Barnabas in the Bible

Meaning: son of the prophet, or of consolation

Exact Match

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

So Barnabas and Saul, sent out by the Holy Spirit, went down to Seleucia, and from there they sailed to Cyprus.

And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."

As Paul and Barnabas were leaving [the synagogue], the people kept begging that these things might be spoken to them on the next Sabbath.

So Paul and Barnabas shook the dust off their feet in protest against them and went to Iconium.

Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them.

Paul and Barnabas found out about it and fled to the Lycaonian towns of Lystra and Derbe and to the surrounding territory.

Even by saying this, it was all Paul and Barnabas could do to keep the crowds from offering sacrifices to them.

Paul and Barnabas then went through Pisidia, and came into Pamphylia,

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ.

So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them.

But it seemed good to Silas to continue there: Paul also and Barnabas stayed at Antioch,

Do we [i.e., Barnabas and Paul. See verse 6] not have the right to eat and drink [i.e., at the expense of the church]?

but on the contrary seeing that I was intrusted with the gospel of the uncircumcision, as Peter was of the circumcision,??8 for he that operated in Peter for the apostleship of the circumcision, operated also in me for the gentiles,??9 and knowing the grace given me, James and Cephas and John, who were manifest pillars, gave to me and Barnabas the right hand of fellowship that we should go to the gentiles and they to the circumcision;

Thematic Bible



or I and Barnabas, are we only excluded the privilege of not working?


Fourteen years after I went up again to Jerusalem, with Barnabas, and took Titus also with me: and I went up according to revelation, and communicated to them that gospel, which I preach among the Gentiles; but privately to those who were of note, lest the pains, that I have already taken, or may hereafter take in the gospel, should be in vain. however, Titus who was then with me, being a Greek, was not compelled to be circumcised: read more.
and as to the false brethren, who insidiously crept in to spy out our liberty which we have by Christ Jesus, that they might bring us into servitude; I did not show them the lest compliance by way of submission, that the doctrine of the gospel might remain among you. But as for those who were men of real eminency, how considerable soever they were heretofore, it does not any ways affect me; God accepts not the person of any man: for they who were of note, in conference with me, had nothing new to add. on the contrary, when they perceived that I had the province of preaching the gospel to the Gentiles, as Peter had that of preaching it to the Jews, (for he that had wrought powerfully in Peter with respect to his apostleship among the Jews, had also wrought powerfully in me upon account of the Gentiles:) and when James, Peter, and John, who were esteemed to be pillars, perceived the favour that was bestowed on me, they admitted me and Barnabas into fellowship, and agreed, that we should go to the Gentiles, and they to the Jews.


at length Barnabas departed to Tarsus in quest of Saul, and having found him, he conducted him to Antioch: where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians.


then the disciples determin'd to send, each of them answerably to his abilities, some relief to the brethren residing in Judea: which they actually perform'd, and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.


among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus, sold an estate he had, and brought the money, and laid it at the apostles feet.


when Saul was come to Jerusalem, he try'd to associate himself with the disciples: but they were all afraid of him, and could not be persuaded that he was a disciple. thereupon Barnabas took him with him to the apostles, and related to them how the Lord had appear'd to him on his journey, and had spoken to him, and how publickly Saul had preach'd at Damascus in the name of Jesus.


Some time after, Paul said to Barnabas, let us return to visit all those cities, where we have preach'd the word of the Lord, to see what condition the brethren are in. upon which Barnabas propos'd to take John surnam'd Mark, with them. but Paul did not think it proper to take one that had quitted them at Pamphylia, refusing to accompany them in their ministry. read more.
and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus.


Barnabas, they stiled Jupiter; and Paul, Mercury, because he was the chief speaker. even the priest of Jupiter, whose statue was at the city-gates, brought oxen and garlands there, and together with the people, would have offer'd sacrifice to the apostles. but Paul and Barnabas being appriz'd of it, tore their clothes, and throwing themselves among the crowd, read more.
cry'd out, "sirs, what are you going to do? we are but men as well as you, and we exhort you to renounce these vanities, and turn to the living God, who made the heaven, the earth and the sea, and all that they contain: who in past ages has let all Nations proceed in their own ways. nevertheless he sufficiently display'd himself by his beneficence to mankind, in giving us rain from heaven, and fruitful seasons, replenishing our hearts with food and gladness." but whatever they could say, it was with difficulty that they restrain'd the people from sacrificing to them.


for he was a good man, and full of the holy spirit and of faith: so that many converts were added to the church.


Barnabas, they stiled Jupiter; and Paul, Mercury, because he was the chief speaker.


who upon his arrival there, was glad to see such effects of the divine grace, and exhorted them all to remain firmly attach'd to the christian profession:


among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus, sold an estate he had, and brought the money, and laid it at the apostles feet.


the disciples took him by night, and let him down the wall in a basket. when Saul was come to Jerusalem, he try'd to associate himself with the disciples: but they were all afraid of him, and could not be persuaded that he was a disciple. thereupon Barnabas took him with him to the apostles, and related to them how the Lord had appear'd to him on his journey, and had spoken to him, and how publickly Saul had preach'd at Damascus in the name of Jesus.


as they were ministring to the Lord, and fasting, the holy spirit said to them, separate me Barnabas and Saul, for the work to which I have destin'd them.


Being arriv'd at Iconium, they went both together to the Jewish synagogue, where they discours'd in such a manner, that a great number both of Jews and of Greeks believed. but the disbelieving Jews practis'd upon the Gentiles, and inflam'd their minds against the brethren. however the apostles stay'd there a considerable time, being inspir'd with great resolution by the Lord, who gave his attestation to the evangelical doctrine, by the prodigys and miracles, which he did by their hands. read more.
so that the people of the city were divided, some siding with the Jews, and others with the apostles. upon this the Gentiles and the Jews, supported by their magistrates, made an insurrection in order to use violence against them, and even to stone them: of which they were appriz'd, and fled to Lystra and Derbe, citys of Lycaonia, and to the adjacent country, where they preach'd the gospel.


and Saul had executed their commission, they return'd to Jerusalem, and took with them John who was surnam'd Mark.


men that have exposed their lives for the name of our Lord Jesus Christ.


but the disciples being gather'd about him, he rose up and went into the city, from whence he departed the next day with Barnabas to go to Derbe.


and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.


but Paul and Barnabas being appriz'd of it, tore their clothes, and throwing themselves among the crowd,


for he was a good man, and full of the holy spirit and of faith: so that many converts were added to the church.


or I and Barnabas, are we only excluded the privilege of not working?


Now there were several prophets and teachers in the church of Antioch, as Barnabas, Simeon surnam'd Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.



for he was a good man, and full of the holy spirit and of faith: so that many converts were added to the church.


among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus, sold an estate he had, and brought the money, and laid it at the apostles feet.


among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus, sold an estate he had, and brought the money, and laid it at the apostles feet.


for he was a good man, and full of the holy spirit and of faith: so that many converts were added to the church.


among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus, sold an estate he had, and brought the money, and laid it at the apostles feet.


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons