And it came to pass on the second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating them, rubbing them in their hands.

And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,

He placed the cherubim in the middle of the inner house, and they spread out the wings of the cherubim; the wing of the first cherub touched against the wall and the wing of the second cherub [was] touching against the second wall; their wings [spread] to the middle of the house [and were] touching wing to wing.

And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.

He made loops of blue on the edge of the outermost curtain in the first set; he also did this on the edge of the curtain that was outermost in the second set.

Now the [second] beast was given [the power] to give breath to the statue of the [first] beast, so that it could both speak and cause all those who refused to worship the statue of the [first] beast to be killed.

And having come through the first guard and the second, they came to the iron gate leading into the city; which opened to them of its own accord: and having come out, they came on to the first street; and the angel immediately departed from him.

{The remaining twelve verses, according to Tischendorf and others, made originally no part of Marks Gospel. As the passage was added very early, however, since it is referred to by Irenaeus in the latter part of the second century, it is here given, as an appendix.} [And having risen early, on the first day of the week, he appeared first to Mary the Magdalene, out of whom he had cast seven demons.

This is the first resurrection. Happy and holy is he that hath part in the first resurrection: on these the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.

And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.

And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,

And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:

Ezer the first, Obadiah the second, Eliab the third,

Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.

Of the sons of Uzziel; Michah the first, and Jesiah the second.

Now the first lot came forth to Jehoiarib, the second to Jedaiah,

And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.

Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve:

And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.

And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.

In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,

In the first chariot were red horses; and in the second chariot black horses;

The first man is of the earth, earthy: the second man is the Lord from heaven.

A man that is an heretick after the first and second admonition reject;

For if that first covenant had been faultless, then should no place have been sought for the second.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

Now the name of his first-born was Joel; and the name of his second, Abijah: they were judges in Beer-sheba.

and Jesse begat his first-born Eliab, and Abinadab the second, and Shimea the third,

Now these were the sons of David, that were born unto him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;

And the sons of Josiah: the first-born Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.

And the sons of Samuel: the first-born Joel , and the second Abijah.

And Benjamin begat Bela his first-born, Ashbel the second, and Aharah the third,

And the sons of Eshek his brother: Ulam his first-born, Jeush the second, and Eliphelet the third.

And Meshelemiah had sons: Zechariah the first-born, Jediael the second, Zebadiah the third, Jathniel the fourth,

And Obed-edom had sons: Shemaiah the first-born, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth,

And in this confidence I was minded to come first unto you, that ye might have a second benefit;

the twenty-first for Jachin, the twenty-second for Gamul,

and the three eldest sons of Jesse go, they have gone after Saul to battle; and the name of his three sons who have gone into battle are Eliab the first-born, and his second Abinadab, and the third Shammah.

And I have recompensed a first -- A second time -- their iniquity and their sin, Because of their polluting My land, With the carcase of their detestable things, Yea, their abominable things have filled Mine inheritance.

'And the king of the north hath turned back, and hath caused a multitude to stand, greater than the first, and at the end of the times a second time he doth certainly come in with a great force, and with much substance;

“If they will not believe you or pay attention to the evidence of the first sign, they may believe the evidence of the second sign.

You shall make loops of blue on the outer edge of the last curtain in the first set, and likewise in the second set.

You shall not marry a woman in addition to her sister as a rival while she is alive, to uncover her nakedness.

Machir took as a wife the sister of Huppim and Shuppim; her name was Maacah. The name of a second [descendant, the first being Gilead], was Zelophehad; and Zelophehad had [only] daughters.

Of the three in the second [rank] he was the most honored and became their captain; however, he did not attain to the first three [Jashobeam, Eleazar, and Shammah].

“Your own wickedness will discipline you,
And your desertion of the faith will punish you.
Know therefore that it is an evil and bitter thing
For you to abandon (reject) the Lord your God,
And for you to be indifferent to Me and dismiss the [reverent] fear of Me,” says the Lord God of hosts.

On the twenty-first day of the seventh month (Oct 17, 520 b.c., the second year of Darius king of Persia), the word of the Lord came by the prophet Haggai, saying,

So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues.

And Lamech took to himself two wives. The name of the first [was] Adah, and the name of the second [was] Zillah.

And you will make fifty loops on the edge of the one curtain at the end of the [first] set and fifty loops on the edge of the curtain [in] the second set.

The first lamb you will offer in the morning, and the second lamb you will offer {at twilight}.

He had two wives; the name of the first [was] Hannah, and the name of the second [was] Peninnah. Now Peninnah had children, but Hannah had no children.

Five cubits [was] the first wing of the cherub, and five cubits the second wing of the cherub, from the tip of his [one] wing up to the tip of his [other] wing.

The height of the first cherub [was] ten cubits and so [was] the second cherub.

He cast the two pillars [out of] bronze; eighteen cubits [was] the height of the first, and a cord of twelve cubits would encircle the second pillar.

He made two capitals to place on the tops of the pillars [out of] molten bronze; the first capital [was] five cubits [in] height, and the second capital [was] five cubits [in] height.

A network of latticework [and] wreaths of chainwork with small chains [were] for the capitals which [were] on top of the pillars; seven for the first capital and seven for the second capital.

For the six branches that extend from the lampstand, a calyx must be under the first pair of branches from it, a calyx under the second pair of branches from it, and a calyx under the third pair of branches from it.

six of their names on the first stone and the remaining six names on the second stone, in the order of their birth.

He made 50 loops on the edge of the outermost curtain in the first set and 50 loops on the edge of the corresponding curtain in the second set.

For the six branches that extended from it, a calyx was under the first pair of branches from it, a calyx under the second pair of branches from it, and a calyx under the third pair of branches from it.

The two doors were made of cypress wood; the first door had two folding sides, and the second door had two folding panels.

Jahath was the first and Zizah was the second; however, Jeush and Beriah did not have many sons, so they became an ancestral house and received a single assignment.

And Mattaniah, the son of Mica, the son of Zabdi, the son of Asaph, who had to give the first note of the song of praise in prayer, and Bakbukiah, the second among his brothers, and Abda, the son of Shammua, the son of Galal, the son of Jeduthun.

And second only to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven rulers of Persia and Media, who were friends of the king, and had the first places in the kingdom:)

The second glory of this house will be greater than the first, says the Lord of armies: and in this place I will give peace, says the Lord of armies.

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.

My loved ones, this is now my second letter to you, and in this as in the first, I am attempting to keep your true minds awake;

Fifty loops, made he in the first curtain, and fifty loops, made he in the edge of the curtain that was in the second set, - the loops being, opposite, one to another.

And the chief of the royal executioners, took away, Seraiah the first priest, and Zephaniah, the second priest, - and the three keepers of the entrance-hall;

Then he said, "Isn't his name rightly called Jacob?" Esau asked. "He has circumvented me this second time. First, he took away my birthright, and now, look how he also stole my blessing." Then he added, "Haven't you reserved a blessing for me?"

Offer the first lamb in the morning and the second toward the evening,

The height of one of the pillars was eighteen cubits, and the capital on top of it was three cubits high. A latticework carved in the form of pomegranates encircled the capital, crafted completely out of brass. The second pillar was identical to the first.

"Then I turned my head to look, and to my surprise, a two-horned ram was standing beside the canal. The two horns grew long, the first one growing longer than the second, with the longer one springing up last.

The second cherub also had a wingspan of 15 feet; it was identical to the first in measurements and shape.

The combined wing span of the cherubs was 30 feet. One of the first cherub's wings was seven and one-half feet long and touched one wall of the temple; its other wing was also seven and one-half feet long and touched one of the second cherub's wings.

Likewise one of the second cherub's wings was seven and one-half feet long and touched the other wall of the temple; its other wing was also seven and one-half feet long and touched one of the first cherub's wings.

"For God speaks, the first time in one way, the second time in another, though a person does not perceive it.

So the Lord blessed the second part of Job's life more than the first. He had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.

A second angel followed the first, declaring: "Fallen, fallen is Babylon the great city! She made all the nations drink of the wine of her immoral passion."

But if something is revealed [supernaturally, at about the same time] to another person sitting nearby, the first one should finish speaking [i.e., before the second one begins].

I know a man in [fellowship with] Christ who, fourteen years ago, was taken [literally, "snatched"] up to the third heaven. [Note: The first heaven would be where birds fly; the second where the stars are; and the third where God is]. (I do not know whether he was in his physical body or whether it was an "out-of-the-body" experience, but God knows). [Note: Paul is obviously telling about a personal experience. See verse 7].

But the tenants took his slaves and beat the first one, killed the second, and stoned the third.

now by stiling the second a new alliance, he has antiquated the first. but to be antiquated and obsolete is next to being abolished.

This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself.

This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.

Now there were seven brethren: and the first took a wife, and died childless; and the second took the wife, and he died childless;