Acts 15:9

and he made no distinction between us and them, having cleansed their hearts by faith.

Acts 10:28

And he said to them, "You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean.

Acts 10:34

So Peter opened his mouth and said: "Truly I understand that God shows no partiality,

Acts 11:12

And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man's house.

Romans 3:22

the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

Ephesians 3:6

This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

1 Peter 1:22

Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,

Acts 10:15

And the voice came to him again a second time, "What God has made clean, do not call common."

Acts 10:43-44

To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name."

Acts 14:1

Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

Acts 14:27

And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.

Romans 3:9

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,

Romans 3:29-30

Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

Romans 4:11-12

He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,

Romans 9:24

even us whom he has called, not from the Jews only but also from the Gentiles?

Romans 10:11-13

For the Scripture says, "Everyone who believes in him will not be put to shame."

1 Corinthians 1:2

To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:

1 Corinthians 7:18

Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.

Galatians 3:28

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

Galatians 5:6

For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

Ephesians 2:14-22

For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility

Colossians 3:11

Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

Hebrews 9:13-14

For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh,

Treasury of Scripture Knowledge

Bible References

Put

Acts 14:1
Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.
Romans 3:9
What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,
Romans 4:11
He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,
Romans 9:24
even us whom he has called, not from the Jews only but also from the Gentiles?
Romans 10:11
For the Scripture says, "Everyone who believes in him will not be put to shame."
1 Corinthians 7:18
Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.
Galatians 3:28
There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
Galatians 5:6
For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.
Ephesians 2:14
For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
Ephesians 3:6
This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.
Colossians 3:11
Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

Purifying

Acts 10:15
And the voice came to him again a second time, "What God has made clean, do not call common."
1 Corinthians 1:2
To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:
Hebrews 9:13
For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh,
1 Peter 1:22
Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,

General references

Acts 10:47
"Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?"

The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.