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Exact Match

Now after these things, God put Abraham to the test, and said to him, Abraham; and he said, Here am I.

And so you will be able to put my honour to the test in time to come; if you see among my flocks any goats which are not marked or coloured, or any sheep which is not black, you may take me for a thief.

In this way you shall be tested: by the life of Pharaoh, you shall not leave this place unless your youngest brother comes here!

One of you is to be sent back so he can get your brother while the rest of you remain in custody. That way, we'll test whether or not you're telling the truth. If you're not, as surely as the Pharaoh lives, you're spies!"

And the man, the lord of the country, said to us, ‘By this [test] I will know that you are honest men: leave one of your brothers here with me and take grain for your starving households and go.

And Yahweh said to Moses, "Look, I am going to rain down for you bread from the heavens, and the people will go out and gather enough for the day on its day; in that way I will test them: Will they go according to my law or not?

And the people quarreled with Moses, and they said, "Give us water so that we can drink." And Moses said to them, "Why do you quarrel with me? Why do you test Yahweh?"

And he gave that place the name Massah and Meribah, because the children of Israel were angry, and because they put the Lord to the test, saying, Is the Lord with us or not?

Because all these men, having seen my glory and the signs which I have done in Egypt and in the waste land, still have put me to the test ten times, and have not given ear to my voice;

He fed you manna in the wilderness, [a substance] which your fathers did not know, so that He might humble you [by dependence on Him] and that He might test you, to do good [things] for you at the end.

And of Levi he said, Give your Thummim to Levi and let the Urim be with your loved one, whom you put to the test at Massah, with whom you were angry at the waters of Meribah;

that by them I may test Israel, whether they will take care to walk in the way of the LORD as their fathers did, or not."

Now these are the nations which the LORD left, to test Israel by them, that is, all in Israel who had no experience of any war in Canaan;

The Lord left them to test Israel, to determine if they would keep the Lord’s commands He had given their fathers through Moses.

And Gideon said to God, "{Do not let your anger burn} against me; let me speak once more. Please let me test once more with the fleece; let the fleece be dry, and let there be dew on the ground."

And the LORD said to Gideon, "The people are still too many; take them down to the water and I will test them for you there; and he of whom I say to you, 'This man shall go with you,' shall go with you; and any of whom I say to you, 'This man shall not go with you,' shall not go."

And Abner said to Joab, Let the young men give a test of their strength before us. And Joab said, Let them do so.

Now the queen of Sheba had heard of the fame of Solomon regarding the name of Yahweh, and she came to test him with hard questions.

Then you will invoke the name of your god, and I will invoke the name of the Lord. The god who responds with fire will demonstrate that he is the true God." All the people responded, "This will be a fair test."

Then Amaziah sent messengers to Jehoash (Joash) the son of Jehoahaz, the son of Jehu, king of Israel, saying, “Come, let us face each other [in combat].”

And I know, my God, that you yourself test the heart and are pleased with uprightness. I, in the uprightness of my heart, have willingly offered all these [things], and now I have seen your people who are found here willingly offer to you.

When the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test Solomon with riddles. She was accompanied by a very large number of attendants, with camels bearing spices (balsam oil) and a large amount of gold and precious stones. And when she came to Solomon, she talked with him about all that was on her mind.

And thus [in the matter of] the envoys of the commanders of Babylon who had been sent to him to seek the sign that had happened in the land, God forsook him, to test him [and] to know all [that was] in his heart.

"[If] someone would test a word with you, would you be offended? But who can refrain from speaking?

so that you visit him {every morning}, you test him {every moment}?

Does not [the] ear test words and [the] palate taste food for itself?

Doesn’t the ear test words
as the palate tastes food?

Let the evil of the wicked come to an end, but establish [the] righteous, and test the hearts and innermost being, O righteous God.

To test God was in their minds, when they demanded food to satisfy their cravings.

You gave a cry in your trouble, and I made you free; I gave you an answer in the secret place of the thunder; I put you to the test at the waters of Meribah. (Selah.)

when your ancestors tried me. They put me to the test, [even] though they had seen my work.

They gave way to their evil desires in the waste land, and put God to the test in the dry places.

I said to myself, “Come now, I will test you with pleasure and gratification; so enjoy yourself and have a good time.” But behold, this too was vanity (futility, meaninglessness).

I said to myself, “This happens concerning people, so that God may test them and they may see for themselves that they are like animals.”

All this I have put to the test by wisdom; I said, I will be wise, but it was far from me.

But Ahaz said, "I will not ask, and I will not put Yahweh to the test."

"I have made you an assayer among my people, a fortification, so that you may know and put to the test their ways.

Therefore thus says the Lord of hosts,

“Behold, I will refine them [through suffering] and test them;
For how else should I deal with the daughter of My people?

But you, Yahweh, you know me, you see me, and you test [that] my heart [is] with you. Tear them apart like sheep for [the] slaughtering, and set them apart for [the] day of slaughter.

O Lord who rules over all, you test and prove the righteous. You see into people's hearts and minds. Pay them back for what they have done because I trust you to vindicate my cause.

“Is not My word like fire [that consumes all that cannot endure the test]?” says the Lord, “and like a hammer that breaks the [most stubborn] rock [in pieces]?

because testing is sure to come. "In putting the sword to the test along with the scepter, it won't keep on rejecting, will it?' declares the Lord GOD."

"Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water.

So he gave ear to them in this thing and put them to the test for ten days.

Some of those who are [spiritually] wise and have insight will fall [as martyrs] in order to refine, to purge and to make those among God’s people pure, until the end time; because it is yet to come at the time appointed [by God].


“And I will bring the third part through the fire,
Refine them as silver is refined,
And test them as gold is tested.
They will call on My name,
And I will listen and answer them;
I will say, ‘They are My people,’
And they will say, ‘The Lord is my God.’”

Jesus said to him, “On the other hand, it is written and forever remains written, ‘You shall not test the Lord your God.’”

"Why do you put me to such a test, you hypocrites? Show me the poll-tax coin!" And they brought him a denarius.

The Pharisees came out and began to argue [contentiously and debate] with Him, demanding from Him a sign from heaven, to test Him [because of their unbelief].

Pharisees came to Jesus to test Him [intending to trick Him into saying something wrong], and asked Him, “Is it lawful [according to Scripture] for a man to divorce his wife and send her away?”

Have you not even read this Scripture:

The stone which the builders regarded as unworthy and rejected,
This [very stone] has become the chief Cornerstone

Should we pay [the tax] or should we not pay?” But knowing their hypocrisy, He asked them, “Why are you testing Me? Bring Me a coin (denarius) to look at.”

Jesus replied to him, “It is said [in Scripture], you shall not tempt the Lord your God [to prove Himself to you].’”

And those on the rock are those who with joy give hearing to the word; but having no root, they have faith for a time, and when the test comes they give up.

And a certain lawyer [an expert in Mosaic Law] stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?”

And another said, I have got some cattle, and I am going to make a test of them: I am full of regret that I am unable to come.

And when he came to the place, he said to them, Make a prayer that you may not be put to the test.

And he said, Why are you sleeping? Get up, and give yourselves to prayer, so that you may not be put to the test.

This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the darkness rather than the Light, for their deeds were evil.

They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger.

And Jesus added: "It was to put men to the test that I came into this world, in order that those that cannot see should see, and that those that can see should become blind."

Now then, why are you testing God by placing a yoke on the neck of the disciples which neither our fathers nor we have been able to endure?

The chief captain gave orders for him to be taken into the army building, saying that he would put him to the test by whipping, so that he might have knowledge of the reason why they were crying out so violently against him.

Then those who were about to put him to the test went away: and the chief captain was in fear, seeing that he was a Roman, and that he had put chains on him.

and know the supreme will, and can test things that differ--being a man who receives instruction from the Law--

each one’s work will be clearly shown [for what it is]; for the day [of judgment] will disclose it, because it is to be revealed with fire, and the fire will test the quality and character and worth of each person’s work.

If any person’s work which he has built [on this foundation, that is, any outcome of his effort] remains [and survives this test], he will receive a reward.

But if any person’s work is burned up [by the test], he will suffer the loss [of his reward]; yet he himself will be saved, but only as [one who has barely escaped] through fire.