And, he, said unto them - Wherefore, every scribe, discipled unto the kingdom of the heavens, is like unto a householder, who putteth forth out of his treasure, things new and old.

Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,

What then is Apollos? and, what is Paul? ministers through whom ye believed, and, each, as the Lord, gave to him.

And God hath, indeed, set, certain, in the assembly, - first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues.

Of which I was made a minister, according to the free-gift of the favour of God which was given unto me, according to the energy of his power:

And, he, gave - some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, -

Of which, I, have become minister - according to the administration of God which hath been given unto me to you-ward, to fill up the word of God,

According to the glad-message of the glory of the happy God, with which entrusted am, I.

These things, submitting to the brethren, thou shall be, a noble, minister of Christ Jesus, nourishing thyself with the words of the faith, and of the noble teaching which thou hast closely studied.

Whereunto, I, have been appointed herald and apostle and teacher;

Not

And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!

But, now, we have received full release from the law, by dying in that wherein we used to be held fast, so that we should be doing service - in newness of spirit and not in obsoleteness of letter.

For

But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face - which glory was to be done away,

Cursed, be he that establisheth not the words of this law to do them. And all the people shall say - Amen.

Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin.

For, the law, worketh out anger, but, where there is no law, neither is there transgression.

And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,

For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.

But the

The spirit, it is, that giveth life, - the flesh, profiteth, nothing: The declarations which, I, have spoken unto you, are, spirit, and, are, life.

For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

That which was from the beginning, which we have heard, which we have seen with our eyes, which we for ourselves gazed upon, and our hands did handle, concerning the Word of Life, -

Giveth life

For, just as the Father waketh up the dead, and quickeneth them, in like manner, the Son also, whom he pleaseth, doth quicken.

Even as it is written - Father of many nations, have I appointed thee: before him whom he believed - God, who causeth the dead to live, and calleth the things that are not as things that are: -

Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.

Unto you also - being dead by your offences and sins,

Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -