The distance around the city shall be 18,000 [4 x 4,500] measures; and the name of the city from that day and ever after shall be, the lord is there.
"The city shall be 18,000 cubits round about; and the name of the city from that day shall be, 'The LORD is there.'"
It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.
The perimeter of the city will be six miles,
A perimeter is to measure 18,000 units, and the name of the city from that time on is to be: "THE LORD IS THERE.'"
It shall be eighteen thousand reeds round about: and the name of the city from that day shall be, Jehovah is there.
It is to be eighteen thousand all round: and the name of the town from that day will be, The Lord is there.
Round about it was eighteen thousand cubits; and the name of the city from that day, Jehovah is there.
It was round about eighteen thousand reeds: and the name of the city from that day shall be, THE LORD IS HERE.
Bound about eighteen thousand: and the name of the city from the day, Jehovah them
It was all around eighteen thousand cubits by measure: and the name of the city from that day shall be, The LORD is there.
All around [the city] [is] eighteen thousand [cubits], and the name of the city from [that] day [is] "Yahweh [Is] There"!
All around it shall be eighteen thousand cubits. And the name of the city from that day shall be JEHOVAH IS THERE.
Thus shall it have eighteen thousand measures round about. And from that time forth, the name of the city shall be, 'The LORD is there.'"
The circumference of the city will be six miles. The name of the city from that day forward will be: 'The Lord Is There.'"
It shall be eighteen thousand reeds around: and the name of the city from that day shall be, 'The LORD is there.'"
Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.
The circuit was eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.
It shall be eighteen thousand [reeds] around: and the name of the city from that day shall be, Yahweh is there.
Round about is eighteen thousand, and the renown of the city is from the day Jehovah is there.'
Word Count of 20 Translations in Ezekiel 48:35
34 On the west side's 4,500 measures, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali. 35 The distance around the city shall be 18,000 [4 x 4,500] measures; and the name of the city from that day and ever after shall be, the lord is there.
At that time they shall call Jerusalem The Throne of the Lord, and all the nations shall be gathered to it, in the renown and name of the Lord, to Jerusalem; nor shall they walk any more after the stubbornness of their own evil hearts.
In those days Judah shall be saved and Jerusalem shall dwell safely. And this is the name by which it will be called, The Lord is Our Righteousness (our Rightness, our Justice).
And I will cleanse and hold as innocent their blood and avenge it, blood which I have not cleansed, held innocent, and avenged, for the Lord dwells in Zion.
Sing and rejoice, O Daughter of Zion; for behold, I come, and I will dwell in the midst of you, says the Lord.
Then I heard a mighty voice from the throne and I perceived its distinct words, saying, See! The abode of God is with men, and He will live (encamp, tent) among them; and they shall be His people, and God shall personally be with them and be their God.
Cry aloud and shout joyfully, you women and inhabitants of Zion, for great in your midst is the Holy One of Israel.
Then the moon will be confounded and the sun ashamed, when [they compare their ineffectual fire to the light of] the Lord of hosts, Who will reign on Mount Zion and in Jerusalem, and before His elders will show forth His glory.
So Abraham called the name of that place The Lord Will Provide. And it is said to this day, On the mount of the Lord it will be provided.
And Moses built an altar and called the name of it, The Lord is my Banner;
Then Gideon built an altar there to the Lord and called it, The Lord is Peace. To this day it still stands in Ophrah, which belongs to the Abiezrites.
What then shall one answer the messengers of the [Philistine] nation? That the Lord has founded Zion, and in her shall the poor and afflicted of His people trust and find refuge.
In His days Judah shall be saved and Israel shall dwell safely: and this is His name by which He shall be called: The Lord Our Righteousness.
There shall no longer exist there anything that is accursed (detestable, foul, offensive, impure, hateful, or horrible). But the throne of God and of the Lamb shall be in it, and His servants shall worship Him [pay divine honors to Him and do Him holy service].
Saying, If you will diligently hearken to the voice of the Lord your God and will do what is right in His sight, and will listen to and obey His commandments and keep all His statutes, I will put none of the diseases upon you which I brought upon the Egyptians, for I am the Lord Who heals you.
God is in the midst of her, she shall not be moved; God will help her right early [at the dawn of the morning].
God has made Himself known in her palaces as a Refuge (a High Tower and a Stronghold).
For this God is our God forever and ever; He will be our guide [even] until death.
You have ascended on high. You have led away captive a train of vanquished foes; You have received gifts of men, yes, of the rebellious also, that the Lord God might dwell there with them.
Your way, O God, is in the sanctuary [in holiness, away from sin and guilt]. Who is a great God like our God?
This is My resting-place forever [says the Lord]; here will I dwell, for I have desired it.
Why should You be [hesitant and inactive] like a man stunned and confused, like a mighty man who cannot save? Yet You, O Lord, are in the midst of us, and we are called by Your name; do not leave us!
Because you [Edom] said, These two nations [Israel and Judah] and these two countries shall be mine and we will take possession of them -- "although the Lord was there,
Yes, every pot in all the houses of Jerusalem and in Judah shall be dedicated and holy to the Lord of hosts, and all who sacrifice may come and take of them and boil their sacrifices in them [and traders in such wares will no longer be seen at the temple]. And in that day there shall be no more a Canaanite [that is, any godless or unclean person, whether Jew or Gentile] in the house of the Lord of hosts.