And fornication, and all uncleanness, or overreaching, let it not be named with you, as becomes the holy;
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
But sexual immorality
Do not let sexual sin, impurity of any kind, or greed even be mentioned among you, as is proper for saints.
But fornication, and all uncleanness, or greed, shall not even be named among you as befits the sanctified,
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
But sexual immorality and all [moral] impurity [indecent, offensive behavior] or greed must not even be hinted at among you, as is proper among saints [for as believers our way of life, whether in public or in private, reflects the validity of our faith].
But you should not even talk about sexual immorality, or any type of [moral] impurity, or greed. [Note: Possibly "greed" here means "desire for more" of such things]. Such talk is not suitable for saints [i.e., God's holy people].
But lewdness, and all manner of uncleanness, or covetousness, let them not be named among you, as it becomes saints;
But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints;
But immorality or any impurity or greed must not even be named among you, as is proper among saints.
But fornication, and all impurity, or inordinate desire, let it not be approved by you, as being unworthy of christians: neither ribaldry,
But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints;
But all fornication, and uncleanness, or covetousness, let it not be named among you, as it becomes saints;
But immorality or any form of vice or greed must not be so much as mentioned among you; that would not be becoming in God's people.
But let not fornication, or any uncleanness, or covetousness be even named among you, as becometh saints:
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becomes saints;
But sexual immorality, and all uncleanness, or greediness, must not even be named among you (as is fitting for saints),
For let fornication and all uncleanness or covetousness not be once named among you, as becomes saints,
So that fornication, and all uncleanness or covetousness, be not once named among you, as it becometh saints:
Never let any sexual vice or impurity or lust be so much as mentioned by you ??that is the proper course for saints to take;
As for sexual vice and every kind of impurity or lust, it is unbecoming for you as Christians even to mention them;
But among you there must not be either sexual immorality, impurity of any kind, or greed, as these are not fitting for the saints.
But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints,
Let not fornication and any impurity or covetousness be named among you, as becomes saints,
But, fornication, and all impurity, or covetousness, let it not be named among you - even as becometh saints;
But fornication and all impurity, or insatiable desire, let it not be mentioned among you, as becometh saints;
As for unchastity and every kind of impurity, or greed, do not let them even be mentioned among you, as befits Christ's People,
But lewdness and all uncleanness or covetousness, let it not be once named among you, as becometh saints;
But fornication and every kind of impurity, or covetousness, let them not even be mentioned among you, for they ought not to be named among God's people.
But sexual vice and any form of immorality or sensual greed must not so much as be mentioned among you, as that is the only course becoming in God's people;
But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becomes saints;
But fornication, and all uncleanness, or inordinate desire, let it not be even named among you; for so it becometh saints:
and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
Word Count of 37 Translations in Ephesians 5:3
2 And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor. 3 And fornication, and all uncleanness, or overreaching, let it not be named with you, as becomes the holy; 4 And obscenity, and silly discourse, or wit, which things concern not; but rather thankfulness.
Therefore kill your members that are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry:
Flee fornication. Every sin which if a man do is without the body; but he committing fornication sins against his own body.
For this ye are knowing, that every fornicator, or unclean, or covetous person, who is an idolater, has no inheritance in the kingdom of Christ and of God.
Foods for the belly, and the belly for foods: and God will also leave unemployed this and them. And the body not for fornication, but for the Lord; and the Lord for the body.
For the things done secretly by them it is also shameful to speak.
And thou shalt look out from all the people men of ability, fearing God, men of truth, men hating gain; and set thou over them chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of ten.
Thou shalt not desire thy friend's house, thou shalt not desire thy friend's wife, and his servant and his maid and his ox and his ass and all which is to thy friend.
And in all which I said to you ye shall watch; and ye shall not call to mind the name of other gods; it shall not be heard above thy mouth.
And Israel will dwell in Shittim, and the people will begin to commit fornication with the daughters of Moab.
Thou shalt not be a harlot from the daughters of Israel, and a male prostitute from the sons of Israel.
And I shall see in the plunder a wide cloak of Shinar, a good one, and two hundred shekels of silver and one tongue of gold of fifty shekels from its weight, and I shall desire them, and shall take them, and behold them hid in the earth in the midst of my tent, and the silver under it.
And his sons went not in his way, and they will incline after plunder, and they will take a gift, and they will turn away from judgment.
For the unjust boasted upon the desire of his soul, and he blessed him plundering, despising Jehovah.
Incline my heart to thy testimonies and not to plunder.
A prince wanting understanding and great in oppressions: he hating gain shall lengthen the days.
For from their little even to their great, every one plundering, plundered; and from the prophet and even to the priest every one did falsehood.
For this I will give their wives to others; their fields to those inheriting them: for from small and even to great all plundering a plunder, from the prophet and even to the priest, all did falsehood.
For thine eyes and thy heart not but for thy plunder and for guiltless blood to pour out, and for oppression and for running, to do.
And they will come to thee, according to the coming of the people, and they will sit before thee my people, and they heard thy words, and they did them not: for they making loves with their mouth, their heart went after their plunder.
And they desired fields, and they took by force; and houses, and they took away: and they oppressed a man and his house, and a man and his inheritance.
For from the heart come forth evil reflections, slaughters, adulteries, fornications, thefts, false testimonies, defamations:
For within, out of the heart of men, go forth evil reflections, adulteries, fornications, murders,
And he said to them, See, and watch yourselves from covetousness: for not in the abounding to any one of his possessions is his life.
And the Pharisees heard all these things, being avaricious: and they derided him.
But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood.
Silver or gold, or clothing, of none have I eagerly desired.
Having been filled with all injustice, fornication, wickedness, covetousness, badness; full of envy, slaughter, strife, deceit, malignity,
Neither present ye your members weapons of injustice to sin: but present yourselves to God, as living from the dead, and your members weapons of justice to God.
That ye receive her in the Lord, worthy of the holy ones, and encourage her in whatever thing she have need of you: for she also has been the rule of many, and of myself.
In general is fornication heard among you, and such fornication which is not named in the nations, for any to have his father's wife.
And not altogether with the fornicators of this world, or with the covetous, or the rapacious, or idolaters; for then must ye needs go out of the world.
Or know ye not that the unjust shall not inherit the kingdom of God Be ye not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites,
Neither should we commit fornication, as some of them committed fornication, and there fell in one day twenty-three thousand.
Lest, coming again, my God should humble me with you, and I shall mourn for many of them having sinned before, and not having repented for uncleanness, and fornication, and licentiousness which they committed.
And the works of the flesh are manifest, which are; Adultery, fornication, uncleanness, licentiousness,
Who no longer having had feeling delivered themselves to licentiousness, to the work of all uncleanness in overreaching.
Only live as citizens worthy of the good news of Christ: that whether coming and seeing you, whether being absent, I shall bear the things concerning you, that ye stand in one spirit, one soul, fighting together in faith of the good news;
For this is the will of God, your consecration, that ye should keep away from fornication:
But God has not called you to uncleanness, but in consecration.
But (what become women professing religious worship) with good works.
Not intoxicated, not a quarrelsome person, not occupied in sordid gain; but equitable, without fighting, exempt from avarice;
For the root of all evils is the love of money: which some striving for, have been led astray from the faith, and pierced themselves through with many pains.
For men shall be self-lovers, lovers of money, boastful, proud, slandering, disobedient to parents, unthankful, wicked,
For a bishop must be irreproachable, as steward of God; not self-sufficient, not prone to anger, not intemperate, not a striker, not occupied in sordid gain.
Who must be restrained, who subvert whole houses, teaching what they ought not, for the sake of sordid gain.
The aged women likewise, becoming holy in a serene state of mind, not accusers, not slaves to much wine, teachers of good;
Lest any fornicator, or profane, as Esau, who for one act of' eating sold his primogeniture.
Marriage honoured in all, and the bed unpolluted: but fornicators and adulterers God will judge.
Tend the flock of God which among you, inspecting, not by force, but voluntarily; neither occupied in sordid gain, but of a ready will;
And by covetousness with feigned words shall trade in you: to whom judgment since a long while is not inactive, and their perdition sleeps not.
And chiefly them going after the flesh in eager desire of defilement, and despising dominion. Self-sufficient, rash men, they tremble not, defaming glories.
Having eyes full of an adulteress, not ceasing from sin; decoying unstable souls: having a heart exercised with covetousness; children of a curse:
But I have a few things against thee, for thou hast there them holding the teaching of Balsam, who taught Balac to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols, and to commit fornication.
And I gave her time that she might repent of her fornication; and she repented not.
And they repented not of their slaughters, nor of their charms, nor of their fornications, nor of their thefts.
But to the cowardly, and unbelieving, and to the abominable, and murderers, and to fornicators, and charmers, and to idolaters, and to all the lying, their part in the lake burning with fire and sulphur: which is the second death,
And without, dogs, and charmers and fornicators, and murderers, and idolaters, and every one loving and doing a lie.