SHEDraw me! THEYAfter thee, will we run! SHEThe king, hath brought me, into his chambers. THEYWe will exult and rejoice in thee, we will mention thy caresses, beyond wine, Sincerely they love thee.

SHESet me as a seal, upon thy heart, as a seal upon thine arm, For, mighty as death, is love, Exacting as hades, is jealousy, - The flames thereof, are flames of fire, The flash of Yah!

He that loveth father or mother above me, is not, worthy, of me, - and, he that loveth son or daughter above me, is not, worthy, of me;

they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more?

He that hath my commandments and keepeth them, he, it is that loveth me; and, he that loveth me, shall be loved by my Father, and, I, will love him, and will manifest, myself, unto him.

When, therefore, they had broken their fast, Jesus saith unto Simon Peter - Simon, son of John! lovest thou me more than these? He saith unto him - Yea, Lord! thou, knowest that I am fond of thee, he saith unto him - Be feeding my lambs.

If anyone doth not dearly love the Lord, let him be anathema that is, "accursed" : Maran atha that is, "The Lord, cometh" .

In order that ye may be mighty enough to grasp firmly, with all the saints, - what is the breadth and length and depth and height,

Favour be with all them that love our Lord Jesus Christ with incorruptness.

For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,

Whom, not having seen, ye love, on whom, though at present not looking, but believing, ye exult with joy unspeakable and filled with glory,

Constraineth

For I am full of discourse, The spirit in my bosom, presseth me on.

And they constrained him, saying - Abide with us; because it is, towards evening, and the day hath already declined. And he went in to abide with them.

But, Peter and John, answering, said unto them - Whether it be right in presence of God, unto you, to be hearkening, rather than unto God, judge!

One

We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all!

Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many.

On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.

nor do ye take into account, that it is profitable for you that, one man, should die for the people, and not, the whole nation, perish.

Who gave himself a ransom in behalf of all, - the testimony, in its own fit times:

But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;

Then

But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face - which glory was to be done away,

Because, this my son, was, dead, and hath come to life again, was lost, and is found. And they began to be making merry.

Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live.

Jesus said unto her - I, am the resurrection, and the life: he that believeth on me, even though he die, shall live again!

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

For, none of us, unto himself liveth, and, none, unto himself dieth;

Unto you also - being dead by your offences and sins,

And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences,

Whereas, she that runneth riot, while living, is, dead:

For, even we, used, at one time, to be - thoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.

We know that, of God, are we; and, the whole world, in the wicked one, is lying.

General references

How shall I give back to Yahweh, All his benefits unto me?

If ye be loving me, my commandments, ye will keep;

Ye, however, have, not thus, learned the Christ: -

We, love, because, he, first loved us: -