But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints;
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
But sexual immorality
Do not let sexual sin, impurity of any kind, or greed even be mentioned among you, as is proper for saints.
But fornication, and all uncleanness, or greed, shall not even be named among you as befits the sanctified,
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
But sexual immorality and all [moral] impurity [indecent, offensive behavior] or greed must not even be hinted at among you, as is proper among saints [for as believers our way of life, whether in public or in private, reflects the validity of our faith].
But you should not even talk about sexual immorality, or any type of [moral] impurity, or greed. [Note: Possibly "greed" here means "desire for more" of such things]. Such talk is not suitable for saints [i.e., God's holy people].
But lewdness, and all manner of uncleanness, or covetousness, let them not be named among you, as it becomes saints;
But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints;
But immorality or any impurity or greed must not even be named among you, as is proper among saints.
But fornication, and all impurity, or inordinate desire, let it not be approved by you, as being unworthy of christians: neither ribaldry,
But all fornication, and uncleanness, or covetousness, let it not be named among you, as it becomes saints;
But immorality or any form of vice or greed must not be so much as mentioned among you; that would not be becoming in God's people.
But let not fornication, or any uncleanness, or covetousness be even named among you, as becometh saints:
And fornication, and all uncleanness, or overreaching, let it not be named with you, as becomes the holy;
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becomes saints;
But sexual immorality, and all uncleanness, or greediness, must not even be named among you (as is fitting for saints),
For let fornication and all uncleanness or covetousness not be once named among you, as becomes saints,
So that fornication, and all uncleanness or covetousness, be not once named among you, as it becometh saints:
Never let any sexual vice or impurity or lust be so much as mentioned by you ??that is the proper course for saints to take;
As for sexual vice and every kind of impurity or lust, it is unbecoming for you as Christians even to mention them;
But among you there must not be either sexual immorality, impurity of any kind, or greed, as these are not fitting for the saints.
But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints,
Let not fornication and any impurity or covetousness be named among you, as becomes saints,
But, fornication, and all impurity, or covetousness, let it not be named among you - even as becometh saints;
But fornication and all impurity, or insatiable desire, let it not be mentioned among you, as becometh saints;
As for unchastity and every kind of impurity, or greed, do not let them even be mentioned among you, as befits Christ's People,
But lewdness and all uncleanness or covetousness, let it not be once named among you, as becometh saints;
But fornication and every kind of impurity, or covetousness, let them not even be mentioned among you, for they ought not to be named among God's people.
But sexual vice and any form of immorality or sensual greed must not so much as be mentioned among you, as that is the only course becoming in God's people;
But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becomes saints;
But fornication, and all uncleanness, or inordinate desire, let it not be even named among you; for so it becometh saints:
and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
Word Count of 37 Translations in Ephesians 5:3
2 and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour. 3 But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints; 4 and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving.
Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.
Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.
For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.
Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.
for the things that are done by them in secret it is shameful even to say.
But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens,
Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's.
And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods it shall not be heard in thy mouth.
And Israel abode in Shittim; and the people began to commit fornication with the daughters of Moab.
There shall be no prostitute amongst the daughters of Israel, nor any Sodomite amongst the sons of Israel.
I saw among the spoils a beautiful mantle of Shinar, and two hundred shekels of silver, and a golden bar of fifty shekels weight, and I coveted them and took them; and behold, they are hid in the earth in the midst of my tent, and the silver under it.
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice.
For the wicked boasteth of his soul's desire, and he blesseth the covetous; he contemneth Jehovah.
Incline my heart unto thy testimonies, and not to gain.
The prince void of intelligence is also a great oppressor: he that hateth covetousness shall prolong his days.
For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely.
Therefore will I give their wives unto others, their fields to those that shall possess them; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely.
But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it.
And they come unto thee as a people cometh, and they sit before thee as my people, and they hear thy words, but they do them not; for with their mouth they shew much love, but their heart goeth after their dishonest gain.
And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage.
For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;
For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
And he said to them, Take heed and keep yourselves from all covetousness, for it is not because a man is in abundance that his life is in his possessions.
And the Pharisees also, who were covetous, heard all these things, and mocked him.
but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood.
I have coveted the silver or gold or clothing of no one.
being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God.
that ye may receive her in the Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for she also has been a helper of many, and of myself.
It is universally reported that there is fornication among you, and such fornication as is not even among the nations, so that one should have his father's wife.
not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since then ye should go out of the world.
Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,
Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.
lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.
Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.
Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings;
For this is the will of God, even your sanctification, that ye should abstain from fornication;
For God has not called us to uncleanness, but in sanctification.
but, what becomes women making profession of the fear of God, by good works.
not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money,
For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.
for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane,
For the overseer must be free from all charge against him as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;
who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain.
that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;
lest there be any fornicator, or profane person, as Esau, who for one meal sold his birthright;
Let marriage be held every way in honour, and the bed be undefiled; for fornicators and adulterers will God judge.
shepherd the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily;
And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
and specially those who walk after the flesh in the lust of uncleanness, and despise lordship. Bold are they, self-willed; they do not fear speaking injuriously of dignities:
having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication.
And I gave her time that she should repent, and she will not repent of her fornication.
And they repented not of their murders, nor of their witchcrafts, nor of their fornication, nor of their thefts.
But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death.
Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie.