? you who are a hater of images, do you do wrong to the house of God?

You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?

But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not wrong to inflict His wrath [on us], is He? (I am speaking in purely human terms.)

“All have turned aside, together they have become useless;There is none who does good, no, not one.”

But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come.

But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires. For apart from the law, sin is dead.

But if you do what is wrong, you should be afraid, for it is not without reason that they bear the sword. Indeed, they are God's servants to administer punishment to anyone who does wrong. Therefore, it is necessary for you to be acquiescent to the authorities, not only for the sake of God's punishment, but also for the sake of your own conscience.

Do not tear down God’s work because of food. Everything is clean, but it is wrong for a man to cause stumbling by what he eats.

Do you not know that we [believers] will judge angels? How much more then [as to] matters of this life?

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Whatever meat may be had at the public market, take as food without question of right or wrong;

If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong.

But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:

Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.

If, then, anyone takes the bread or the cup of the Lord in the wrong spirit, he will be responsible for the body and blood of the Lord.

does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered,

receive us; no one did we wrong; no one did we waste; no one did we defraud;

For behold what earnestness this very thing, this godly sorrow, has produced in you: what vindication of yourselves, what indignation, what fear, what longing, what zeal, what avenging of wrong! In everything you demonstrated yourselves to be innocent in the matter.

Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

Or did I [perhaps] sin by humbling myself so that you might be exalted and honored, because I preached God’s gospel to you free of charge?

For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

And that when I come again, my God may put me to shame among you, and I may have grief for those who have done wrong before and have had no regret for their unclean ways, and for the evil desires of the flesh to which they have given way.

I said before, and still say it before I come, as being present for the second time, though I am still away from you, to those who have done wrong before, and to all the others, that if I come again I will not have pity;

Now we pray to God that you do nothing wrong—not that we may appear to pass the test, but that you may do what is right, even though we may appear to fail.

I beg you, brothers, to become like me, since I became like you. You did not do anything wrong to me.

that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
G91
ἀδικέω 
Adikeo 
hurt , do wrong , wrong , suffer wrong , be unjust , take wrong , injure , be an offender , vr hope
Usage: 24

חמס 
Chamac 
Usage: 60

ינה 
Yanah 
Usage: 19

סרה 
Carah 
Usage: 8

עוה 
`avah 
Usage: 17

עוּתה 
`avvathah 
my wrong
Usage: 1

עקל 
`aqal 
Usage: 1

עשׁק 
`ashaq 
Usage: 36

שׁקר 
Sheqer 
Usage: 113

G92
ἀδίκημα 
Adikema 
Usage: 3

G93
ἀδικία 
Adikia 
Usage: 20

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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