1 All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against.
1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
1 All who are under the yoke of slavery should regard their own masters as deserving of the highest respect, so that the name of God and our teaching may not be discredited.
1 Let all who are under the yoke as bond servants esteem their own [personal] masters worthy of honor and fullest respect, so that the name of God and the teaching [about Him] may not be brought into disrepute and blasphemed.
2 Those who have believers as their masters must not be disrespectful to them because they are brethren, but must serve them all the more, because those who partake of the benefit are believers and beloved Teach and preach these principles.
2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
2 Those who have believing masters should not be disrespectful to them because they are brothers, but should serve them better, since those who benefit from their service are believers and dearly loved.(B)False Doctrine and Human Greed Teach and encourage these things.
2 Moreover, those who have believing masters should be respectful to them, because they are fellow believers. In fact, they must serve them even better, because those who benefit from their service are believers and dear to them. These are the things you must teach and exhort.
2 Let those who have believing masters not be disrespectful or scornful [to them] on the grounds that they are brothers [in Christ]; rather, they should serve [them all the better] because those who benefit by their kindly service are believers and beloved. Teach and urge these duties.
3 If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness,
3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
3 If anyone teaches false doctrine and refuses to agree with the sound words of our Lord Jesus, the Messiah, and godly teaching,
3 But if anyone teaches otherwise and does not assent to the sound and wholesome messages of our Lord Jesus Christ (the Messiah) and the teaching which is in agreement with godliness (piety toward God),
4 he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions,
4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
4 he is a conceited person and does not understand anything. He has an unhealthy craving for arguments and debates. This produces jealousy, rivalry, slander, evil suspicions,
4 He is puffed up with pride and stupefied with conceit, [although he is] woefully ignorant. He has a morbid fondness for controversy and disputes and strife about words, which result in (produce) envy and jealousy, quarrels and dissension, abuse and insults and slander, and base suspicions,
5 and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain.
5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
5 and incessant conflict between people who are depraved in mind and deprived of truth. They think that godliness is a way to make a profit.
5 And protracted wrangling and wearing discussion and perpetual friction among men who are corrupted in mind and bereft of the truth, who imagine that godliness or righteousness is a source of profit [a moneymaking business, a means of livelihood]. From such withdraw.
6 But godliness actually is a means of great gain when accompanied by contentment.
6 But godliness with contentment is great gain.
6 Of course, godliness with contentment does bring a great profit.
6 [And it is, indeed, a source of immense profit, for] godliness accompanied with contentment (that contentment which is a sense of inward sufficiency) is great and abundant gain.
7 For we have brought nothing into the world, so we cannot take anything out of it either.
7 For we brought nothing into this world, and it is certain we can carry nothing out.
7 Nothing to this world we bring; from it take we nothing.
7 For we brought nothing into the world, and obviously we cannot take anything out of the world;
8 If we have food and covering, with these we shall be content.
8 And having food and raiment let us be therewith content.
8 With food to eat and clothes to wear; content we are in everything.
8 But if we have food and clothing, with these we shall be content (satisfied).
9 But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction.
9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
9 But those who want to be rich fall into temptation, a trap, and many foolish and harmful desires, which plunge people into ruin and destruction.
9 But people who want to get rich keep toppling into temptation and are trapped by many stupid and harmful desires that plunge them into destruction and ruin.
9 But those who crave to be rich fall into temptation and a snare and into many foolish (useless, godless) and hurtful desires that plunge men into ruin and destruction and miserable perishing.
10 For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
10 For the love of money is a root of all kinds of evil. Some people, in their eagerness to get rich, have wandered away from the faith and caused themselves a lot of pain.
10 For the love of money is a root of all evils; it is through this craving that some have been led astray and have wandered from the faith and pierced themselves through with many acute [mental] pangs.
11 But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance and gentleness.
11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
11 But you, man of God, must flee from all these things. Instead, you must pursue righteousness, godliness, faithfulness, love, endurance, and gentleness.
11 But as for you, O man of God, flee from all these things; aim at and pursue righteousness (right standing with God and true goodness), godliness (which is the loving fear of God and being Christlike), faith, love, steadfastness (patience), and gentleness of heart.
12 Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses.
12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
12 Fight the good fight for the faith. Keep holding on to eternal life, to which you were called and about which you gave a good testimony in front of many witnesses.
12 Fight the good fight of the faith; lay hold of the eternal life to which you were summoned and [for which] you confessed the good confession [of faith] before many witnesses.
13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who testified the good confession before Pontius Pilate,
13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
13 Since you are in the presence of God, who gives life to everything, and in the presence of the Messiah Jesus, who gave a good testimony before Pontius Pilate, I solemnly charge you
13 In the presence of God, Who preserves alive all living things, and of Christ Jesus, Who in His testimony before Pontius Pilate made the good confession, I [solemnly] charge you
14 that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ,
14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
14 to keep these commands stainlessly and blamelessly until the appearance of our Lord Jesus, the Messiah.
14 To keep all His precepts unsullied and flawless, irreproachable, until the appearing of our Lord Jesus Christ (the Anointed One),
15 which He will bring about at the proper time--He who is the blessed and only Sovereign, the King of kings and Lord of lords,
15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
15 At the right time, he will make him known. God is the blessed and only Ruler, the King of kings and Lord of lords.
15 Which [appearing] will be shown forth in His own proper time by the blessed, only Sovereign (Ruler), the King of kings and the Lord of lords,
16 who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see To Him be honor and eternal dominion! Amen.
16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
16 He alone has endless life and lives in inaccessible light. No one has ever seen him, nor can anyone see him. Honor and eternal power belong to him! Amen.
16 Who alone has immortality [in the sense of exemption from every kind of death] and lives in unapproachable light, Whom no man has ever seen or can see. Unto Him be honor and everlasting power and dominion. Amen (so be it).
17 Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy.
17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17 Tell those who are rich in this age not to be arrogant and not to place their confidence in anything as uncertain as riches. Instead, let them place their confidence in God, who lavishly provides us with everything for our enjoyment.
17 As for the rich in this world, charge them not to be proud and arrogant and contemptuous of others, nor to set their hopes on uncertain riches, but on God, Who richly and ceaselessly provides us with everything for [our] enjoyment.
18 Instruct them to do good, to be rich in good works, to be generous and ready to share,
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
18 They are to do good, to be rich in good actions, to be generous, and to share.
18 [Charge them] to do good, to be rich in good works, to be liberal and generous of heart, ready to share [with others],
19 storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed.
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
19 By doing this they store up a treasure for themselves that is a good foundation for the future, so that they can keep their hold on the life that is real.
19 In this way laying up for themselves [the riches that endure forever as] a good foundation for the future, so that they may grasp that which is life indeed.
20 O Timothy, guard what has been entrusted to you, avoiding worldly and empty chatter and the opposing arguments of what is falsely called "knowledge"--
20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
20 Timothy, guard what has been entrusted to you. Avoid the pointless discussions and contradictions of what is falsely called knowledge.
20 O Timothy, guard and keep the deposit entrusted [to you]! Turn away from the irreverent babble and godless chatter, with the vain and empty and worldly phrases, and the subtleties and the contradictions in what is falsely called knowledge and spiritual illumination.
21 which some have professed and thus gone astray from the faith Grace be with you.
21 Which some professing have erred concerning the faith. Grace be with thee. Amen.
21 Although some claim to have it, they have abandoned the faith. May grace be with all of you!
21 [For] by making such profession some have erred (missed the mark) as regards the faith. Grace (divine favor and blessing) be with you all! Amen (so be it).
Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.
International Standard Version Copyright © 1996-2008 by the ISV Foundation.
New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org