Parallel Verses

Worsley New Testament

he is proud, knowing nothing, but is delirious about questions and strifes of words: from which cometh envy, contention, calumnies, wicked suspicions, perverse debates of men corrupted in mind,

New American Standard Bible

he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions,

King James Version

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Holman Bible

he is conceited, understanding nothing, but has a sick interest in disputes and arguments over words. From these come envy, quarreling, slander, evil suspicions,

International Standard Version

he is a conceited person and does not understand anything. He has an unhealthy craving for arguments and debates. This produces jealousy, rivalry, slander, evil suspicions,

A Conservative Version

he is puffed up, understanding nothing, but doting about disputes and word controversies, from which develop envy, strife, revilings, evil surmisings,

American Standard Version

he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

Amplified

he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions,

An Understandable Version

that person is conceited. He does not understand anything, but has an unhealthy concern for controversy and arguments over words, which produce envy, dissension, abusive language, evil suspicions,

Anderson New Testament

he is mad with conceit, knowing nothing, but has a morbid fondness for questions and contentions about words, out of which come envy, strife, railing, evil suspicions,

Bible in Basic English

He has an over-high opinion of himself; being without knowledge, having only an unhealthy love of questionings and wars of words, from which come envy, fighting, cruel words, evil thoughts,

Common New Testament

he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, which produce envy, strife, malicious talk, evil suspicions,

Daniel Mace New Testament

he is full of pride and ignorance, touch'd with a spirit of chicanery and wrangling, productive of envy, contention, calumny,

Darby Translation

he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,

Godbey New Testament

he has been inflated, knowing nothing, but doting about questions and controversies, from which come envy, strife, blasphemies, evil surmisings,

Goodspeed New Testament

is a conceited, ignorant person, with a morbid craving for speculations and arguments which result only in envy, quarreling, abuse, base suspicions,

John Wesley New Testament

He is puffed up, knowing nothing, but being sick of questions and strifes of words, whereof cometh envy, contention, evil speakings,

Julia Smith Translation

He has been proud, knowing nothing, but sick about questions and disputes of words, of which is envy, strife, slanders, evil conjectures,

King James 2000

He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,

Lexham Expanded Bible

he is conceited, understanding nothing, but having a morbid interest concerning controversies and disputes about words, from which come envy, strife, slanders, evil suspicions,

Modern King James verseion

he is proud, knowing nothing. He is sick concerning doubts and arguments, from which comes envy, strife, evil speakings, evil suspicions,

Modern Spelling Tyndale-Coverdale

he is puffed up and knoweth nothing: but wasteth his brains about questions, and strife of words, whereof spring envy, strife, railings, evil surmisings

Moffatt New Testament

is a conceited, ignorant creature, with a morbid passion for controversy and argument which only leads to envy, dissension, insults, insinuations,

Montgomery New Testament

he is puffed up with conceit and knows nothing, but is doting about disputations and a strife of words. These give rise to envy, quarrels, railings, evil suspicions,

NET Bible

he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions,

New Heart English Bible

he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,

Noyes New Testament

he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

Sawyer New Testament

he is blinded and knows nothing, but has a sickly longing for debates and wars of words, from which arise envy, contention, blasphemies, evil suspicions,

The Emphasized Bible

He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,

Thomas Haweis New Testament

he is conceited, knowing nothing, but delirious with disputes and quarrels about words, from whence come wrath, contentions, evil speakings, wrong suspicions,

Twentieth Century New Testament

is puffed up with conceit, not really knowing anything, but having a morbid craving for discussions and arguments. Such things only give rise to envy, quarreling, recriminations, base suspicions,

Webster

He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

Weymouth New Testament

he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions,

Williams New Testament

he is a conceited ignoramus with a morbid appetite for discussions and controversies which lead to envy, quarreling, abuse, base suspicions,

World English Bible

he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

Worrell New Testament

he has become puffed up, knowing nothing, but morbid about questions and word-battles, out of which come envy, strife, railings, evil surmisings,

Youngs Literal Translation

he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
He is proud
τυφόω 
Tuphoo 
be proud, be lifted up with pride, highminded
Usage: 3

ἐπίσταμαι 
Epistamai 
Usage: 14

μηδείς μηδεμία μηδέν 
medeis 
no man, nothing, no, none, not, anything,
Usage: 79

but
ἀλλά 
Alla 
but, yea, yet, nevertheless, howbeit, nay, therefore, save, not tr,
Usage: 461

νοσέω 
Noseo 
Usage: 1

περί 
Peri 
Usage: 254

ζήτησις 
Zetesis 
Usage: 6

and

and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0

λογομαχία 
Logomachia 
Usage: 1

ἐκ ἐξ 
Ek 
of, from, out of, by, on, with,
Usage: 709

γίνομαι 
Ginomai 
be, come to pass, be made, be done, come, become, God forbid , arise, have, be fulfilled, be married to, be preferred, not tr, , vr done
Usage: 531

φθόνος 
Phthonos 
Usage: 9

ἔρις 
Eris 
Usage: 9

βλασφημία 
Blasphemia 
Usage: 13

πονηρός 
Poneros 
Usage: 36

Images 1 Timothy 6:4

Prayers for 1 Timothy 6:4

Context Readings

False Teachers And The Love Of Money

3 These things teach and exhort. If any one teach otherwise, and adhere not to the sound words of our Lord Jesus Christ, and the doctrine which is according to godliness; 4 he is proud, knowing nothing, but is delirious about questions and strifes of words: from which cometh envy, contention, calumnies, wicked suspicions, perverse debates of men corrupted in mind, 5 and void of truth, accounting gain to be godliness: from such withdraw thyself.



Cross References

1 Timothy 1:4

nor attend to fables and endless genealogies, which occasion debates, rather than pious edification in the faith:

1 Timothy 3:6

not one newly converted, least being puffed up he fall into the condemnation of the devil.

1 Timothy 1:7

desiring to be teachers of the law, though they neither understand what they say, nor what things they assert.

2 Timothy 2:14

These things remind them of, charging them before the Lord not to contend about words, which is profitable for nothing, and tends to the subversion of the hearers.

2 Timothy 2:23

but foolish and unlearned questions avoid, knowing that they produce quarrels; for the servant of the Lord ought not to wrangle,

2 Timothy 3:4

headstrong, conceited, lovers of pleasure more than lovers of God,

Titus 3:9

But avoid foolish questions, and genealogies, and strifes and contentions about the law; for they are unprofitable and vain:

Titus 3:9

But avoid foolish questions, and genealogies, and strifes and contentions about the law; for they are unprofitable and vain:

Titus 3:9

But avoid foolish questions, and genealogies, and strifes and contentions about the law; for they are unprofitable and vain:

Titus 3:9

But avoid foolish questions, and genealogies, and strifes and contentions about the law; for they are unprofitable and vain:

Titus 3:9

But avoid foolish questions, and genealogies, and strifes and contentions about the law; for they are unprofitable and vain:

Acts 8:9

But there was before in the city a man named Simon practising magic and bewitching the people of Samaria, giving out that he was some great person.

Acts 8:21-23

Thou hast no part nor lot in this matter: for thy heart is not right in the sight of God.

Acts 15:2

A dissension therefore arising, and Paul and Barnabas having no small dispute with them, it was resolved that Paul and Barnabas, and some others, should go up to the apostles and elders at Jerusalem about this question.

Acts 18:15

But if it be a question about words, and names, and your law, settle it yourselves; for I will be no judge of these matters.

Romans 2:8

but to those who are contentious, and obey not the truth, but obey unrighteousness, indignation and wrath.

Romans 12:16

Be alike affected to each other: not aiming at high things, but accommodating yourselves to persons of low rank. Be not wise in your own conceit.

Romans 13:13

Let us behave decently as being in the day; not in rioting and drunkenness, not in lewdness and lasciviousness, not in strife and envying.

Romans 14:1

Receive him that is weak in the faith, but not to disputes about doubtful matters:

1 Corinthians 3:3

Because ye are still carnal: for while there is among you envy and strife and divisions, are ye not carnal, and do ye not walk as men?

1 Corinthians 3:18

Let no one deceive himself: if any among you seem to be wise in this world, let him become a fool, that he may be truly wise.

1 Corinthians 8:1-2

Now as to things offered to idols, we know that we all have knowledge about them. Knowledge however puffeth up, but charity edifieth.

1 Corinthians 11:16

But if any one is pleased to contend for the contrary, I answer, We have no such custom, nor any of the churches of God.

1 Corinthians 11:18

For first when ye come together in the church, I hear there are divisions among you, and I partly believe it.

2 Corinthians 11:20

ye bear it, even if any one enslave you, if any devour you, if any take your substance, if any be lifted up, yea if any one smite you on the face.

Galatians 5:15

But if ye bite and devour one another, take heed that ye be not destroyed by one another.

Galatians 5:20-21

lasciviousness, idolatry, witchcraft, enmities, strifes, emulations, animosities, contentions, divisions,

Galatians 5:26

Let us not be vain-glorious, provoking one another, envying one another.

Galatians 6:3

For if any one thinketh that he is something, when he is nothing, he deceiveth himself.

Philippians 1:15

Some indeed through envy and strife, and some also through good-will:

Philippians 2:3

Do nothing through strife or vain-glory, but in lowliness of mind each esteeming others better than themselves.

Philippians 2:14

Do all things without murmurings and disputings:

Colossians 2:18

Let no one deprive you of your reward by an affected humility and worshipping of angels, intruding into what he hath not seen, vainly puffed up by his carnal mind;

2 Thessalonians 2:4

the son of perdition, who opposeth and exalteth himself above all that is called God, or the object of worship; so that he sits as God in the temple of God, shewing himself that he is God.

James 1:19

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

James 2:14-18

What is the advantage, my brethren, if any one say that he has faith, and he hath not works, can faith alone save him?

James 4:1-2

Whence come wars and fightings among you? Come they not hence? even of your carnal appetites making war in your bodies?

James 4:5-6

Do ye think the scripture speaks in vain? or does the Spirit that dwelleth in us, excite to envy?

1 Peter 2:1-2

Therefore laying aside all malice, and all deceit, and hypocrisies,

2 Peter 2:12

But these men, like brute beasts naturally produced to be taken and destroyed, speaking evil of things which they do not understand, shall perish by their own corruption; receiving the reward of their unrighteousness:

2 Peter 2:18

For when they speak swelling words of vanity, they ensnare in the lusts of the flesh, through their lasciviousness, those who had indeed withdrawn from such as deal in error;

Jude 1:10

But these men speak evil of what they know not: and what they know naturally, as brute animals, in these things they are corrupt.

Jude 1:16

These are murmurers, complainers, who walk according to their own irregular desires; and their mouth speaketh great swelling words, with admiration of certain persons for some advantage of their own.

Revelation 3:17

because thou sayst, I am rich, and wealthy, and have want of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.

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