Parallel Verses
New American Standard Bible
For the king of Babylon stands at the
King James Version
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
Holman Bible
For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver.
International Standard Version
"Meanwhile, Babylon's king is standing at the fork of the road, where he can head in either of two directions, and that's where he is practicing divination. Shaking his arrows, he's asking questions of his teraphim while he examines livers.
A Conservative Version
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows to and fro. He consulted the teraphim. He looked in the liver.
American Standard Version
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
Amplified
For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows, he consults the teraphim (household idols), he looks at the liver [of an animal for an omen].
Bible in Basic English
For the king of Babylon took his place at the parting of the ways, at the top of the two roads, to make use of secret arts: shaking the arrows this way and that, he put questions to the images of his gods, he took note of the inner parts of dead beasts.
Darby Translation
For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination: he shaketh his arrows, he inquireth of the teraphim, he looketh in the liver.
Julia Smith Translation
For the king of Babel stood at the mother of the way in the head of the two ways, to divine a divination; he shook with the arrows, he asked in the family gods, he looked in the liver.
King James 2000
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook his arrows, he consulted with images, he looked at the liver.
Lexham Expanded Bible
For the king of Babylon stands at the fork of the road at the head of the two roads to practice divination. {He shakes the arrows}, he inquires with the teraphim, he {examines} the liver.
Modern King James verseion
For the king of Babylon shall stand at the parting of the way, at the head of the two highways, to practice divination. He shall shake arrows; he shall ask household idols; he shall look at the liver.
Modern Spelling Tyndale-Coverdale
For the king of Babylon shall stand in the turning of the way, at the head of the two trees: to ask counsel at the soothsayers, casting the lots with his arrows; to ask counsel at the Idols, and to look in the liver.
NET Bible
For the king of Babylon stands at the fork in the road at the head of the two routes. He looks for omens: He shakes arrows, he consults idols, he examines animal livers.
New Heart English Bible
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
The Emphasized Bible
For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.
Webster
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver.
World English Bible
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
Youngs Literal Translation
For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.
Themes
Arrows » The ancients divined by
Babylon » Predictions respecting » Conquests by
Divination » Miscellaneous topics relating to
Divination » Effected through » The flight of arrows
Divination » Effected through » Inspecting the inside of beasts
Liver » Superstitious rites with
Interlinear
`amad
Qalal
References
American
Easton
Fausets
Hastings
Word Count of 20 Translations in Ezekiel 21:21
Verse Info
Context Readings
A Vision Of The Avenging Sword Of Yahweh
20
Show the way that the sword will come to Rabbath of the Ammonites and to Judah against Jerusalem, the defenced.
21 For the king of Babylon stands at the
Cross References
Genesis 31:19
And Laban had gone to shear his sheep; and Rachel stole the idols of her father.
Proverbs 16:33
The lot is cast into the lap, but the judgment thereof is of the LORD.
Genesis 31:30
And now, that thou art leaving, because thy desire is after thy father's house, yet why hast thou stolen my gods?
Judges 17:5
And the man Micah had a brothel of idolatry, , and made an ephod and teraphim and consecrated one of his sons, who became his priest.
Judges 18:20
And the priest's heart was glad, and he took the ephod and the teraphim and the graven image and went in the midst of the people.
Numbers 22:7
And the elders of Moab and the elders of Midian departed with the incantations in their hand; and they came unto Balaam and spoke unto him the words of Balak.
Numbers 23:23
Because there is no enchantment in Jacob, neither is there any divination in Israel. According to this time, it shall be said of Jacob and of Israel, What God has made!
Numbers 23:28
And Balak brought Balaam unto the top of Peor, that looks toward Jeshimon.
Deuteronomy 18:10
There shall not be found among you any one that makes his son or his daughter to pass through the fire or that uses divination or an observer of times or an enchanter or a witch
Judges 18:14
Then the five men that had gone to spy out the land of Laish said unto their brethren, Do ye know that there is in these houses an ephod and teraphim and a graven image and a molten image? Now, therefore, consider what ye have to do.
Judges 18:18
So they entered into Micah's house and took the graven image the ephod and the teraphim and the molten image. Then the priest said unto them, What are you doing?
Judges 18:24
And he said, Ye have taken away my gods which I made and the priest, and ye are gone away; and what is left to me? And why do ye say unto me, What ails thee?
1 Samuel 15:23
For rebellion is the sin of witchcraft, and to break the word of the Lord is iniquity and idolatry. Because thou hast rejected the word of the LORD, he has also rejected thee from being king.
2 Kings 23:24
In the same manner Josiah burned the spiritists, the diviners, the teraphim, the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest had found in the house of the LORD.
Proverbs 16:10
A divine sentence is in the lips of the king; his mouth does not transgress in judgment.
Proverbs 21:1
The king's heart is in the hand of the LORD, as the rivers of water, he turns it wherever he will.
Hosea 3:4
For the sons of Israel shall abide many days without king and without Lord and without sacrifice and without image, and without ephod and without teraphim;
Hosea 4:12
My people ask counsel of their wooden idol, and their stick declares unto them; for the spirit of whoredoms has caused them to err, and they have gone a whoring under their gods.
Zechariah 10:2
For the idols have spoken vanity and the diviners have seen a lie and have told vain dreams; they comfort in vain; therefore they went their way like sheep; they were humbled because there was no shepherd.
Acts 16:16
And it came to pass, as we went to prayer, a certain damsel possessed with a Pythian spirit met us, which brought her masters much gain by divination: