Parallel Verses
Moffatt New Testament
No, God has chosen what is foolish in the world to shame the wise; God has chosen what is weak in the world to shame what is strong;
New American Standard Bible
but
King James Version
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
Holman Bible
Instead, God has chosen
International Standard Version
But God chose what is nonsense in the world to make the wise feel ashamed. God chose what is weak in the world to make the strong feel ashamed.
A Conservative Version
But God chose the foolish things of the world, so that he might humiliate the wise, and God chose the weak things of the world, so that he might humiliate the powerful.
American Standard Version
but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
Amplified
But God has selected [for His purpose] the foolish things of the world to shame the wise [revealing their ignorance], and God has selected [for His purpose] the weak things of the world to shame the things which are strong [revealing their frailty].
An Understandable Version
But God chose what the world considers foolish [i.e., people with little apparent ability], in order to shame the "wise people." And He chose what the world considers weak in order to shame what it considers strong.
Anderson New Testament
but God has chosen the foolish things of the world, that he may bring to shame the wise; and the weak things of the world has God chosen, that he may put to shame the strong;
Bible in Basic English
But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong;
Common New Testament
But God chose the foolish things of the world to shame the wise, God chose the weak things of the world to shame the strong,
Daniel Mace New Testament
but God hath chosen those who are foolish in the opinion of the world, to confound the wise; and the weak men of the world to confound the mighty:
Darby Translation
But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;
Godbey New Testament
but God has chosen the foolish things of the world, that he may confound the wise; and God has chosen the weak things of the world, that he may confound the strong;
Goodspeed New Testament
But it was what the world calls foolish that God chose to put the wise to shame with, and it was what the world calls weak that God chose to shame its strength with,
John Wesley New Testament
But God hath chosen the foolish things of the world, to shame the wise, and the weak things of the world, to shame the things that are mighty:
Julia Smith Translation
But the foolish things of the world, has God chosen that he might shame the wise; and the weak things of the world has God chosen that he might shame things strong;
King James 2000
But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;
Lexham Expanded Bible
But the foolish [things] of the world God chose in order that he might put to shame the wise, and the weak [things] of the world God chose in order that he might put to shame the strong,
Modern King James verseion
But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;
Modern Spelling Tyndale-Coverdale
But God hath chosen the foolish things of the world, to confound the wise. And God hath chosen the weak things of the world, to confound things which are mighty.
Montgomery New Testament
No, God has chosen the world's folly to confound its philosophy; and the world's weakness to confound its strength.
NET Bible
But God chose what the world thinks foolish to shame the wise, and God chose what the world thinks weak to shame the strong.
New Heart English Bible
But God chose the foolish of the world to shame the wise. And God chose the weak of the world to shame the strong.
Noyes New Testament
but the foolish things of the world did God choose, to put to shame the wise; and the weak things of the world did God choose, to put to shame the things which are strong;
Sawyer New Testament
but God has chosen the foolish things of the world to confound the wise, and the weak things of the world has God chosen to put to shame the mighty,
The Emphasized Bible
On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,
Thomas Haweis New Testament
but the foolish things of this world hath God elected, that he might confound the wise; and the feeble things of the world hath God elected, that he might confound the mighty;
Twentieth Century New Testament
But God chose what the world counts foolish to put its wise men to shame, and God chose what the world counts weak to put its strong things to shame,
Webster
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
Weymouth New Testament
But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;
Williams New Testament
Just the opposite: God chose what the world calls foolish to put the wise to shame, what the world calls weak to put the strong to shame,
World English Bible
but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;
Worrell New Testament
but God chose the foolish things of the world, that He might put to shame the wise; and God chose the weak things of the world, that He might put to shame the things that are strong;
Worsley New Testament
but God hath chosen things that are foolish in the eye of the world to put it's wise men to confusion; and God hath chosen the weak things of the world to confound the mighty;
Youngs Literal Translation
but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;
Themes
Chosen Instruments » Men of God
Chosen Instruments » Men of God, chosen instruments to accomplish God's purposes
Election » Of saints, is » Sovereign
Jesus Christ » Who is in jesus Christ
Missionaries » Encouragement to
Missionaries » However weak they may be
Power » Small things God uses » God's instrument case
Reasoning » The gospel cannot be explained by
Topics
Interlinear
theos
θεός
theos
Usage: 1151
Eklegomai
ἐκλέγομαι
Eklegomai
Usage: 14
Kataischuno
καταισχύνω
Kataischuno
Usage: 13
Asthenes
References
Word Count of 37 Translations in 1 Corinthians 1:27
Images 1 Corinthians 1:27
Prayers for 1 Corinthians 1:27
Verse Info
Context Readings
Boast In The Lord
26 Why, look at your own ranks, my brothers; not many wise men (that is, judged by human standards), not many leading men, not many of good birth, have been called! 27 No, God has chosen what is foolish in the world to shame the wise; God has chosen what is weak in the world to shame what is strong; 28 God has chosen what is mean and despised in the world ??things which are not, to put down things that are;
Names
Cross References
1 Corinthians 1:20
Sage, scribe, critic of this world, where are they all? Has not God stultified the wisdom of the world?
James 2:5
Listen, my beloved brothers; has not God chosen the poor of this world to be rich in faith and to inherit the realm which he has promised to those who love him?
Matthew 4:18-22
As he was walking along the sea of Galilee he saw two brothers, Simon (who is called Peter) and his brother Andrew, casting a net in the sea ??for they were fishermen;
Matthew 9:9
As Jesus passed along from there, he saw a man called Matthew sitting at the tax-office; he said to him, "Follow me"; and he rose and followed him.
Matthew 11:25
At that time Jesus spoke and said, "I praise thee, Father, Lord of heaven and earth, for hiding all this from the wise and learned and revealing it to the simpleminded;
Matthew 21:16
they said to him, "Do you hear what they are saying?" "Yes," said Jesus, "have you never read Thou hast brought praise to perfection from the mouth of babes and sucklings?"
Luke 19:39-40
Some Pharisees in the crowd said to him, "Check your disciples, teacher."
Luke 21:15
for I will give you words and wisdom that not one of your opponents will be able to meet or refute.
Acts 4:11-21
He is the stone despised by you builders, which has become head of the corner.
Acts 6:9-10
Some of those who belonged to the so-called synagogue of the Libyans, the Cyrenians, and the Alexandrians, as well as to that of the Cilicians and Asiatics, started a dispute with Stephen,
Acts 7:35
The Moses they refused, when they said, 'Who made you ruler and umpire?' ??that was the very man whom God sent to rule and to redeem them, by aid of the angel who had appeared to him in the bush.
Acts 7:54
When they heard this, they were furious and gnashed their teeth at him.
Acts 17:18
Some of the Epicurean and Stoic philosophers also came across him. Some said, "Whatever does the fellow mean with his scraps of learning'?" Others said, "He looks like a herald of foreign deities" (this was because he preached 'Jesus' and 'the Resurrection').
Acts 24:24-25
Some days later Felix arrived with his wife Drusilla, who was a Jewess. He sent for Paul and heard what he had to say about faith in Christ Jesus;
2 Corinthians 4:7
But I possess this treasure in a frail vessel of earth, to show that the transcending power belongs to God, not to myself;
2 Corinthians 10:4-5
the weapons of my warfare are not weapons of the flesh, but divinely strong to demolish fortresses ??5 I demolish theories and any rampart thrown up to resist the knowledge of God, I take every project prisoner to make it obey Christ,
2 Corinthians 10:10
My opponent says, 'Paul's letters are weighty and telling, but his personality is weak and his delivery is beneath contempt.'