Barnabas in the Bible

Meaning: son of the prophet, or of consolation

Exact Match

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

So Barnabas and Saul, sent out by the Holy Spirit, went down to Seleucia, and from there they sailed to Cyprus.

And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."

As Paul and Barnabas were leaving [the synagogue], the people kept begging that these things might be spoken to them on the next Sabbath.

So Paul and Barnabas shook the dust off their feet in protest against them and went to Iconium.

Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them.

Paul and Barnabas found out about it and fled to the Lycaonian towns of Lystra and Derbe and to the surrounding territory.

Even by saying this, it was all Paul and Barnabas could do to keep the crowds from offering sacrifices to them.

Paul and Barnabas then went through Pisidia, and came into Pamphylia,

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ.

So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them.

But it seemed good to Silas to continue there: Paul also and Barnabas stayed at Antioch,

Do we [i.e., Barnabas and Paul. See verse 6] not have the right to eat and drink [i.e., at the expense of the church]?

but on the contrary seeing that I was intrusted with the gospel of the uncircumcision, as Peter was of the circumcision,??8 for he that operated in Peter for the apostleship of the circumcision, operated also in me for the gentiles,??9 and knowing the grace given me, James and Cephas and John, who were manifest pillars, gave to me and Barnabas the right hand of fellowship that we should go to the gentiles and they to the circumcision;

Thematic Bible



Or again, is it only Barnabas and myself who are not at liberty to give up working with our hands?


Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me. I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain. But although my companion Titus was a Greek they did not insist upon even his being circumcised. read more.
Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it. But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity. From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me--God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new. Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews-- for He who had been at work within Peter with a view to his Apostleship to the Jews had also been at work within me with a view to my Apostleship to the Gentiles-- and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church)


Then Barnabas paid a visit to Tarsus to try to find Saul. He succeeded, and brought him to Antioch; and for a whole year they attended the meetings of the Church, and taught a large number of people. And it was in Antioch that the disciples first received the name of 'Christians.'


So the disciples decided to send relief, every one in proportion to his means, to the brethren living in Judaea. This they did, forwarding their contributions to the Elders by Barnabas and Saul.


In this way Joseph, whom the Apostles gave the name of Bar-nabas--signifying 'Son of Encouragement' --a Levite, a native of Cyprus, sold a farm which he had, and brought the money and gave it to the Apostles.


So he came to Jerusalem and made several attempts to associate with the disciples, but they were all afraid of him, being in doubt as to whether he himself was a disciple. Barnabas, however, came to his assistance. He brought Saul to the Apostles, and related to them how, on his journey, he had seen the Lord, and that the Lord had spoken to him, and how in Damascus he had fearlessly taught in the name of Jesus.


After a while Paul said to Barnabas, "Suppose we now revisit the brethren in the various towns in which we have made known the Lord's Message--to see whether they are prospering!" Barnabas, however, was bent on taking with them John, whose other name was Mark, while Paul deemed it undesirable to have as their companion one who had deserted them in Pamphylia and had not gone on with them to the work. read more.
So there arose a serious disagreement between them, which resulted in their parting from one another, Barnabas taking Mark and setting sail for Cyprus.


They called Barnabas 'Zeus,' and Paul, as being the principal speaker, 'Hermes.' And the priest of Zeus--the temple of Zeus being at the entrance to the city--brought bullocks and garlands to the gates, and in company with the crowd was intending to offer sacrifices to them. But the Apostles, Barnabas and Paul, heard of it; and tearing their clothes they rushed out into the middle of the crowd, exclaiming, "Sirs, why are you doing all this? read more.
We also are but men, with natures kindred to your own; and we bring you the Good News that you are to turn from these unreal things, to worship the ever-living God, the Creator of earth and sky and sea and of everything that is in them. In times gone by He allowed all the nations to go their own ways; and yet by His beneficence He has not left His existence unattested--His beneficence, I mean, in sending you rain from Heaven and fruitful seasons, satisfying your hearts with food and joyfulness." Even with words like these they had difficulty in preventing the thronging crowd from offering sacrifices to them.


For he was a good man, and was full of the Holy Spirit and of faith; and the number of believers in the Lord greatly increased.


They called Barnabas 'Zeus,' and Paul, as being the principal speaker, 'Hermes.'


On getting there he was delighted to see the grace which God had bestowed; and he encouraged them all to remain, with fixed resolve, faithful to the Lord.


In this way Joseph, whom the Apostles gave the name of Bar-nabas--signifying 'Son of Encouragement' --a Levite, a native of Cyprus, sold a farm which he had, and brought the money and gave it to the Apostles.


but his disciples took him by night and let him down through the wall, lowering him in a hamper. So he came to Jerusalem and made several attempts to associate with the disciples, but they were all afraid of him, being in doubt as to whether he himself was a disciple. Barnabas, however, came to his assistance. He brought Saul to the Apostles, and related to them how, on his journey, he had seen the Lord, and that the Lord had spoken to him, and how in Damascus he had fearlessly taught in the name of Jesus.


While they were worshipping the Lord and fasting, the Holy Spirit said, "Set apart for Me, now at once, Barnabas and Saul, for the work to which I have called them."


At Iconium the Apostles went together to the Jewish synagogue and preached, with the result that a great number both of Jews and Greeks believed. But the Jews who had refused obedience stirred up the Gentiles and embittered their minds against the brethren. Yet Paul and Barnabas remained there for a considerable time, speaking freely and relying on the Lord, while He bore witness to the Message of His grace by permitting signs and marvels to be done by them. read more.
At length the people of the city split into parties, some siding with the Jews and some with the Apostles. And when a hostile movement was made by both Gentiles and Jews, with the sanction of their magistrates, to maltreat and stone them, the Apostles, having become aware of it, made their escape into the Lycaonian towns of Lystra and Derbe, and the neighbouring country. And there they continued to tell the Good News.


And Barnabas and Saul returned from Jerusalem, having discharged their mission, and they brought with them John, surnamed Mark.


who have endangered their very lives for the sake of our Lord Jesus Christ.


When, however, the disciples had collected round him, he rose and went back into the town. The next day he went with Barnabas to Derbe;


This they did, forwarding their contributions to the Elders by Barnabas and Saul.


But the Apostles, Barnabas and Paul, heard of it; and tearing their clothes they rushed out into the middle of the crowd, exclaiming, "Sirs, why are you doing all this?


For he was a good man, and was full of the Holy Spirit and of faith; and the number of believers in the Lord greatly increased.


Or again, is it only Barnabas and myself who are not at liberty to give up working with our hands?


Now there were in Antioch, in the Church there--as Prophets and teachers--barnabas, Symeon surnamed 'the black,' Lucius the Cyrenaean, Manaen (who was Herod the Tetrarch's foster-brother)



For he was a good man, and was full of the Holy Spirit and of faith; and the number of believers in the Lord greatly increased.


In this way Joseph, whom the Apostles gave the name of Bar-nabas--signifying 'Son of Encouragement' --a Levite, a native of Cyprus, sold a farm which he had, and brought the money and gave it to the Apostles.


In this way Joseph, whom the Apostles gave the name of Bar-nabas--signifying 'Son of Encouragement' --a Levite, a native of Cyprus, sold a farm which he had, and brought the money and gave it to the Apostles.


For he was a good man, and was full of the Holy Spirit and of faith; and the number of believers in the Lord greatly increased.


In this way Joseph, whom the Apostles gave the name of Bar-nabas--signifying 'Son of Encouragement' --a Levite, a native of Cyprus, sold a farm which he had, and brought the money and gave it to the Apostles.


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons