Christ in the Bible

Meaning: anointed

Exact Match

And her neighbor women gave him a name, saying, A son is born to Naomi. They named him Obed. He was the father of Jesse, the father of David [the ancestor of Jesus Christ].

Obed of Jesse, and Jesse of David [the ancestor of Jesus Christ].

The adversaries of the Lord shall be broken to pieces; against them will He thunder in heaven. The Lord will judge [all peoples] to the ends of the earth; and He will give strength to His king (King) and exalt the power of His anointed (Anointed His Christ).

The kings of the earth take their places; the rulers take counsel together against the Lord and His Anointed One (the Messiah, the Christ). They say,

In His [Christ's] days shall the [uncompromisingly] righteous flourish and peace abound till there is a moon no longer.

He [Christ] shall have dominion also from sea to sea and from the River [Euphrates] to the ends of the earth.

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

Speak to Zerubbabel [the representative of the Davidic monarchy and covenant and in direct line of the ancestry of Jesus Christ] governor of Judah, saying, I will shake the heavens and the earth;

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ?

Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him.

Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].

Barabbas, or Jesus, who is called Christ? for he knew that out of envy they had delivered Him up.

And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.

and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.

And you will be hated and detested by everybody for My name's sake, but he who patiently perseveres and endures to the end will be saved ( made a partaker of the salvation by Christ, and delivered from spiritual death).

And the chief priests likewise scoffing at Him among themselves, with the scribes, said, He saved others, Himself He cannot save: let Christ,

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]

Exactly as they were handed down to us by those who from the [ official] beginning [of Jesus' ministry] were eyewitnesses and ministers of the Word [that is, of the doctrine concerning the attainment through Christ of salvation in the kingdom of God],

In the high priesthood of Annas and Caiaphas, the Word of God [ concerning the attainment through Christ of salvation in the kingdom of God] came to John son of Zachariah in the wilderness (desert).

whether perhaps he were the Christ, John answered, saying to all of them. "I indeed am baptizing you in water, but One is coming after me, mightier than I, whose shoe-latchet I am not worthy to unloose. He shall baptize you in the Holy Ghost and in fire.

Peter answering said, The Christ of God. But he straitly charged and commanded them,

"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.

But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.

And someone asked Him, Lord, will only a few be saved (rescued, delivered from the penalties of the last judgment, and made partakers of the salvation by Christ)? And He said to them,

And they will dash you down to the ground, you [Jerusalem] and your children within you; and they will not leave in you one stone upon another, [all] because you did not come progressively to recognize and know and understand [from observation and experience] the time of your visitation [that is, when God was visiting you, the time in which God showed Himself gracious toward you and offered you salvation through Christ].

And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].

And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!

So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]."

He first found his own brother Simon, and said to him: We have found the Messiah; (which, when translated, is the Christ;)

Now while He was in Jerusalem at the Passover Feast, many people, because they saw the wonder-works which He was performing, trusted in Him as the Christ.

He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation -- "he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ's name.]

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

Thematic Bible



And He said, Father, Father, all things are possible to thee; take this cup from me; but not what I will, but what thou wilt.

Then Jesus said to Peter, Put thy sword in the scabbard: the cup which the Father gave me, shall I not drink it?


And calling His twelve disciples, He gave them power over unclean spirits, so as to cast them out, and heal every disease, and every malady.

And He goes up into the mountain, and calls whom He wished: and they went away to Him.

But I consider my life worthy of no consideration to myself, so as to finish my course, and the ministry which I received from the Lord Jesus, to bear testimony to the gospel of the grace of God.

through whom we received grace and apostleship, unto obedience of faith among all the Gentiles, in behalf of his name:


Then Jesus said to them, Truly, truly, I say unto you, Moses did not give you the bread from heaven; but my Father gives you the true bread from heaven. For the bread of God is the One coming down from heaven, and giving life to the world. Then they said to Him, Lord, evermore give to us this bread. read more.
Then Jesus said to them, I am the bread of life; the one coming unto me can never hunger, and the one believing on me shall never thirst.


Then Jesus again spoke to them, saying, I am the light of the world: the one following me can not walk in darkness, but shall have the light of the life.

For the first tabernacle was made; in which there were candlesticks, and the table, and shew-bread; which is called, Holy.



Therefore, holy brethren, partakers of the heavenly calling, consider Jesus, the Apostle and High Priest of our profession;

But I Paul exhort you through the meekness and gentleness of Christ, who before your face am indeed humble among you, but being absent am bold towards you:

Take my yoke upon you, and learn of me; because I am meek and lowly in heart: and you shall find rest unto your souls.

Then Jesus said to His disciples, If any one wishes to come after me, let him deny himself, and take up his cross, and follow me.

For I have given unto you an example, that you may also do as I have done to you.

But may the God of patience and consolation grant unto you to think the same things among one another with reference to Christ Jesus.

Think the same thing among yourselves, which is also in Christ Jesus:

forbearing one another and forgiving one another, if any one may have a quarrel against any one; as Christ also forgave you, so indeed do you likewise:

looking unto Jesus the beginner and perfecter of our faith; who for the joy that was placed before him, endured the cross, looking with contempt at the shame, and has sat down on the right hand of the throne of God.

For unto this you have been called: because Christ suffered for you, leaving you an example, that you may follow in his steps:



And the multitudes continued to say, He is the prophet Jesus, the one from Nazareth of Galilee.

And seeking to arrest Him, they feared the multitudes, since they held Him as a prophet.

And others continued to say, That He is Elijah; and others continued to say that He is a prophet, indeed one of the prophets.

And fear seized them all: and they continued to glorify God, saying that, A great prophet has arisen among us: and, God has looked upon His people.

Moreover it behooves Me to travel to-day and to-morrow and the day following: because it does not behoove a prophet to perish outside of Jerusalem.

And He said to them, What? And they said to Him, The things concerning Jesus the Nazarene, who was a prophet-man mighty in work and word before God and all the people.

The woman says to Him, Sir, I perceive that thou art a prophet.

Then the people, seeing the miracle which Jesus did, were saying, that, This is truly the prophet who is coming into the world.

Then those hearing these words from the multitude, were saying, This is truly the prophet;

Then they again say to the blind man, What do you say concerning Him, because He opened your eyes? And he said that, He is a prophet.

Moses indeed said; The Lord our God will raise up to you from your brethren a prophet like unto me; Him you will hear concerning all things so many as he may speak to you.


And assuredly great is the mystery of godliness; Who is manifested in the flesh, was justified in the spirit, was seen of angels, was preached among the Gentiles, was believed on in the world, was taken up in glory.

who is the image of the invisible God, being the first begotten of all creation,

And Simon Peter responding said, Thou art the Christ, the Son of the living God.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.

having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord:

of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen.

because in him dwells all the fulness of the Godhead bodily,

which the blessed and only Sovereign, the King of the kings, and Lord of the lords, will manifest in his own due times;

who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;

And he has on his vesture and on his thigh a name written, King of kings, and Lord of lords.


It behooveth us to work the works of Him that sent us, while it is day: the night comes, when no one is able to work.

And king Herod heard; for His name became known: and said, John the Baptist is risen from the dead, and therefore mighty works are wrought in Him.

And John hearing in the prison the works of Christ, sending two of his disciples,

Then He began to upbraid the cities in which the most mighty works of His were performed, because they did not repent.

And having come into His own country He was teaching them in their synagogue, so that they were astonished, and said, Whence this wisdom and these miracles unto Him?

and it being the Sabbath day, He began to preach in the synagogue: and many hearing were astonished, saying, Whence are these things to this one? and, What wisdom is given unto Him? Such miracles are wrought by His hands.

And He already drawing nigh to the descension of the Mount of Olives, the whole multitude of the disciples began to praise God with a loud voice for all those miracles which they saw; shouting,

But I have a testimony greater than that of John: for the works that the Father hath given me that I may perfect them, these works which I do, testify concerning me, that the Father hath sent me.

If thou art the Christ, tell us openly. Jesus responded, I told you, and you do not believe: the works which I do in the name of my Father, these testify concerning me.

If I do, believe not me, believe the works: that you may know and understand that the Father is in Me, and I in the Father.

Believe me that I am in the Father, and the Father in me; or if not, believe for the sake of the works themselves.

If I did not works among them which no other did: they had not sin: but now they have both seen and hated both me and my Father.


The thief does not come, but that he may steal, and slay, and destroy: I came that they may have life, and have it more abundantly.

as the Son of man came not to be served, but to serve, and to give His soul a ransom for many.

for the Son of man came to seek and to save that which is lost.

And Jesus said, For judgment I came into this world, that those not seeing may see; and those seeing may be made blind.

Think not that I came to destroy the law of the prophets: I came not to destroy, but to fulfill.

And He said to them, That, it behooveth me to preach the gospel of the kingdom of God to many other cities: because unto this I have been sent.

I have come to send fire on the earth; and what do I will, if it is already kindled?

For God sent not His Son into the world that He may condemn the world; but that the world through Him may be saved.

And if any one may hear my words, and not keep them, I do not judge him: for I came not that I may judge the world, but that I may save the world.

Then Pilate said to Him, Then, art thou not a king? Jesus responded, Thou says that I am king. Unto this I was born, and unto this I have come into the world, in order that I may bear witness to the truth. Every one being of the truth hears my voice.

It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:


And Jesus passing along from thence, saw a man sitting at the toll, called Matthew; and He says to him, Follow me. And having arisen up, he followed Him.

And immediately, having left their nets, they followed Him.

Then every one who hears these words of mine, and does them, I will liken him unto a wise man, who built his house upon the rock.

And the disciples, having gone and done as Jesus commanded them,

And the disciples did as Jesus commanded them, and prepared the passover.

And Simon responding said to Him, Master, having toiled all night, we caught nothing: but at thy word I will spread the net.

Every one coming to me, and hearing my words, and doing the same, I will show you to whom he is like.

Fill the waterpots with water. They filled them to the brim.

She, when she heard, arises quickly, and comes to Him:

The one having my commandments, and keeping them, he is the one loving me with divine love: the one loving me with divine love, shall be loved by my Father, and I will love him and will manifest myself unto him.

He says to them, Cast the net to the right side of the ship, and you will find: then they cast it, and were not able to draw it on account of the multitude of the fishes.


And one of the elders says to me; Weep not: behold, the Lion of the tribe of Judah, the Root of David, has conquered to open the book, and the seven seals.

And behold, a Canaanitish woman having come out from those coasts, cried unto Him saying, Have mercy on me, Lord, thou son of David; my daughter is terribly demonized.

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

And all the multitudes were astonished, and continued to say, Is not this the son of David?

And the multitudes going forward, and following, continued to cry out, saying, Hosanna to the son of David: blessed is He that cometh in the name of the Lord; Hosanna in the highest!

And many continued to rebuke him that he should keep silent: but he continued to cry out much more, O son of David, have mercy on me.

And Jesus responding spoke, teaching in the temple, How do the scribes say that Christ is the son of David?

Did not the Scripture say, that Christ comes from the seed of David and from the village of Bethlehem, where David was?

concerning his Son, having been born of the seed of David according to the flesh;

Remember Jesus Christ, who is risen from the dead, from the seed of David, according to my gospel:


And one of the elders says to me; Weep not: behold, the Lion of the tribe of Judah, the Root of David, has conquered to open the book, and the seven seals.

And behold, a Canaanitish woman having come out from those coasts, cried unto Him saying, Have mercy on me, Lord, thou son of David; my daughter is terribly demonized.

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

And all the multitudes were astonished, and continued to say, Is not this the son of David?

And the multitudes going forward, and following, continued to cry out, saying, Hosanna to the son of David: blessed is He that cometh in the name of the Lord; Hosanna in the highest!

And many continued to rebuke him that he should keep silent: but he continued to cry out much more, O son of David, have mercy on me.

And Jesus responding spoke, teaching in the temple, How do the scribes say that Christ is the son of David?

Did not the Scripture say, that Christ comes from the seed of David and from the village of Bethlehem, where David was?

concerning his Son, having been born of the seed of David according to the flesh;

Remember Jesus Christ, who is risen from the dead, from the seed of David, according to my gospel:


but now he has obtained a more excellent ministry, insomuch that he is also the mediator of a better covenant, which has been founded on better promises.

saying, Write what you are seeing in a book, and send it to the seven churches; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

I indeed baptize you with water unto repentance, but there is One coming after me more powerful than I, whose sandals I am not worthy to carry; He will baptize you with the Holy Ghost and fire.

He that cometh from above is above all;

You call me Master and Lord, and you speak beautifully; for I am.

Then let all the house of Israel assuredly know that God hath made this same Jesus, whom you crucified, both Lord and Christ.

For unto this Christ died, and lives, in order that He may be Lord of the dead and of the living.

and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent:

being so much greater than the angels, that he has inherited a name so much more excellent than they.

For he is esteemed worthy of more honor than Moses, inasmuch as the One having built it, has more honor than the house.


but now he has obtained a more excellent ministry, insomuch that he is also the mediator of a better covenant, which has been founded on better promises.

saying, Write what you are seeing in a book, and send it to the seven churches; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

I indeed baptize you with water unto repentance, but there is One coming after me more powerful than I, whose sandals I am not worthy to carry; He will baptize you with the Holy Ghost and fire.

He that cometh from above is above all;

You call me Master and Lord, and you speak beautifully; for I am.

Then let all the house of Israel assuredly know that God hath made this same Jesus, whom you crucified, both Lord and Christ.

For unto this Christ died, and lives, in order that He may be Lord of the dead and of the living.

and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent:

being so much greater than the angels, that he has inherited a name so much more excellent than they.

For he is esteemed worthy of more honor than Moses, inasmuch as the One having built it, has more honor than the house.


And He will send forth His angels with a great trumpet, and they will gather His elect out of the four winds, from the extremities of the heavens, unto the extremities of the same.

But when the Son of min may come in His glory, and all His angels with Him, then will He sit upon the throne of His glory:

and to you who are troubled, rest with us, in the revelation of the Lord Jesus from heaven with the angels of his power

And He says to him, Truly, truly, I say unto you, you shall see heaven open, and the angels of God ascending and descending upon the Son of man.

And an angel from heaven appeared unto Him, strengthening Him.

Whether do you think that I am not able now to call upon my Father, and He will send me more than twelve legions of angels?

And immediately a multitude of the heavenly host was with the angel, praising God and saying;

And again when he may lead in the first begotten into the world, he says, Indeed let all the angels of God worship him.

And I saw, and I heard as it were a voice of many angels round about the throne, and the living creatures, and the elders: and their number was myriads of myriads, and thousands of thousands;


Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit:

and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,

No one has greater love than this, that he may lay down his soul for his friends.

and walk about in divine love, as Christ also loved you, and gave himself for you, an offering and a sacrifice to God for an odor of sweet savor.

who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father:

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

For you know the grace of our Lord Jesus Christ, that, being rich, for your sakes he became poor, that you through his poverty might be made rich.

since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself.

In this we know the divine love, because he laid down his life for us: and we ought to lay down our lives for the brethren.


I have spoken these things to you, in order that you may have peace in me. In the world you have tribulation: but take courage; I have conquered the world.


The bruised reed He will not break, and He will not quench the smoking wick, until He may send forth judgment unto victory.

then the end, when he may deliver up the kingdom to God, even the Father, when he may destroy all government, all authority and power.

The one conquering, I will give unto him to sit with me on my throne, as I indeed have conquered, and sat down with my Father on his throne.

And one of the elders says to me; Weep not: behold, the Lion of the tribe of Judah, the Root of David, has conquered to open the book, and the seven seals.

And I saw, and behold, a white horse: and the one sitting on him having a bow; and a crown was given unto him: and he went forth conquering, and that he might conquer.

These will make war with the Lamb, and the Lamb shall conquer them, because he is the Lord of lords, and King of kings: and with him are the called, and the elect, and the faithful.


To Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery having been hidden during the eternal times,

And assuredly great is the mystery of godliness; Who is manifested in the flesh, was justified in the spirit, was seen of angels, was preached among the Gentiles, was believed on in the world, was taken up in glory.

in order that their hearts may be comforted, being knitted together in divine love, and in all the riches of the full assurance of understanding, unto the perfect knowledge of the mystery of God, of Christ,

but we speak the wisdom of God having been hidden in a mystery, which God predestinated before the ages unto our glory:

having made known unto us the mystery of his will, according to his own good pleasure, which he purposed in himself


to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, who is Christ in you, the hope of glory:

at the same time also praying for us, in order that God may open to us the door of the word, to speak the mystery of Christ, on account of which I indeed am bound;


Jesus says to her, Cling not to me; for I have not ascended to my Father: but go to my brethren, and tell them, I ascend to my Father and your Father, and my God and your God.

For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf:

who is on the right hand of God, having gone up into heaven; angels and authorities and powers being subordinated unto him.

And it came to pass, while He was blessing them, He departed from them, and was carried up into heaven.

If then you may see the Son of man ascending up, where He was formerly?


Therefore he says, Having ascended upon high, he led captivity captive, and gave gifts to the people.

And having spoken these words, they looking, He was taken up, and a cloud received Him from their eyes.

OMITTED TEXT

Therefore having a great high priest, having entered into the heavens, Jesus the Son of God, let us hold fast the testimony.












For whosoever may be ashamed of me and my words in this adulterous and wicked generation, the Son of man shall also be ashamed of him, when He may come in the glory of His Father with the holy angels.

Who is a liar except the one denying that Jesus is the Christ? This one is the antichrist, the one denying the Father and the Son.

And you denied the Holy and Righteous One, and ask that a man who was a murderer should be delivered unto you,

Jesus said to him, Truly I say unto thee, That this night, before the cock shall crow, thou shalt deny me thrice.

They profess to know God, but deny him by their works, being abominable, and unbelieving, and reprobate unto every good work.

But whosoever may deny me before the people, I will also deny him before my Father who is in the heavens.

And Peter was sitting without in the court. And a certain maidservant came to him, saying, Truly, thou wast with Jesus the Galilean. And he denied before all, I know not what you say.

if we endure, we will truly reign with him: if we shall deny him, he will also deny us:

However there were indeed false prophets among the people, as there will also be false teachers among you, whosoever shall bring in destructive heresies, even denying the Lord who bought them, bringing on themselves swift destruction.


and He commanded us to preach to the people, and to witness that He is the One ordained of God the Judge of the living and the dead.

In the presence of God, and Jesus Christ, the one about to judge the living and the dead, I testify to, both his appearing and his kingdom;

So judge nothing before the time, until the Lord may come, who will also bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then praise shall be to each one from God.

and all nations shall be gathered before Him: and He will separate them from one another, as a shepherd separates the sheep from the goats:

For the Father judgeth no one, for He hath given all judgment to the Son;

as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead.

in the day when God will judge the secrets of men through my gospel according to Jesus Christ.

But why do you judge your neighbor, or indeed why do you discount your brother? for we shall all stand before the judgment-seat of God.

who shall give an account to him who is ready to judge the living and the dead.


who is on the right hand of God, having gone up into heaven; angels and authorities and powers being subordinated unto him.

Thou hast loved righteousness, and hated iniquity; therefore God, thy God, has anointed thee with the oil of gladness above thy comrades.

Then let all the house of Israel assuredly know that God hath made this same Jesus, whom you crucified, both Lord and Christ.

OMITTED TEXT

And from now the Son of man shall be sitting on the right hand of the power of God.

Him hath God exalted at His own right hand, a Prince and a Savior, to give repentance and remission of sins to Israel.

which he has wrought in Christ, raising him from the dead, and seating him on his right hand in the heavenlies,

Therefore God has indeed exalted him, and given him a name above every name;

saying with a great voice; Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and might, and honor, and glory, and blessing.


Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.

and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,

But the Lord is faithful, who will establish you and keep you from the evil one.

and washed as to our body with purifying water: let us hold fast the testimony of hope steadfast; for the one having promised is faithful;

Faithful is the one calling you, who indeed will do it.

if we are unfaithful, he remains faithful; for he is not able to deny himself.

And I saw the heaven open, and behold a white horse; and one sitting on him called, Faithful and True, in righteousness he both judges and wages war.


neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption.

Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood:

And they sing a new song, saying, Thou art worthy to receive the book, and to open its seals: because thou wast slain, and didst with thy blood redeem unto God out of every tribe, and tongue, and people, and nation;

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

being freely justified by his grace, through the redemption which is in Christ Jesus:

But of him are ye in Christ Jesus, who of God was made unto us wisdom, and righteousness and sanctification, and redemption:

in whom we have redemption, the remission of sins:

knowing that you have been redeemed from your depraved character transmitted from your ancestors, not by corruptible things, silver or gold,


You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name.

And she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour.

and whatsoever you may ask in my name, I will do it, in order that the rather may be glorified in the Son.

and repentance unto remission of sins is to be preached in His name to all nations, beginning from Jerusalem.

In that clay you shall ask in my name: and I do not say, that I will ask the Father for you;

and these have been written in order that you may believe that Jesus Christ is the Son of God; and in order that believing you may have life through His name.

Peter said, Silver and gold do not belong to me; but I give thee that which I have. In the name of Jesus Christ the Nazarene, walk about.

And through the faith of his name, his name hath made sound this one who you see and know, and through him faith has given unto him this soundness, in the presence of you all.

let it be known to you all, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene whom you crucified, whom God raised from the dead, through him this man now stands sound in your presence.

always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father;







And was transfigured before them, and His face shone like the sun, and His garments became white as the light.

And his head and his hairs were as wool, white as snow; and his eyes were like a flame of fire;

and the one sitting was in appearance like unto a jasper and a sardius stone: and a rainbow was around about the throne, in appearance like unto an emerald.


You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name.

And she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour.

and whatsoever you may ask in my name, I will do it, in order that the rather may be glorified in the Son.

and repentance unto remission of sins is to be preached in His name to all nations, beginning from Jerusalem.

In that clay you shall ask in my name: and I do not say, that I will ask the Father for you;

and these have been written in order that you may believe that Jesus Christ is the Son of God; and in order that believing you may have life through His name.

Peter said, Silver and gold do not belong to me; but I give thee that which I have. In the name of Jesus Christ the Nazarene, walk about.

And through the faith of his name, his name hath made sound this one who you see and know, and through him faith has given unto him this soundness, in the presence of you all.

let it be known to you all, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene whom you crucified, whom God raised from the dead, through him this man now stands sound in your presence.

always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father;


These will make war with the Lamb, and the Lamb shall conquer them, because he is the Lord of lords, and King of kings: and with him are the called, and the elect, and the faithful.

Truly I say unto you, There are some of those standing here, who may not taste of death, until they may see the Son of man coming in His kingdom.

in order that you may eat and drink at my table in my kingdom; and you shall sit upon thrones judging the twelve tribes of Israel.

And he said to Jesus, Lord, remember me when thou mayest come in thy kingdom.

Jesus responded, My kingdom is not of this world. If my kingdom were of this world, my servants would fight for me, in order that I might not be delivered to the Jews. But now my kingdom is not from thence.

that at the name of Jesus every knee must bow, of things in heaven and things upon the earth and things beneath the earth,

but to the Son he says, Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom.

And the seventh angel sounded; and there were great voices in the heaven, saying, The kingdom of this world has become the kingdom of our Lord, and his Christ; and he will reign until the ages of the ages.


one Lord, one faith, one baptism,

God is faithful, through whom you have been called unto the fellowship of His Son our Lord Jesus Christ.

Then let all the house of Israel assuredly know that God hath made this same Jesus, whom you crucified, both Lord and Christ.

Him hath God exalted at His own right hand, a Prince and a Savior, to give repentance and remission of sins to Israel.

And He said to them, The Son of man is Lord of the Sabbath also.

That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved:

but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.



one Lord, one faith, one baptism,

God is faithful, through whom you have been called unto the fellowship of His Son our Lord Jesus Christ.

Then let all the house of Israel assuredly know that God hath made this same Jesus, whom you crucified, both Lord and Christ.

Him hath God exalted at His own right hand, a Prince and a Savior, to give repentance and remission of sins to Israel.

And He said to them, The Son of man is Lord of the Sabbath also.

That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved:

but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.



wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.

because this day a Savior is born unto you, who is Christ the Lord, in the city of David.

for the Son of man came to seek and to save that which is lost.

For God sent not His Son into the world that He may condemn the world; but that the world through Him may be saved.

It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:

Him hath God exalted at His own right hand, a Prince and a Savior, to give repentance and remission of sins to Israel.

From whose seed according to the promise he led forth Jesus, the Savior, to Israel:

but now having been made manifest through the appearing of Jesus Christ our Saviour, the one having indeed destroyed death, and lighted up life and immortality through the gospel,

And we have seen and we testify that the Father has sent forth his Son the Saviour of the world.


Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit:


Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood:

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.

He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.


so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.

who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed.






And the Pharisees seeing, said to His disciples, Wherefore does your teacher eat with publicans and sinners?

because He looked upon the low state of his handmaiden.

He rises from the supper, and lays aside His garments, and taking a towel, girded Himself;

And saying this, He shewed them His hands and His side. Then the disciples rejoiced, seeing the Lord.

Then He says to Thomas, Bring hither your finger, and see my hands, and bring your hand, and cast it into my side: and be not faithless, but believing.


And the Pharisees, having gone out, took counsel against I Him that they might destroy Him.

And they immediately passed the verdict that they would take Jesus by stratagem, and kill Him.

And it being morning, all the chief priests and elders of the people took counsel against Jesus to put Him to death.

And they were filled with rage; and they were talking one to another what they might do to Jesus.

And He was teaching daily in the temple, and the chief priests and scribes and the first men of the people were seeking to destroy Him.

And having gone away, he spoke with the chief priests and the magistrates, how he might betray Him to them.

And on account of this the Jews continued to persecute Jesus, because He was doing these things on the Sabbath.

Then the chief priests and Pharisees assembled the Sanhedrin, and continued to say, What are we doing? because this man is doing many miracles.

Then from that day they passed the verdict, that they would kill Him.


And the Pharisees and Sadducees having come to Him, tempting Him, asked Him to show them a sign from heaven.

And the Pharisees came to Him, tempting Him, and saying to Him; Is it lawful for a man to send away his wife for any cause?

Then the Pharisees going forth, took counsel how they might ensnare Him in His speech.

And the Pharisees came out, and began to question Him, seeking from Him a sign from heaven. tempting Him.

And the Pharisees having come forward asked Him, If it is lawful for a man to send away his wife? tempting Him.

And they send to Him certain ones of the Pharisees and Herodians, that they may catch Him with speech.

laying in wait, to catch something from His mouth.

And laying in wait for Him, they sent sharpers, feigning themselves to be righteous, that they might catch his word, in order to turn Him over to the government and authority of the proconsul.

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And it came to pass, that He was in a certain place praying; when He ceased, one of His disciples said to Him, Lord, teach us to pray, as John also taught his disciples. And He said to them, When you pray, say, Our Father, let thy name be hallowed: let thy kingdom come: give unto us this day our daily bread: read more.
and forgive us our sins; for we also do forgive every one owing us: and lead us not into temptation. And He said to them, Which one of you shall have a friend, and go to him at midnight, and say to him, Friend, lend me three loaves; since my friend came to me from the road, and I have nothing which I may place before him. And he responding from within, said, Do not give me trouble: the door has already been closed, and my children are in bed with me; I am not able rising to give unto thee. I say unto you, If indeed having risen he will not give unto him, because he is his friend, yet on account of his shamelessness, rising he will give him as much as he needs. And I say unto you, Ask, and it shall be given unto you; seek, and you shall find; knock, and it shall be opened unto you. For every one asking receives; and the one seeking finds; and to the one knocking it shall be opened. And which father of you shall if his son ask bread, will he give him a stone? or indeed a fish, will he instead of a fish give him a serpent? Or indeed shall he ask an egg, will he give him a scorpion? If then you, being evil, know how to give good gifts to your children, then how much more will your Father who is from heaven give the Holy Spirit to them that ask Him?

And He spoke a parable to them that it behooves them to pray always, and not to faint; saying, There was a certain judge in a certain city, fearing not God, and regarding not man. And there was a widow in that city; and she continued to come to him, saying, Avenge me of mine adversary. read more.
And he was not willing for a time: but after these things he said in himself, Though I fear not God nor regard man, yet because this widow causes me trouble, I will avenge her, lest coming forever she may smite me in the face. But the Lord said, I fear what the unjust judge says. And shall not God avenge His elect, crying to Him day and night, and He is long-suffering over them? I say unto you, that He will avenge them speedily. Moreover the Son of man having come, will He then find faith upon the earth?


Is not He the son of the carpenter? is not His mother called Mary? are not His brothers, James, and Joses, and Simon, and Judas?

And He yet speaking to the multitudes, behold, His mother and His brothers stood without, seeking to speak to Him.

And His mother and His brothers come; and standing without, sent to Him, calling Him.

After this He and His mother, and His brothers and His disciples went down into Capernaum, and abode there not many days.

Then His brothers said to Him; Depart hence, and go into Judea; in order that thy disciples shall see thy works which thou art doing. For no one does anything in secret, and Himself seeks to be public.

For His brothers were not believing on Him.

Have we not a right to lead about a sister as a wife, as the other apostles also, and the brothers of the Lord, and Cephas?

but I saw no other of the apostles, except James the brother of the Lord.






And it came to pass, that He was in a certain place praying; when He ceased, one of His disciples said to Him, Lord, teach us to pray, as John also taught his disciples. And He said to them, When you pray, say, Our Father, let thy name be hallowed: let thy kingdom come: give unto us this day our daily bread: read more.
and forgive us our sins; for we also do forgive every one owing us: and lead us not into temptation. And He said to them, Which one of you shall have a friend, and go to him at midnight, and say to him, Friend, lend me three loaves; since my friend came to me from the road, and I have nothing which I may place before him. And he responding from within, said, Do not give me trouble: the door has already been closed, and my children are in bed with me; I am not able rising to give unto thee. I say unto you, If indeed having risen he will not give unto him, because he is his friend, yet on account of his shamelessness, rising he will give him as much as he needs. And I say unto you, Ask, and it shall be given unto you; seek, and you shall find; knock, and it shall be opened unto you. For every one asking receives; and the one seeking finds; and to the one knocking it shall be opened. And which father of you shall if his son ask bread, will he give him a stone? or indeed a fish, will he instead of a fish give him a serpent? Or indeed shall he ask an egg, will he give him a scorpion? If then you, being evil, know how to give good gifts to your children, then how much more will your Father who is from heaven give the Holy Spirit to them that ask Him?

And He spoke a parable to them that it behooves them to pray always, and not to faint; saying, There was a certain judge in a certain city, fearing not God, and regarding not man. And there was a widow in that city; and she continued to come to him, saying, Avenge me of mine adversary. read more.
And he was not willing for a time: but after these things he said in himself, Though I fear not God nor regard man, yet because this widow causes me trouble, I will avenge her, lest coming forever she may smite me in the face. But the Lord said, I fear what the unjust judge says. And shall not God avenge His elect, crying to Him day and night, and He is long-suffering over them? I say unto you, that He will avenge them speedily. Moreover the Son of man having come, will He then find faith upon the earth?


And the Pharisees and scribes were murmuring, saying, that, He receives sinners, and eats with them.

Why does He speak blasphemies? Who is able to forgive sins, except the one God?

And the Pharisees seeing, said to His disciples, Wherefore does your teacher eat with publicans and sinners?

And the Pharisees, seeing, said to Him, Behold thy disciples are doing what is not lawful to do on the Sabbath.

Wherefore do thy disciples transgress the traditions of the elders? for they do not wash their hands when they eat bread.

And the scribes and Pharisees, seeing Him eating with the publicans and sinners, were saying to His disciples, Why does He eat and drink with publicans and sinners?

And seeing certain ones of His disciples eating bread with defiled, that is, unwashed hands.

And all seeing, murmured, saying, that He is come in to abide with a sinner man.

Then the Jews were murmuring concerning Him, because He said, I am the bread having come down from heaven,


And Jesus said to him, Truly I say unto thee, This day shalt thou be with me in Paradise.

If any one may minister unto me, let him follow me; and where I am, there shall my minister be: if any one may minister unto me, the Father will honor him.

And if I may go and prepare a place for you, I come again, and will receive you unto myself; in order that you may also be where I am.

Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world.

but we are confident and delighted rather to be absent from the body, and present with the Lord.

But I am in a strait between two, having a desire to depart and to be with Christ; for this is far better:

then we who are alive, who are left, will at the same time along with them be caught up in the clouds, to meet the Lord in the air; and so we will be always with the Lord.



And from this time Jesus began to show to His disciples, that it behooves Him to go away to Jerusalem, and to suffer many things from the elders and the chief priest and the scribes, and to be killed, and rise the third day.

and they will deliver Him to the Gentiles to mock, and scourge, and crucify Him: and on the third day He will rise.

And after I am risen, I will go before you into Galilee.

And they coming down from the mountain, He charged them, that they should relate to no one the things which they saw, until the Son of man may rise from the dead.

But after I am risen, I will go before you into Galilee.

Jesus responded and said to them, Destroy this temple, and in three days I will rear it up.

Then having received help from God, I have stood unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said were about to come to pass: how that Christ must suffer, how being the first from the resurrection of the dead, he is to proclaim light both to the people, and the Gentiles.


being grieved because they were teaching the people and preaching the resurrection of the dead through Jesus;

and Philip, having gone down to the city of Samaria, was preaching Christ to them,

Philip opening his mouth, and beginning from the same scripture, preached Jesus to him.

and immediately he was preaching Jesus in the synagogues, that he is the Son of God.

the word which he sent to the sons of Israel, preaching peace through Jesus Christ: he is Lord of all.

opening and proving, that it behooved Christ to suffer, and to rise from the dead, and that this Jesus, whom I preach unto you, is the Christ.

but we preach Christ having been crucified, to the Jews indeed a stumbling block, and to the Gentiles foolishness;

For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake.


But the feast already being midway, Jesus came up into the temple, and was teaching.

for He was teaching them as one having authority, and not as the scribes.

And Jesus was going round all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease and every malady among the people.

And having opened His mouth He taught them, saying;

And Jesus having come out saw a great multitude, and was moved with compassion in their behalf, because they were as sheep having no shepherd: and He began to teach them many things.

And He was teaching in their synagogues, being glorified by all.

And having come into one of the ships, which belonged to Simon, He asked him to lead out a little from the land, and sitting down He was teaching the multitudes from the ship.

the same came to Him by night, and said to Him, Rabbi, we know that thou hast come a teacher from God; for no one is able to do these miracles, which thou art doing, unless God may he with him.

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And the apostles having returned, expounded unto Him how many things they did. And taking them He departed privately into a desert place, belonging to the city called Bethsaida.

And having dismissed the multitudes He went up into the mountain alone, to pray. And it being evening He was there alone.

And Jesus having departed thence, came to the Sea of Galilee; and having gone up into the mountain, He was sitting there.

And after six days Jesus takes Peter, and James, and John his brother, and carries them up into an exceedingly high mountain privately.

And Jesus going up to Jerusalem, took the twelve disciples privately, on the way and said to them,

And He said to them, Come ye privately into a desert place, and rest a little while. For many were coming and going, neither had they leisure even to eat.

And rising up, He departed thence into the regions of Tyre and Sidon. And having entered into a house, and He wished no one to know it: and He was not able to be hidden.

And He was separated from them about a stone's cast; and putting down His knees, continued to pray,


I am Alpha and Omega, the first and the last, the beginning and the end.


Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world.

In the beginning was the Word, and the Word was with God, and the Word was God.

Jesus said unto them, Truly, truly, I say unto you, Before Abraham was, I am.

And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was.

and he before all things, and all things consist in him:

without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.


John responded to them, saying, I baptize with water: There standeth One in your midst whom you do not know,

Jesus says to Him, Am I so long time with you, and hast thou not known me, Philip? The one having seen me hath seen the Father: how do you say, Show us the Father?

He was in the world, and the world was made by Him, and the world knew Him not.

And Jesus responded and said to her, If you knew the gift of God, and the one who is speaking to you, Give me to drink; you would have asked him, and he would have given you living water.

Then they said to Him, Where is thy Father? Jesus responded; You know neither me nor my Father; if you knew me, you would also know my Father.

The man responded and said to them; For in this it is wonderful, that you do not know whence He is, He truly opened my eyes.

And they will do these things, because they did not know the Father, nor me.

For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have

No one abiding in him is sinning: every one sinning does not see him, nor know him.


Judas. (not Iscariot), says to Him, Lord, and how is it that you are about to manifest yourself to us, and not to the world? Jesus responded and said to him; If any one may love me with divine love, he will keep my word: and my Father will love him, and we will come to him, and will make our mansion with him.

If you love me, keep my commandments. And I will ask the Father, and He will give you another Comforter, that He may be with you always,

for the Father Himself loves you, because you have loved me as a friend, and you have believed that I came out from God.

Grace be with all who love the Lord Jesus Christ with divine love in purity.

Hold fast the form of sound words which you heard with me, in the faith and divine love which is in Christ Jesus:

hearing about your divine love, and the faith which you have toward the Lord Jesus, and all the saints;

whom you not seeing, love with divine love; on whom, not looking, but believing, you rejoice with joy unspeakable and full of glory:


and He commanded us to preach to the people, and to witness that He is the One ordained of God the Judge of the living and the dead.

teaching them to observe all things which I commanded you. And lo, I am with you all the days, unto the end of the age.

And this is his commandment, that we may believe in the name of his Son Jesus Christ, and we may love one another with divine love, as he has given to us commandment.

The one having my commandments, and keeping them, he is the one loving me with divine love: the one loving me with divine love, shall be loved by my Father, and I will love him and will manifest myself unto him.

I give unto a new commandment, That you must love one another with divine love; as I have loved you with divine love, that you must also love one another with divine love:

If you love me, keep my commandments.

If you may keep my commandments, abide in my love; as I have kept the commandments of my Father, and I abide in His love.

You are my friends, if you may do those things which I command you.



And she brought forth her firstborn son, and she wrapped Him in swaddling clothes and laid Him in a manger, because there was no place for them in the inn.

For you know the grace of our Lord Jesus Christ, that, being rich, for your sakes he became poor, that you through his poverty might be made rich.

Then two thieves are crucified along with Him, the one on the right and one on the left.

For I say unto you, that it behooves that which has been written to be perfected in me, this, And He was numbered with the transgressors: for indeed that which is concerning me has an end.

In his humiliation his judgment was taken away: and who shall declare His generation? because his life is taken from the earth.

but he humbled himself, having taken the form of a servant, being in the likeness of men; and having been found in fashion like a man; he humbled himself, being obedient even unto death, yea, the death of the cross.


Is not this the carpenter, the son of Mary? the brother of James, and Joses, and Simon, and Judas? Are not His sisters here with us? And they were offended in Him.

and blessed is he, whosoever may not be offended in me.

but we preach Christ having been crucified, to the Jews indeed a stumbling block, and to the Gentiles foolishness;


And they were offended in Him. And Jesus said to them; A prophet is not without honor, except in his own country, and in his own house.

Why? Because they sought it not from faith, but as it were from works: they stumbled over the stone of stumbling,

who stumble over the word, disbelieving: unto which they indeed were appointed.


Jesus saying these things, was troubled in spirit, and testified, and said; Truly, truly, I say unto you, that one of you shall betray me.


and looking up to heaven, he groaned, and says to him, Ephphatha, which is, Be thou opened.

And groaning in spirit, He says, What sign does this generation seek after? truly I say unto you, No sign shall be given unto this generation.

And when He drew near, seeing the city He wept over it,

Then when Jesus saw her weeping, and the Jews, having come with her, weeping, He groaned in spirit, and troubled Himself,

Jesus wept.

Now my soul is troubled; and what do I say? Father, save me from this hour. But on this account I came to this hour.


knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin;

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

If along with Christ you are dead from the elements of the world, why are you dogmatized as living in the world,

As has been written, that We are killed all day for thy sake; we are counted as sheep of the slaughter.

For we while living are always being delivered up to death for the sake of Jesus, in order that the life of Jesus may be made manifest in our mortal flesh.

It is a faithful saying: For if we die along with him, we will also live with him:


Then Jesus said, Yet a little while I am with you, and I go to Him that sent me.

You heard that I said to you, I go away, and I come to you. If you love me with divine love, you would rejoice, because I go to my Father: because the Father is greater than I.

But now I go to Him that sent me; and no one of you asks me, Whither goest thou?

And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are.

Children, I am still with you. You shall seek me, and as I said to the Jews, Whither I go, you are not able to come; and now I say to you.

because I go to the Father, and you see me no more;

A little while, and ye see me no more; again a little while, and ye shall see me.

I came out from the Father, and have come into the world: again, I leave the world, and go to the Father.


I have spoken these things to you, in order that you may have peace in me. In the world you have tribulation: but take courage; I have conquered the world.

And the Lord seeing her, was moved with compassion towards her, and said to her, Weep not.

Let not your heart be troubled: ye believe in God, believe also in me.

I will not leave you orphans: I am coming to you.

And the woman was saved from that hour. And Jesus turning and seeing her said, Be of good cheer, daughter; thy faith hath saved thee.

And Jesus, immediately hearing the word spoken, says to the chief ruler, Fear not, only believe.

and our Lord Jesus Christ himself and God our Father, the one having loved us and given eternal consolation and good hope through grace,


It behooveth us to work the works of Him that sent us, while it is day: the night comes, when no one is able to work.

And afterward he sent to them his own son, saying, They will reverence my son.

Because I have come down from heaven, not that I may do my own will, but the will of Him that sent me.

I know Him, because I am with Him, and He sent me.

Jesus said to them; If God were your Father, you would love me: for I came out from God, and I return; for I have not spoken from myself, but He sent me.

whom the Father sanctified and sent into the world, do you say; Thou blasphemest; because I said, I am the Son of God?

because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me.

that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me.


Did it not behoove Christ to suffer, and to enter into His glory?

For I say unto you, that it behooves that which has been written to be perfected in me, this, And He was numbered with the transgressors: for indeed that which is concerning me has an end.

And He began to teach them, that it behooves the Son of man to suffer many things, and to be rejected by the elders, and the chief priests and the scribes, and to be killed, and after three days to rise.

Saying, That it behooved the Son of man to suffer many things, and to be rejected by the elders and chief priests and scribes and to be killed, and to rise the third day.

And I have a baptism to be baptized with; and how am I straitened till it may be perfected!

Saying That it behooveth the Son of man to be delivered into the hands of sinners, and to be crucified, and to rise again on the third day.

And He said to them, As it has been written, That Christ must suffer, and rise from the dead on the third day;

And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up:


Did it not behoove Christ to suffer, and to enter into His glory?

For I say unto you, that it behooves that which has been written to be perfected in me, this, And He was numbered with the transgressors: for indeed that which is concerning me has an end.

And He began to teach them, that it behooves the Son of man to suffer many things, and to be rejected by the elders, and the chief priests and the scribes, and to be killed, and after three days to rise.

Saying, That it behooved the Son of man to suffer many things, and to be rejected by the elders and chief priests and scribes and to be killed, and to rise the third day.

And I have a baptism to be baptized with; and how am I straitened till it may be perfected!

Saying That it behooveth the Son of man to be delivered into the hands of sinners, and to be crucified, and to rise again on the third day.

And He said to them, As it has been written, That Christ must suffer, and rise from the dead on the third day;

And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up:


Therefore God has indeed exalted him, and given him a name above every name; that at the name of Jesus every knee must bow, of things in heaven and things upon the earth and things beneath the earth, and every tongue shall confess that Jesus Christ is Lord, unto the glory of God the Father.


And he has on his vesture and on his thigh a name written, King of kings, and Lord of lords.

being so much greater than the angels, that he has inherited a name so much more excellent than they.

And behold, thou shalt conceive and hear a son, and thou shalt call His name Jesus.

And his eyes are a flame of fire, and upon his head are many diadems; having a name written, which no one knows, but himself,


Say to the daughter of Zion, Behold, thy King cometh, meek, and seated upon a donkey, even a colt, the progeny of the work-beast.

But I Paul exhort you through the meekness and gentleness of Christ, who before your face am indeed humble among you, but being absent am bold towards you:

Take my yoke upon you, and learn of me; because I am meek and lowly in heart: and you shall find rest unto your souls.


Then Jesus says to him, Turn away thy sword into its place; for all taking the sword shall perish by the sword.

who, being reviled, reviled not again; suffering, he threatened not, but gave up to the one judging righteously:


and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,

I charge you before God, who creates life in all things, and Jesus Christ, who witnessed a beautiful testimony before Pontius Pilate,

Then Pilate said to Him, Then, art thou not a king? Jesus responded, Thou says that I am king. Unto this I was born, and unto this I have come into the world, in order that I may bear witness to the truth. Every one being of the truth hears my voice.


Truly, truly, I say unto thee, that we speak what we know, and testify what we have seen; and you received not our testimony.

the one being of the earth is of the earth, and speaks of the earth. The one coming from heaven witnesses what He has seen and heard, and no one receives His testimony.

If I testify concerning myself, my testimony is true; for I know whence I came, and whither I go. You know not whence I come, or whither I go.


For a woman hearing concerning Him, whose daughter had an unclean spirit, having come worshiped at His feet.

And behold, a leper, having come, continued to worship Him, saying; Lord, if you may be willing, you are able to cleanse me.

And He speaking these things to them, behold a certain ruler having come, continued to worship Him, saying, My daughter just now died: but having come put your hand on her, and she shall live.

And having come she continued to worship Him, saying, Lord, assist me.

Then the mother of the sons of Zebedee came to Him with her sons, worshiping and asking something from Him.

And one of the chief rulers of the synagogue, by name jairus, comes; and seeing Him falls at His feet,

And He said, I believe, Lord: and he worshiped Him.



Moses indeed said; The Lord our God will raise up to you from your brethren a prophet like unto me; Him you will hear concerning all things so many as he may speak to you.

because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me.

I have many things to speak and to judge concerning you; but the One having sent me is true; those things which I heard with Him, these I speak to the world.

Because I have not spoken of Myself; but the Father Himself having sent me, gave me commandment, what I shall speak, and what I shall say.

Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works.

The one not loving me with divine love does not keep my words: and the word which you hear is not mine, but that of the Father who sent me.



Moses indeed said; The Lord our God will raise up to you from your brethren a prophet like unto me; Him you will hear concerning all things so many as he may speak to you.

because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me.

I have many things to speak and to judge concerning you; but the One having sent me is true; those things which I heard with Him, these I speak to the world.

Because I have not spoken of Myself; but the Father Himself having sent me, gave me commandment, what I shall speak, and what I shall say.

Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works.

The one not loving me with divine love does not keep my words: and the word which you hear is not mine, but that of the Father who sent me.









And Jesus said to him, Truly I say unto thee, This day shalt thou be with me in Paradise.

And Jesus said, Father, forgive them, for they know not what they are doing. And dividing His garments, they were casting the lots.

Then He says to the disciple, Behold, thy mother. And from that hour that disciple received her into his own home.

And about the ninth hour Jesus cried out with a loud voice, saying, \i Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

After this, Jesus seeing that all things are already perfected, in order that the Scripture might be fulfilled, says, I thirst.

Then when Jesus received the vinegar, He said, It is finished: and bowing His head, He gave up His spirit.

And calling with a loud voice, Jesus said, Father, into thy hands I commit my spirit. And having said this, He expired.


And the King responding will say unto them, Truly I say unto you, Inasmuch as ye did these things to one of the least of these my brethren, you did them unto me.

The one receiving you will receive me, and the one receiving me will receive Him that sent me.

and whosoever shall receive such little child in my name, receives me.

He that heareth you heareth me; he that rejecteth you rejecteth me; and he that rejecteth me rejecteth Him that sent me.

and falling on the ground, he heard a voice saying to him, Saul, Saul, why do you persecute me? And he said, Who art thou, Lord?

And you, sinning so against the brethren, and wounding their weak conscience, are sinning against Christ.


who delivered us from the power of darkness, and transplanted us into the kingdom of the Son of his love;

Behold, my servant whom I have chosen; my beloved in whom my soul took delight: I will place my Spirit upon Him, and He will proclaim judgment to the Gentiles.

He still speaking, behold, a white cloud overshadowed them: and behold a voice out of the cloud, saying, This is my beloved Son, in whom I am delighted; hear ye Him.

And there was a voice from the heavens: Thou art my beloved Son, in whom I delight.

unto the praise of the glory of his grace, with which he has blessed us in the Beloved:

Likewise Christ also did not glorify himself to become a high priest, but the one having spoken to him, Thou art my Son, this day have I begotten thee:


who delivered us from the power of darkness, and transplanted us into the kingdom of the Son of his love;

Behold, my servant whom I have chosen; my beloved in whom my soul took delight: I will place my Spirit upon Him, and He will proclaim judgment to the Gentiles.

He still speaking, behold, a white cloud overshadowed them: and behold a voice out of the cloud, saying, This is my beloved Son, in whom I am delighted; hear ye Him.

And there was a voice from the heavens: Thou art my beloved Son, in whom I delight.

unto the praise of the glory of his grace, with which he has blessed us in the Beloved:

Likewise Christ also did not glorify himself to become a high priest, but the one having spoken to him, Thou art my Son, this day have I begotten thee:





And I saw the heaven open, and behold a white horse; and one sitting on him called, Faithful and True, in righteousness he both judges and wages war.




And again when he may lead in the first begotten into the world, he says, Indeed let all the angels of God worship him.

And those in the ship having come worshiped Him, saying, Truly thou art the Son of God.

And behold, Jesus met them, saying, Hail. And they having come forward, took hold of His feet, and worshiped Him.

And having come into the house they saw the young child with Mary His mother, and having fallen down they worshiped Him, and opening their treasures they offered Him gifts, gold and frankincense and myrrh.

And they returned to Jerusalem with great joy:

And when he took the book, the four living creatures and the twenty-four elders fell down before the Lamb, having each a harp, and golden bowls filled with incense, which are the prayers of the saints.


No one denying the Son has the Father: the one confessing the Son has also the Father.

But I say unto you, that every one who may confess me before the people, the Son of man will also confess him before the angels of God.

That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved:

Therefore every one who shall confess me before the people, I will also confess him before my Father, who is in the heavens.

and every tongue shall confess that Jesus Christ is Lord, unto the glory of God the Father.

Whosoever may confess that Jesus is the Son of God, in him God abides, and he in God.


and to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking something better than the blood of Abel.

For there is one God, and there is also one mediator of God and men, the man, Christ Jesus,

but now he has obtained a more excellent ministry, insomuch that he is also the mediator of a better covenant, which has been founded on better promises.

And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance.

For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf:

My little children, I write these things to you, in order that you may not sin. And if any one may sin, we have an Advocate with the Father, Jesus Christ the righteous:


and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent:

and has subordinated all things beneath his feet, and given him to be head over all things to the church,

but speaking the truth in divine love, let its grow up in him in all things, who is the head, Christ;

because the husband is the head of the wife, as Christ is also the head of the church, being himself the saviour of the body.

and not holding the Head, from which the entire body, by joints and ligaments being supplied and knitted together, increases the increase of God.


Do you not know that your bodies are members of Christ? then taking the members of Christ, shall I make them the members of a harlot? it could not be so.

because we are members of his body:

So, my brethren, ye are dead to the law through the body of Christ, that ye should be married to another, to him who is risen from the dead, in order that we may bring forth fruit unto God.

For I am jealous of you with the jealousy of God: for I espoused you to one husband, to present you a pure virgin to Christ;

Let that which you heard from the beginning abide in you. If that which you heard from the beginning may abide in you, you also are abiding in the Son, and in the Father.


And from now the Son of man shall be sitting on the right hand of the power of God. And all said, Art thou the Son of God? And He said to them, You say that I am.

I and the Father are one.

If I do not the works of my Father, believe me not. If I do, believe not me, believe the works: that you may know and understand that the Father is in Me, and I in the Father.

and the one seeing me, sees the one that sent me.

If you have known me, you shall also know my Father: and henceforth you know Him and have seen Him. Philip says to Him, Lord, show us the Father, and it sufficeth us. Jesus says to Him, Am I so long time with you, and hast thou not known me, Philip? The one having seen me hath seen the Father: how do you say, Show us the Father? read more.
Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works.

And all things whatsoever the Father has are mine: therefore I said, that He takes from mine, and will proclaim them to you.


because in him dwells all the fulness of the Godhead bodily,

because He was my Creator. And of His fullness we all received grace upon grace.

and has subordinated all things beneath his feet, and given him to be head over all things to the church, which is his body, the fulness of him who fills all things in all.

until we may all come into the unity of the faith, and of the perfect knowledge of the Son of God, into a perfect man, into the measure of the likeness of the fulness of Christ:

because in him all fulness is pleased to dwell;


And with great power the apostles continued to give witness of the resurrection of Jesus Christ the Lord; and great grace was upon them all.

And we are witnesses in the country of the Jews, and in Jerusalem; whom they even slew, hanging him on the wood. God raised him on the third day, and gave him to be made manifest; not to all the people, but to the witnesses having been chosen of God, to us, who ate and drank along with him after He arose from the dead:

having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord:

Him by the determinate counsel and foreknowledge of God, having been delivered, you having nailed up, slew through the hand of lawless men; whom God raised up, loosing the pangs of death, because it was impossible that he should be held by it.

And you denied the Holy and Righteous One, and ask that a man who was a murderer should be delivered unto you, and you slew the Prince of life, whom God raised from the dead, whose witnesses we are.

And according to custom to Paul, he came in unto them, and for three Sabbaths he expounded unto them from the scriptures, opening and proving, that it behooved Christ to suffer, and to rise from the dead, and that this Jesus, whom I preach unto you, is the Christ.


then He pours water into a bowl, and began to wash the feet of the disciples, and to wipe them with the towel with which He was girded.


Take my yoke upon you, and learn of me; because I am meek and lowly in heart: and you shall find rest unto your souls.

For you know the grace of our Lord Jesus Christ, that, being rich, for your sakes he became poor, that you through his poverty might be made rich.

he humbled himself, being obedient even unto death, yea, the death of the cross.


because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him;

but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.

All things were made by Him, and without Him nothing was made, that has been made.


On many occasions and in many ways in the olden time, God having spoken to the fathers through the prophets, at the last of these days has spoken to us through his Son, whom he put forth the heir of all things, and through whom he created the ages;


And He said; Go into the city to a certain one, and say to him; The Teacher says; My time is nigh; I make the passover with you along with my disciples.

Then He comes to His disciples, and says to them, Sleep on, and take your rest, behold, the hour is nigh, and the Son of man is betrayed into the hands of sinners:

Then they were seeking to arrest Him: and no one laid a hand on Him, because His hour had not yet come.

And Jesus responds to them, saying, The hour has come, that the Son of man may be glorified.

And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.

Jesus spoke these words; and lifting up His eyes to heaven, said, Father, the hour has come; glorify thy Son, in order that the Son may glorify thee:


Never did it so appear in Israel. And the Pharisees continued to say, He casts out the demons through the prince of the demons.

And the Pharisees hearing, said, This man casts not out demons, except through Beelzebul the prince of the demons.

And certain ones of them said, He casts out the demon through Beelzebul, the prince of the demons.

And blaspheming, they continued to speak many other things against Him.

Because they were saying, He has an unclean spirit.

Do they not blaspheme the good name which has been called upon you?


but to you who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

And the child continued to grow and waxed strong in spirit, being full of wisdom; and the grace of God was on Him.

And having come into His own country He was teaching them in their synagogue, so that they were astonished, and said, Whence this wisdom and these miracles unto Him?


in whom are hidden all the treasures of wisdom and knowledge.


And on the last great day of the feast, Jesus stood and continued to cry out, saying, If any one thirst, let him come and drink.

And about the ninth hour Jesus cried out with a loud voice, saying, \i Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

And other fell into good ground, and springing up, produced fruit, a hundredfold. Speaking these things, He cried out, Let the one having ears to hear, hear.

Then Jesus cried out in the temple, teaching and saying, You indeed know me, and know whence I am; and I have not come of myself, but the one sending me is true, whom you do not know.

But Jesus cried out and said; The one believing on me, believes not on me, but on Him that sent me,

And Jesus again crying with a loud voice, gave up His spirit.


He still speaking, behold, a white cloud overshadowed them: and behold a voice out of the cloud, saying, This is my beloved Son, in whom I am delighted; hear ye Him.

And behold, a voice from the heavens, saying; This is my beloved Son in whom I delight.

There is another who testifieth concerning me; and you know that the testimony which He testifies concerning me is true.

And the Father having sent me, He hath testified concerning me: never have you heard His voice, neither have you seen His face:

I am the one testifying concerning myself, and the Father having sent me, testifies concerning me.

If we receive the witness of men, the witness of God is greater: because this is the witness of God that he has testified concerning his Son.


The Son of man came eating and drinking, and they say, Behold, a gluttonous and wine-drinking man, a friend of publicans and sinners. Wisdom is truly justified by her children.

Never did it so appear in Israel. And the Pharisees continued to say, He casts out the demons through the prince of the demons.

And they began to accuse Him, saying, We found Him perverting the nation, and forbidding to give tribute to Caesar, saying that He is Christ, a King.

and they raised up false witnesses, saying, This man does not cease speaking words against this holy place and the law;

And others mocking, continued to say, that these people are full of fermented wine.

For having found this man pestilential, and stirring up seditions to all the Jews who are throughout the world, and a ringleader of the sect of the Nazarenes:




But I say unto you, that there is One here greater than the temple.

The queen of the south will rise in judgment with this generation, and condemn them; because she came from the uttermost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here.

Therefore God has indeed exalted him, and given him a name above every name; that at the name of Jesus every knee must bow, of things in heaven and things upon the earth and things beneath the earth,


Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ:


the word which he sent to the sons of Israel, preaching peace through Jesus Christ: he is Lord of all.

For he is our peace, the one having made both one, and having broken down the middle wall of partition,

and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens.


And I saw the holy city, the new Jerusalem, coming down out of the heaven from God, prepared as a bride is adorned for her husband.

And Jesus said to them, The sons of the bride-chamber are not able to fast, so long as the bridegroom is with them. But the day will come, when the bride-groom must be taken from them, and then they will fast.

Then shall the kingdom of the heavens be likened unto ten virgins, who taking their lamps, went out to meet the bridegroom.

And at midnight there was a cry made, Behold, the bridegroom! go ye out to meet him.

The one having the bride is the Bridegroom: but the friend of the Bridegroom is the one standing and hearing him, rejoiceth with joy on account of the Bridegroom: This, my joy has been made complete.



And He said to them, Why were you seeking after me? Did you not know that it behooved me to be in the affairs of my Father?

And His disciples remembered that it is written, The zeal of thy house doth eat me up.

Jesus says to them, My food is that I may do the will of Him that sent me, and finish His work.

It behooveth us to work the works of Him that sent us, while it is day: the night comes, when no one is able to work.

Jesus, the one from Nazareth, how God anointed Him with the Holy Ghost and power: who went about doing good, and healing all oppressed by the devil: because God is with Him.


Because it runs thus in the scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: and the one believing on him can not be ashamed.


Jesus says, Have you not read in the Scriptures, The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is marvelous in our eyes?

This is the stone rejected by your builders, which has become the head of the corner.

having been built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone,


and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,

These will make war with the Lamb, and the Lamb shall conquer them, because he is the Lord of lords, and King of kings: and with him are the called, and the elect, and the faithful.

which the blessed and only Sovereign, the King of the kings, and Lord of the lords, will manifest in his own due times;

And he has on his vesture and on his thigh a name written, King of kings, and Lord of lords.


and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,

These will make war with the Lamb, and the Lamb shall conquer them, because he is the Lord of lords, and King of kings: and with him are the called, and the elect, and the faithful.

which the blessed and only Sovereign, the King of the kings, and Lord of the lords, will manifest in his own due times;

And he has on his vesture and on his thigh a name written, King of kings, and Lord of lords.


If the world hates you, know that it first hated me.

And they were filled with rage; and they were talking one to another what they might do to Jesus.

But his citizens continued to hate him, and sent an embassy after him, saying, We do not wish this man to rule over us.

The world is not able to hate you; but it hates me, because I testify against it, that its works are evil.

But in order that the word having been written in their law may be fulfilled, That they hated me gratuitously.

Then when the high priest and officers saw Him, they cried out, Crucify Him, crucify Him. Pilate says to them, You take Him, and crucify Him: for I find nothing criminal in Him.


and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,

These will make war with the Lamb, and the Lamb shall conquer them, because he is the Lord of lords, and King of kings: and with him are the called, and the elect, and the faithful.

which the blessed and only Sovereign, the King of the kings, and Lord of the lords, will manifest in his own due times;

And he has on his vesture and on his thigh a name written, King of kings, and Lord of lords.


But Herod along with his soldiers having indeed treated Him with contempt, and mocked Him, putting on Him a scarlet robe, sent Him back to Pilate.

And on account of this the Jews continued to persecute Jesus, because He was doing these things on the Sabbath.

And rising up, they cast Him out of the city, and were leading Him to the brink of the mountain on which their city was built, to hurl Him down;

After these things Jesus walked about in Galilee: for He was not willing to walk about in Judea, because the Jews were seeking to kill Him.

I know ye are the seed of Abraham; but you seek to kill me, because my word has no place in you.

They sought again to take Him: and He passed out of their hand.


And passing along, he saw Levi, the son of Alpheus sitting at the toll, and says to him, Follow me. And rising up, he followed Him.