Christ in the Bible

Meaning: anointed

Exact Match

The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].

Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ].


The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ?

Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him.

Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].

Barabbas, or Jesus, who is called Christ? for he knew that out of envy they had delivered Him up.

And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.

and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.

And the chief priests likewise scoffing at Him among themselves, with the scribes, said, He saved others, Himself He cannot save: let Christ,

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]

exactly as they were handed down to us by those [with personal experience] who from the beginning [of Christ’s ministry] were eyewitnesses and ministers of the word [that is, of the teaching concerning salvation through faith in Christ],

whether perhaps he were the Christ, John answered, saying to all of them. "I indeed am baptizing you in water, but One is coming after me, mightier than I, whose shoe-latchet I am not worthy to unloose. He shall baptize you in the Holy Ghost and in fire.

Peter answering said, The Christ of God. But he straitly charged and commanded them,

"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.

But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.

And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].

And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!

So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]."

He first found his own brother Simon, and said to him: We have found the Messiah; (which, when translated, is the Christ;)

Now while He was in Jerusalem at the Passover Feast, many people, because they saw the wonder-works which He was performing, trusted in Him as the Christ.

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

If thou art the Christ, tell us openly. Jesus responded, I told you, and you do not believe: the works which I do in the name of my Father, these testify concerning me.

Nevertheless, even among the rulers many believed in him, but because of the Pharisees they would not confess Jesus to be the Christ, so that they would not be put out of the synagogue.

From now on I am telling you [what will happen] before it occurs, so that when it does take place you may believe that I am He [who I say I am—the Christ, the Anointed, the Messiah].

He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit.

And the time will come when every person who calls on the name of the Lord will be saved' [i.e., whoever appeals to God through obedient faith in Christ].

Thematic Bible



And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.

Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?


And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.

And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him.

But I hold not my life of any account as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God.

through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake;


Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven. For the bread of God is that which cometh down out of heaven, and giveth life unto the world. They said therefore unto him, Lord, evermore give us this bread. read more.
Jesus said unto them. I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.


Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.

And he said unto me, What seest thou? And I said, I have seen, and, behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are upon the top thereof;


Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;

Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.

For I have given you an example, that ye also should do as I have done to you.

Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

Have this mind in you, which was also in Christ Jesus:

forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye:

looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:


I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.

And the multitudes said, This is the prophet, Jesus, from Nazareth of Galilee.

And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet.

But others said, It is Elijah. And others said, It is a prophet, even as one of the prophets.

And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.

Nevertheless I must go on my way to-day and to-morrow and the day following: for it cannot be that a prophet perish out of Jerusalem.

And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people:

The woman saith unto him, Sir, I perceive that thou art a prophet.

When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world.

Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet.

They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.

Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me. To him shall ye hearken in all things whatsoever he shall speak unto you.


And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.

who is the image of the invisible God, the firstborn of all creation;

And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.

who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,

whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.

for in him dwelleth all the fulness of the Godhead bodily,

which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

And he hath on his garment and on his thigh a name written, KINGS OF KINGS, AND LORD OF LORDS.


We must work the works of him that sent me, while it is day: the night cometh, when no man can work.

And king Herod heard thereof ; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him.

Now when John heard in the prison the works of the Christ, he sent by his disciples

Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.

And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and what mean'such mighty works wrought by his hands?

And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen;

But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.

Jesus answered them, I told you, and ye believe not: the works that I do in my Father's name, these bear witness of me.

But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.

Believe me that I am in the Father, and the Father in me: or else believe me for the very works'sake.

If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.


The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

For the Son of man came to seek and to save that which was lost.

And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.

Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.

But he said unto them, I must preach the good tidings of the kingdom of God to the other cities also: for therefore was I sent.

I came to cast fire upon the earth; and what do I desire, if it is already kindled?

For God sent not the Son into the world to judge the world; but that the world should be saved through him.

And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world.

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:


And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. And he arose, and followed him.

And they straightway left the nets, and followed him.

Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock:

And the disciples went, and did even as Jesus appointed them,

And the disciples did as Jesus appointed them; and they made ready the passover.

And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets.

Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:

Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

And she, when she heard it, arose quickly, and went unto him.

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.

And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.


and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof.

And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

And all the multitudes were amazed, and said, Can this be the son of David?

And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.

And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?

Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?

concerning his Son, who was born of the seed of David according to the flesh,

Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel:


and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof.

And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

And all the multitudes were amazed, and said, Can this be the son of David?

And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.

And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?

Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?

concerning his Son, who was born of the seed of David according to the flesh,

Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel:


But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

saying, What thou seest, write in a book and send it to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

I indeed baptize you in water unto repentance, but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and in fire:

He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: he that cometh from heaven is above all.

Ye call me, Teacher, and, Lord: and ye say well; for so I am.

Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.

For to this end Christ died and lived again , that he might be Lord of both the dead and the living.

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

having become by so much better than the angels, as he hath inherited a more excellent name than they.

For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house.


But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

saying, What thou seest, write in a book and send it to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

I indeed baptize you in water unto repentance, but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and in fire:

He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: he that cometh from heaven is above all.

Ye call me, Teacher, and, Lord: and ye say well; for so I am.

Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.

For to this end Christ died and lived again , that he might be Lord of both the dead and the living.

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

having become by so much better than the angels, as he hath inherited a more excellent name than they.

For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house.


And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:

and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,

And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.

And there appeared unto him an angel from heaven, strengthening him.

Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels?

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;


Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;

Greater love hath no man than this, that a man lay down his life for his friends.

and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.

who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father:

who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.


These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.

A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory.

Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.

He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.

and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof.

And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer.

These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.


Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,

And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.

that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, even Christ,

but we speak God's wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory:

making known unto us the mystery of his will, according to his good pleasure which he purposed in him

whereby, when ye read, ye can perceive my understanding in the mystery of Christ;

to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:

withal praying for us also, that God may open unto us a door for the word, to speak the mystery of Christ, for which I am also in bonds;


Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

who is one the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.

And it came to pass, while he blessed them, he parted from them, and was carried up into heaven.

What then if ye should behold the Son of man ascending where he was before?

Thou hast ascended on high, thou hast led away captives; Thou hast received gifts among men, Yea, among the rebellious also, that Jehovah God might dwell with them .

Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men.

And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.

So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.

Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.


But as for me I know that my Redeemer liveth, And at last he will stand up upon the earth:

Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing.

And he will redeem Israel From all his iniquities.

For their Redeemer is strong; He will plead their cause against thee.

Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer is the Holy One of Israel.

Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth (who is with me?);

Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel.

And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah.

Their Redeemer is strong; Jehovah of hosts is his name: he will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.


For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.

Who is the liar but he that denieth that Jesus is the Christ? This is the antichrist, even he that denieth the Father and the Son.

But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,

Jesus said unto him, Verily I say unto thee, that this night, before the cock crow, thou shalt deny me thrice.

They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.

But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.

Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilaean. But he denied before them all, saying, I know not what thou sayest.

if we endure, we shall also reign with him: if we shall deny him, he also will deny us:

But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.


And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead.

I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:

Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;

For neither doth the Father judge any man, but he hath given all judgment unto the Son;

inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.

who shall give account to him that is ready to judge the living and the dead.


who is one the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.

Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.

Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.

So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.

But from henceforth shall the Son of man be seated at the right hand of the power of God.

Him did God exalt with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.

which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places ,

Wherefore also God highly exalted him, and gave unto him the name which is above every name;

saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing.


Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;

But the Lord is faithful, who shall establish you, and guard you from the evil one .

let us hold fast the confession of our hope that it waver not; for he is faithful that promised:

Faithful is he that calleth you, who will also do it.

if we are faithless, he abideth faithful; for he cannot deny himself.

And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteous he doth judge and make war.


nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou was slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,

who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.

being justified freely by his grace through the redemption that is in Christ Jesus:

But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:

in whom we have our redemption, the forgiveness of our sins:

knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;


Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.

And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you;

but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.

But Peter said, Silver and gold have I none; but what I have, that give I thee. In the name of Jesus Christ of Nazareth, walk.

And by faith in his name hath his name made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all.

be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole.

giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father;


I beheld till thrones were placed, and one that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, and the wheels thereof burning fire.

Thou art fairer than the children of men; Grace is poured into thy lips: Therefore God hath blessed thee for ever.

His mouth is most sweet; Yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

Like as many were astonished at thee (his visage was so marred more than any man, and his form more than the sons of men),

For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him.

and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.

And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire;

and he that sat was to look upon like a jasper stone and a sardius: and there was a rainbow round about the throne, like an emerald to look upon.


Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.

And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you;

but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.

But Peter said, Silver and gold have I none; but what I have, that give I thee. In the name of Jesus Christ of Nazareth, walk.

And by faith in his name hath his name made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all.

be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole.

giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father;


These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.

Verily I say unto you, there are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.

that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones judging the twelve tribes of Israel.

And he said, Jesus, remember me when thou comest in thy kingdom.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth,

but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.

And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign for ever and ever.


one Lord, one faith, one baptism,

God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.

Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.

Him did God exalt with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.

And he said unto them, The Son of man is lord of the sabbath.

because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.


one Lord, one faith, one baptism,

God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.

Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.

Him did God exalt with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.

And he said unto them, The Son of man is lord of the sabbath.

because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.


Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

for there is born to you this day in the city of David a Saviour, who is Christ the Lord.

For the Son of man came to seek and to save that which was lost.

For God sent not the Son into the world to judge the world; but that the world should be saved through him.

Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:

Him did God exalt with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.

Of this man's seed hath God according to promise brought unto Israel a Saviour, Jesus;

but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and immortality to light through the gospel,

And we have beheld and bear witness that the Father hath sent the Son to be the Saviour of the world.


Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

For the zeal of thy house hath eaten me up; And the reproaches of them that reproach thee are fallen upon me.

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man .

Him who knew no sin he made to be'sin on our behalf; that we might become the righteousness of God in him.

But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.


For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

That humbleth himself to behold The things that are in heaven and in the earth?

Who remembered us in our low estate; For his lovingkindness endureth for ever;

For though Jehovah is high, yet hath he respect unto the lowly; But the haughty he knoweth from afar.

And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?

For he hath looked upon the low estate of his handmaid: For behold, from henceforth all generations shall call me blessed.

riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.

And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord.

Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.


But the Pharisees went out, and took counsel against him, how they might destroy him.

and they took counsel together that they might take Jesus by subtlety, and kill him.

Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:

But they were filled with madness; and communed one with another what they might do to Jesus.

And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him:

And he went away, and communed with the chief priests and captains, how he might deliver him unto them.

And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.

The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.

So from that day forth they took counsel that they might put him to death.


And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.

And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause?

Then went the Pharisees, and took counsel how they might ensnare him in his talk.

And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, trying him.

And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him.

And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.

laying wait for him, to catch something out of his mouth.

And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the rule and to the authority of the governor.

And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.


And Abraham drew near, and said, Wilt thou consume the righteous with the wicked? Peradventure there are fifty righteous within the city: wilt thou consume and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right? read more.
And Jehovah said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty and five. And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak: peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: peradventure there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: peradventure ten shall be found there. And he said, I will not destroy it for the ten's sake.

And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was strained, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. read more.
And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for thou hast striven with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for,'said he , I have seen God face to face, and my life is preserved.

Then David the king went in, and sat before Jehovah; and he said, Who am I, O Lord Jehovah, and what is my house, that thou hast brought me thus far? And this was yet a small thing in thine eyes, O Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come; and this too after the manner of men, O Lord Jehovah! And what can David say more unto thee? for thou knowest thy servant, O Lord Jehovah. read more.
For thy word's sake, and according to thine own heart, hast thou wrought all this greatness, to make thy servant know it. Wherefore thou art great, O Jehovah God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation in the earth is like thy people, even like Israel, whom God went to redeem unto himself for a people, and to make him a name, and to do great things for you, and terrible things for thy land, before thy people, whom thou redeemest to thee out of Egypt, from the nations and their gods? And thou didst establish to thyself thy people Israel to be a people unto thee for ever; and thou, Jehovah, becamest their God. And now, O Jehovah God, the word that thou hast spoken concerning thy servant, and concerning his house, confirm thou it for ever, and do as thou hast spoken. And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and the house of thy servant David shall be established before thee. For thou, O Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house: therefore hath thy servant found in his heart to pray this prayer unto thee. And now, O Lord Jehovah, thou art God, and thy words are truth, and thou hast promised this good thing unto thy servant: now therefore let it please thee to bless the house of thy servant, that it may continue for ever before thee; for thou, O Lord Jehovah, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.

And Solomon stood before the altar of Jehovah in the presence of all the assembly of Israel, and spread forth his hands toward heaven; and he said, O Jehovah, the God of Israel, there is no God like thee, in heaven above, or on earth beneath; who keepest covenant and lovingkindness with thy servants, that walk before thee with all their heart; who hast kept with thy servant David my father that which thou didst promise him: yea, thou spakest with thy mouth, and hast fulfilled it with thy hand, as it is this day. read more.
Now therefore, O Jehovah, the God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy children take heed to their way, to walk before me as thou hast walked before me. Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father. But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house that I have builded! Yet have thou respect unto the prayer of thy servant, and to his supplication, O Jehovah my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day; that thine eyes may be open toward this house night and day, even toward the place whereof thou hast said, My name shall be there; to hearken unto the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: yea, hear thou in heaven thy dwelling-place; and when thou hearest, forgive. If a man sin against his neighbor, and an oath be laid upon him to cause him to swear, and he come and'swear before thine altar in this house; then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy, because they have sinned against thee; if they turn again to thee, and confess thy name, and pray and make supplication unto thee in this house: then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them: then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance. If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house: then hear thou in heaven thy dwelling-place, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;) that they may fear thee all the days that they live in the land which thou gavest unto our fathers. Moreover concerning the foreigner, that is not of thy people Israel, when he shall come out of a far country for thy name's sake; (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm); when he shall come and pray toward this house; hear thou in heaven thy dwelling-place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, to fear thee, as doth thy people Israel, and that they may know that this house which I have built is called by my name. If thy people go out to battle against their enemy, by whatsoever way thou shalt send them, and they pray unto Jehovah toward the city which thou hast chosen, and toward the house which I have built for thy name; then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto the land of the enemy, far off or near; yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly; if they return unto thee with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name: then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their cause; and forgive thy people who have sinned against thee, and all their transgressions wherein they have transgressed against thee; and give them compassion before those who carried them captive, that they may have compassion on them; (for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them whensoever they cry unto thee. For thou didst separate them from among all the peoples of the earth, to be thine inheritance, as thou spakest by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah. And it was so, that, when Solomon had made an end of praying all this prayer and supplication unto Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be Jehovah, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by Moses his servant. Jehovah our God be with us, as he was with our fathers: let him not leave us, nor forsake us; that he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, wherewith I have made supplication before Jehovah, be nigh unto Jehovah our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require; that all the peoples of the earth may know that Jehovah, he is God; there is none else. Let your heart therefore be perfect with Jehovah our God, to walk in his statutes, and to keep his commandments, as at this day.

And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples. And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come. Give us day by day our daily bread. read more.
And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves; for a friend of mine is come to me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee? I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent? Or if he shall ask an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?

And he spake a parable unto them to the end that they ought always to pray, and not to faint; saying, There was in a city a judge, who feared not God, and regarded not man: and there was a widow in that city; and she came oft unto him, saying, Avenge me of mine adversary. read more.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; yet because this widow troubleth me, I will avenge her, lest she wear me out by her continual coming. And the Lord said, Hear what the unrighteous judge saith. And shall not God avenge his elect, that cry to him day and night, and yet he is longsuffering over them? I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth?


Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas?

While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him.

And there come his mother and his brethren; and, standing without, they sent unto him, calling him.

After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they abode not many days.

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest.

For even his brethren did not believe on him.

Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?

But other of the apostles saw I none, save James the Lord's brother.


And Abraham drew near, and said, Wilt thou consume the righteous with the wicked? Peradventure there are fifty righteous within the city: wilt thou consume and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right? read more.
And Jehovah said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty and five. And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak: peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: peradventure there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: peradventure ten shall be found there. And he said, I will not destroy it for the ten's sake.

And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was strained, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. read more.
And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for thou hast striven with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for,'said he , I have seen God face to face, and my life is preserved.

Then David the king went in, and sat before Jehovah; and he said, Who am I, O Lord Jehovah, and what is my house, that thou hast brought me thus far? And this was yet a small thing in thine eyes, O Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come; and this too after the manner of men, O Lord Jehovah! And what can David say more unto thee? for thou knowest thy servant, O Lord Jehovah. read more.
For thy word's sake, and according to thine own heart, hast thou wrought all this greatness, to make thy servant know it. Wherefore thou art great, O Jehovah God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation in the earth is like thy people, even like Israel, whom God went to redeem unto himself for a people, and to make him a name, and to do great things for you, and terrible things for thy land, before thy people, whom thou redeemest to thee out of Egypt, from the nations and their gods? And thou didst establish to thyself thy people Israel to be a people unto thee for ever; and thou, Jehovah, becamest their God. And now, O Jehovah God, the word that thou hast spoken concerning thy servant, and concerning his house, confirm thou it for ever, and do as thou hast spoken. And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and the house of thy servant David shall be established before thee. For thou, O Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house: therefore hath thy servant found in his heart to pray this prayer unto thee. And now, O Lord Jehovah, thou art God, and thy words are truth, and thou hast promised this good thing unto thy servant: now therefore let it please thee to bless the house of thy servant, that it may continue for ever before thee; for thou, O Lord Jehovah, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.

And Solomon stood before the altar of Jehovah in the presence of all the assembly of Israel, and spread forth his hands toward heaven; and he said, O Jehovah, the God of Israel, there is no God like thee, in heaven above, or on earth beneath; who keepest covenant and lovingkindness with thy servants, that walk before thee with all their heart; who hast kept with thy servant David my father that which thou didst promise him: yea, thou spakest with thy mouth, and hast fulfilled it with thy hand, as it is this day. read more.
Now therefore, O Jehovah, the God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy children take heed to their way, to walk before me as thou hast walked before me. Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father. But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house that I have builded! Yet have thou respect unto the prayer of thy servant, and to his supplication, O Jehovah my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day; that thine eyes may be open toward this house night and day, even toward the place whereof thou hast said, My name shall be there; to hearken unto the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: yea, hear thou in heaven thy dwelling-place; and when thou hearest, forgive. If a man sin against his neighbor, and an oath be laid upon him to cause him to swear, and he come and'swear before thine altar in this house; then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy, because they have sinned against thee; if they turn again to thee, and confess thy name, and pray and make supplication unto thee in this house: then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them: then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance. If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house: then hear thou in heaven thy dwelling-place, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;) that they may fear thee all the days that they live in the land which thou gavest unto our fathers. Moreover concerning the foreigner, that is not of thy people Israel, when he shall come out of a far country for thy name's sake; (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm); when he shall come and pray toward this house; hear thou in heaven thy dwelling-place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, to fear thee, as doth thy people Israel, and that they may know that this house which I have built is called by my name. If thy people go out to battle against their enemy, by whatsoever way thou shalt send them, and they pray unto Jehovah toward the city which thou hast chosen, and toward the house which I have built for thy name; then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto the land of the enemy, far off or near; yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly; if they return unto thee with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name: then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their cause; and forgive thy people who have sinned against thee, and all their transgressions wherein they have transgressed against thee; and give them compassion before those who carried them captive, that they may have compassion on them; (for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them whensoever they cry unto thee. For thou didst separate them from among all the peoples of the earth, to be thine inheritance, as thou spakest by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah. And it was so, that, when Solomon had made an end of praying all this prayer and supplication unto Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be Jehovah, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by Moses his servant. Jehovah our God be with us, as he was with our fathers: let him not leave us, nor forsake us; that he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, wherewith I have made supplication before Jehovah, be nigh unto Jehovah our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require; that all the peoples of the earth may know that Jehovah, he is God; there is none else. Let your heart therefore be perfect with Jehovah our God, to walk in his statutes, and to keep his commandments, as at this day.

And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples. And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come. Give us day by day our daily bread. read more.
And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves; for a friend of mine is come to me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee? I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent? Or if he shall ask an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?

And he spake a parable unto them to the end that they ought always to pray, and not to faint; saying, There was in a city a judge, who feared not God, and regarded not man: and there was a widow in that city; and she came oft unto him, saying, Avenge me of mine adversary. read more.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; yet because this widow troubleth me, I will avenge her, lest she wear me out by her continual coming. And the Lord said, Hear what the unrighteous judge saith. And shall not God avenge his elect, that cry to him day and night, and yet he is longsuffering over them? I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth?


And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.

Why doth this man thus speak? he blasphemeth: who can forgive sins but one, even God?

And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?

But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands.

And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.

The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.


And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.

If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor.

And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.

Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.

But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better:

then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.


For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption.

From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.

and shall deliver him unto the Gentiles to mock, and to scourge, and to crucify: and the third day he shall be raised up.

But after I am raised up, I will go before you into Galilee.

And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.

Howbeit, after I am raised up, I will go before you into Galilee.

Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come; how that the Christ must suffer, and how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.


being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.

And Philip went down to the city of Samaria, and proclaimed unto them the Christ.

And Philip opened his mouth, and beginning from this Scripture, preached unto him Jesus.

And straightway in the synagogues he proclaimed Jesus, that he is the Son of God.

The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (He is Lord of all.) --

opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom,'said he, I proclaim unto you, is the Christ.

but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;

For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus'sake.


But when it was now the midst of the feast Jesus went up into the temple, and taught.

for he taught them as one having authority, and not as their scribes.

And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.

and he opened his mouth and taught them, saying,

And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things.

And he taught in their synagogues, being glorified of all.

And he entered into one of the boats, which was Simon's, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat.

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.


And the apostles, when they were returned, declared unto him what things they had done. And he took them, and withdrew apart to a city called Bethsaida.

And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone.

And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there.

And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart:

And as Jesus was going up to Jerusalem, he took the twelve disciples apart, and on the way he said unto them,

And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat.

And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid.

And he was parted from them about a stone's cast; and he kneeled down and prayed,


I am the Alpha and the Omega, the first and the last, the beginning and the end.

But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.

Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

In the beginning was the Word, and the Word was with God, and the Word was God.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.

And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

and he is before all things, and in him all things consist.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.


John answered them, saying, I baptize in water: in the midst of you standeth one whom ye know not,

Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?

He was in the world, and the world was made through him, and the world knew him not.

Jesus answered and said unto unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

They said therefore unto him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father: if ye knew me, ye would know my Father also.

The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes.

And these things will they do, because they have not known the Father, nor me.

For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him .

Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither knoweth him.


Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.

If ye love me, ye will keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,

for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father.

Grace be with all them that love our Lord Jesus Christ with a love incorruptible.

Hold the pattern of sound words which thou hast heard from me, in faith and love which is in Christ Jesus.

hearing of thy love, and of the faith which thou hast toward the Lord Jesus, and toward all the saints;

whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory:


And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead.

teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.

And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, even as he gave us commandment.

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.

A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.

If ye love me, ye will keep my commandments.

If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

Ye are my friends, if ye do the things which I command you.


And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.

And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

Then are there crucified with him two robbers, one on the right hand and one on the left.

For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment.

In his humiliation his judgment was taken away: His generation who shall declare? For his life is taken from the earth.

but emptied himself, taking the form of a servant, being made in the likeness of men; and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.

And blessed is he, whosoever shall find no occasion of stumbling in me.

but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;

And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.

Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;

and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.


When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.

and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

And he sighed deeply in his spirit, and saith, Why doth this generation seek a sign? verily I say unto you, There shall no sign be given unto this generation.

And when he drew nigh, he saw the city and wept over it,

When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled,

Jesus wept.

Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.


knowing this, that our old man was crucified with him , that the body of sin might be done away, that so we should no longer be in bondage to sin;

I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,

Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.

For we who live are always delivered unto death for Jesus'sake, that the life also of Jesus may be manifested in our mortal flesh.

Faithful is the saying: For if we died with him, we shall also live with him:


Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me.

Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.

But now I go unto him that sent me; and none of you asketh me, Whither goest thou?

And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are .

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.

of righteousness, because I go to the Father, and ye behold me no more;

A little while, and ye behold me no more; and again a little while, and ye shall see me.

I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.


These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

Let not your heart be troubled: believe in God, believe also in me.

I will not leave you desolate: I come unto you.

But Jesus turning and seeing her said, Daughter, be of good cheer; thy faith hath made thee whole. And the woman was made whole from that hour.

But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe.

Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace,


We must work the works of him that sent me, while it is day: the night cometh, when no man can work.

But afterward he sent unto them his son, saying, They will reverence my son.

For I am come down from heaven, not to do mine own will, but the will of him that sent me.

I know him; because I am from him, and he sent me.

Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.

say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am the'son of God?

for the words which thou gavest me I have given unto them; and they received them , and knew of a truth that I came forth from thee, and they believed that thou didst send me.

that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.


Behooved it not the Christ to suffer these things, and to enter into his glory?

For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment.

And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.

saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.

But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.

and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;


Behooved it not the Christ to suffer these things, and to enter into his glory?

For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment.

And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.

saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.

But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.

and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;


Wherefore also God highly exalted him, and gave unto him the name which is above every name; that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.

And he hath on his garment and on his thigh a name written, KINGS OF KINGS, AND LORD OF LORDS.

having become by so much better than the angels, as he hath inherited a more excellent name than they.

And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.


Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek, and riding upon an ass, And upon a colt the foal of an ass.

Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.

Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword.

who, when he was reviled, reviled not again; when he suffered threatened not; but committed himself to him that judgeth righteously:


and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;

I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.

Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.

What he hath seen and heard, of that he beareth witness; and no man receiveth his witness.

Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.


But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

And behold, there came to him a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

While he spake these things unto them, behold, there came a ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

But she came and worshipped him, saying, Lord, help me.

Then came to him the mother of the sons of Zebedee with her sons, worshipping him , and asking a certain thing of him.

And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he falleth at his feet,

And he said, Lord, I believe. And he worshipped him.


I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.

Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me. To him shall ye hearken in all things whatsoever he shall speak unto you.

for the words which thou gavest me I have given unto them; and they received them , and knew of a truth that I came forth from thee, and they believed that thou didst send me.

I have many things to speak and to judge concerning you: howbeit he that sent me is true; and the things which I heard from him, these speak I unto the world.

For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak.

Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.

He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.


I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.

Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me. To him shall ye hearken in all things whatsoever he shall speak unto you.

for the words which thou gavest me I have given unto them; and they received them , and knew of a truth that I came forth from thee, and they believed that thou didst send me.

I have many things to speak and to judge concerning you: howbeit he that sent me is true; and the things which I heard from him, these speak I unto the world.

For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak.

Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.

He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.


In that day shall the branch of Jehovah be beautiful and glorious, and the fruit of the land shall be excellent and comely for them that are escaped of Israel.

And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.

Behold, the days come, saith Jehovah, that I will raise unto David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.

In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.

Hear now, O Joshua the high priest, thou and thy fellows that sit before thee; for they are men that are a sign: for, behold, I will bring forth my servant the Branch.

and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the temple of Jehovah;


And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.

And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.

Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home .

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.

And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit: and having said this, he gave up the ghost.


And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.

He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

And whoso shall receive one such little child in my name receiveth me:

He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.

and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.


who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;

Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles.

While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.

And a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased.

to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:


who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;

Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles.

While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.

And a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased.

to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:


Thou hast loved righteousness, and hated wickedness: Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.

And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him.

Behold, the days come, saith Jehovah, that I will raise unto David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.

And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteous he doth judge and make war.

And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.

I, Jehovah, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;


And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

And they that were in the boat worshipped him, saying, Of a truth thou art the Son of God.

And behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshipped him.

And they came into the house and saw the young child with Mary his mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh.

And they worshipped him, and returned to Jerusalem with great joy:

And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.


Whosoever denieth the Son, the same hath not the Father: he that confesseth the Son hath the Father also.

And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God:

because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:

Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven.

and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.


and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.

For there is one God, one mediator also between God and men, himself man, Christ Jesus,

But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:


And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

and he put all things in subjection under his feet, and gave him to be head over all things to the church,

but speaking truth in love, we may grow up in all things into him, who is the head, even Christ;

For the husband is the head of the wife, and Christ also is the head of the church, being himself the saviour of the body.

and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increasing with the increase of God.


Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.

because we are members of his body.

Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.

For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you as a pure virgin to Christ.

As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father.


But from henceforth shall the Son of man be seated at the right hand of the power of God. And they all said, Art thou then the Son of God? And he said unto them, Ye say that I am.

I and the Father are one.

If I do not the works of my Father, believe me not. But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.

And he that beholdeth me beholdeth him that sent me.

If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him. Philip saith unto him, Lord, show us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? read more.
Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.

All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.


for in him dwelleth all the fulness of the Godhead bodily,

For of his fulness we all received, and grace for grace.

and he put all things in subjection under his feet, and gave him to be head over all things to the church, which is his body, the fulness of him that filleth all in all.

till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:

For it was the good pleasure of the Father that in him should all the fulness dwell;


And with great power gave the apostles their witness of the resurrection of the Lord Jesus: and great grace was upon them all.

And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree. Him God raised up the third day, and gave him to be made manifest, not to all the people, but unto witnesses that were chosen before of God, even to us, who ate and drank with him after he rose from the dead.

who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,

him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay: whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.

But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you, and killed the Prince of life; whom God raised from the dead; whereof we are witnesses.

and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the Scriptures, opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom,'said he, I proclaim unto you, is the Christ.


Then he poureth water into the basin, and began to wash the disciples feet, and to wipe them with the towel wherewith he was girded.

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.


for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

All things were made through him; and without him was not anything made that hath been made.

and to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;

God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, hath at the end of these days spoken unto us in his'son, whom he appointed heir of all things, through whom also he made the worlds;


And he said, Go into the city to such a man, and say unto him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples.

Then cometh he to the disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.

And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified.

Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end.

These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the son may glorify thee:


But the Pharisees said, By the prince of the demons casteth he out demons.

But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.

But some of them said, By Beelzebub the prince of the demons casteth he out demons.

And many other things spake they against him, reviling him.

because they said, He hath an unclean spirit.

Do not they blaspheme the honorable name by which ye are called?


but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him.

And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.

in whom are all the treasures of wisdom and knowledge hidden.


Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear.

Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

And Jesus cried again with a loud voice, and yielded up his spirit.


While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.

and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.

It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.

I am he that beareth witness of myself, and the Father that sent me beareth witness of me.

If we receive the witness of men, the witness of God is greater: for the witness of God is this, that he hath borne witness concerning his Son.


The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.

But the Pharisees said, By the prince of the demons casteth he out demons.

And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is Christ a king.

and set up false witnesses, who said, This man ceaseth not to speak words against this holy place, and the law:

But others mocking said, They are filled with new wine.

For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:


Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.

Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.

But I say unto you, that one greater than the temple is here.

The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.

Wherefore also God highly exalted him, and gave unto him the name which is above every name; that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth,


Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.

The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (He is Lord of all.) --

For he is our peace, who made both one, and brake down the middle wall of partition,

and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say , whether things upon the earth, or things in the heavens.


And I saw the holy city, new Jerusalem, coming down out of heaven of God, made ready as a bride adorned for her husband.

And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast.

Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom.

But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.

He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.


And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle.

And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father's house?

His disciples remembered that it was written, Zeal for thy house shall eat me up.

Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.

We must work the works of him that sent me, while it is day: the night cometh, when no man can work.

even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.


Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.

The stone which the builders rejected Is become the head of the corner.

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes?

He is the stone which was set at nought of you the builders, which was made the head of the corner.

being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;


and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;

These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.

which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;

And he hath on his garment and on his thigh a name written, KINGS OF KINGS, AND LORD OF LORDS.


and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;

These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.

which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;

And he hath on his garment and on his thigh a name written, KINGS OF KINGS, AND LORD OF LORDS.


If the world hateth you, ye know that it hath hated me before it hated you.

But they were filled with madness; and communed one with another what they might do to Jesus.

But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

But this cometh to pass , that the word may be fulfilled that is written in their law, They hated me without a cause.

When therefore the chief priests and the officers saw him, they cried out, saying, Crucify him , crucify him ! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.


and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;

These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.

which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;

And he hath on his garment and on his thigh a name written, KINGS OF KINGS, AND LORD OF LORDS.


And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate.

And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.

and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.

And after these things Jesus walked in Galilee: for he would not walk in Judaea, because the Jews sought to kill him.

I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you.

They sought again to take him: and he went forth out of their hand.


And as he passed by, he saw Levi the'son of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.

And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

And straightway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him.

And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:

On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.

And he said unto me, Depart: for I will send thee forth far hence unto the Gentiles.


Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas?

He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.

And they that passed by railed on him, wagging their heads, and saying, Ha! Thou that destroyest the temple, and buildest it in three days, save thyself, and come down from the cross.

And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.

And many of them said, He hath a demon, and is mad; why hear ye him?


And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate.

And the men that held Jesus mocked him, and beat him.

And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!

In like manner also the chief priests mocking him , with the scribes and elders, said,

And the soldiers also mocked him, coming to him, offering him vinegar,


For we are God's fellow-workers: ye are God's husbandry, God's building.

And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? Far from it: as Jehovah liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.

And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.

And working together with him we entreat also that ye receive not the grace of God in vain


And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets.

And they came to him, and awoke him, saying, Master, master, we perish. And he awoke, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush thee .

And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.

And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us.

and they lifted up their voices, saying, Jesus, Master, have mercy on us.


And he answered and said, He that soweth the good seed is the Son of man;

even so ye also, when ye see all these things, know ye that he is nigh, even at the doors.

and without a parable spake he not unto them: but privately to his own disciples he expounded all things.

Now the parable is this: The seed is the word of God.

And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.


And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush thee .

And many were gathered together, so that there was no longer room for them , no, not even about the door: and he spake the word unto them.

for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.

And he went with him; and a great multitude followed him, and they thronged him.

Now it came to pass, while the multitude pressed upon him and heard the word of God, that he was standing by the lake of Gennesaret;

And there came to him his mother and brethren, and they could not come at him for the crowd.


I Jesus have sent mine angel to testify unto you these things for the churches. I am the root and the offspring of David, the bright, the morning star.

I see him, but not now; I behold him, but not nigh: There shall come forth a star out of Jacob, And a sceptre shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of tumult.

And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts:

and I will give him the morning star.


If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.

For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.

though he was a Son, yet learned obedience by the things which he suffered;

then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.


I Jesus have sent mine angel to testify unto you these things for the churches. I am the root and the offspring of David, the bright, the morning star.

I see him, but not now; I behold him, but not nigh: There shall come forth a star out of Jacob, And a sceptre shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of tumult.

And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts:

and I will give him the morning star.


And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations:

and I will give him the morning star.

Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.


That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the Word of life

In the beginning was the Word, and the Word was with God, and the Word was God.

And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

And it is the Spirit that beareth witness, because the Spirit is the truth.

And he is arrayed in a garment sprinkled with blood: and his name is called The Word of God.


For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.

and having been made perfect, he became unto all them that obey him the author of eternal salvation;

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.


Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

For in that he himself hath suffered being tempted, he is able to succor them that are tempted.

during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.

But ye are they that have continued with me in my temptations;

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.


And he taught in their synagogues, being glorified of all.

And many spread their garments upon the way; and others branches, which they had cut from the fields.

And they brought him to Jesus: and they threw their garments upon the colt, and set Jesus thereon.

took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed is he that cometh in the name of the Lord, even the King of Israel.

And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever.


For there is one God, one mediator also between God and men, himself man, Christ Jesus,

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.

but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,


And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are .

But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.

Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.

I and the Father are one.

And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;


For there is one God, one mediator also between God and men, himself man, Christ Jesus,

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.

but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,


And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?

saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.

And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God.

And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.

And the evil spirit answered and said unto them, Jesus I know, and Paul I know, but who are ye?


because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf:

For we who live are always delivered unto death for Jesus'sake, that the life also of Jesus may be manifested in our mortal flesh.

Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.


And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?

saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.

And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God.

And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.

And the evil spirit answered and said unto them, Jesus I know, and Paul I know, but who are ye?


And I saw, and behold, a white cloud; and on the cloud I saw one sitting like unto a son of man, having on his head a golden crown, and in his hand sharp sickle.

and in the midst of the candlesticks one like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle. And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire; and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters. read more.
And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength.

And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteous he doth judge and make war. And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.


But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:

Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.

He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

And as Jesus returned, the multitude welcomed him; for they were all waiting for him.

And he made haste, and came down, and received him joyfully.


After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.

Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

For he knew him that should betray him; therefore said he, Ye are not all clean.

Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye?


After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.

Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

For he knew him that should betray him; therefore said he, Ye are not all clean.

Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye?


Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division:

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

So there arose a division in the multitude because of him.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

There arose a division again among the Jews because of these words.


And I, if I be lifted up from the earth, will draw all men unto myself.

And when he was come down from the mountain, great multitudes followed him.

And when he saw Jesus from afar, he ran and worshipped him;

And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea.

And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him.


Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division:

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

So there arose a division in the multitude because of him.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

There arose a division again among the Jews because of these words.


And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him.

And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.

And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?

And others, trying him , sought of him a sign from heaven.

But he perceived their craftiness, and said unto them,


And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment: for she said within herself, If I do but touch his garment, I shall be made whole. But Jesus turning and seeing her said, Daughter, be of good cheer; thy faith hath made thee whole. And the woman was made whole from that hour.

for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.

And when they had crossed over, they came to the land, unto Gennesaret. And when the men of that place knew him, they sent into all that region round about, and brought unto him all that were sick, and they besought him that they might only touch the border of his garment: and as many as touched were made whole.

And all the multitude sought to touch him; for power came forth from him, and healed them all.


After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.

Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

For he knew him that should betray him; therefore said he, Ye are not all clean.

Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye?


even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

For which is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth.

riseth from supper, and layeth aside his garments; and he took a towel, and girded himself. Then he poureth water into the basin, and began to wash the disciples feet, and to wipe them with the towel wherewith he was girded.

but emptied himself, taking the form of a servant, being made in the likeness of men;


these therefore came to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus.

and they found him, and say unto him, All are seeking thee.

And when it was day, he came out and went into a desert place: and the multitudes sought after him, and came unto him, and would have stayed him, that he should not go from them.

And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.

when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.


Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

And ye know that he was manifested to take away sins; and in him is no sin.


for he taught them as one having authority, and not as their scribes.

And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.

And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.

and he gave him authority to execute judgment, because he is a son of man.


for he taught them as one having authority, and not as their scribes.

And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.

And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.

and he gave him authority to execute judgment, because he is a son of man.


and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:

For Christ is the end of the law unto righteousness to every one that believeth.


There was at the table reclining in Jesus bosom one of his disciples, whom Jesus loved.

Now Jesus loved Martha, and her sister, and Lazarus.

Jesus wept. The Jews therefore said, Behold how he loved him!

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.


There was at the table reclining in Jesus bosom one of his disciples, whom Jesus loved.

Now Jesus loved Martha, and her sister, and Lazarus.

Jesus wept. The Jews therefore said, Behold how he loved him!

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.


Have this mind in you, which was also in Christ Jesus:

For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.

Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;


At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:

Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,

These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the son may glorify thee:

So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.


But where shall wisdom be found? And where is the place of understanding? Man knoweth not the price thereof; Neither is it found in the land of the living. The deep saith, It is not in me; And the sea saith, It is not with me. read more.
It cannot be gotten for gold, Neither shall silver be weighed for the price thereof. It cannot be valued with the gold of Ophir, With the precious onyx, or the sapphire. Gold and glass cannot equal it, Neither shall it be exchanged for jewels of fine gold. No mention shall be made of coral or of crystal: Yea, the price of wisdom is above rubies. The topaz of Ethiopia shall not equal it, Neither shall it be valued with pure gold. Whence then cometh wisdom? And where is the place of understanding? Seeing it is hid from the eyes of all living, And kept close from the birds of the heavens. Destruction and Death say, We have heard a rumor thereof with our ears. God understandeth the way thereof, And he knoweth the place thereof. For he looketh to the ends of the earth, And seeth under the whole heaven; To make a weight for the wind: Yea, he meteth out the waters by measure. When he made a decree for the rain, And a way for the lightning of the thunder; Then did he see it, and declare it; He established it, yea, and searched it out. And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.

Happy is the man that findeth wisdom, And the man that getteth understanding. For the gaining of it is better than the gaining of silver, And the profit thereof than fine gold. She is more precious than rubies: And none of the things thou canst desire are to be compared unto her. read more.
Length of days is in her right hand; In her left hand are riches and honor. Her ways are ways of pleasantness, And all her paths are peace. She is a tree of life to them that lay hold upon her: And happy is every one that retaineth her. Jehovah by wisdom founded the earth; By understanding he established the heavens. By his knowledge the depths were broken up, And the skies drop down the dew. My son, let them not depart from thine eyes; Keep sound wisdom and discretion: So shall they be life unto thy soul, And grace to thy neck. Then shalt thou walk in thy way securely, And thy foot shall not stumble. When thou liest down, thou shalt not be afraid: Yea, thou shalt lie down, and thy sleep shall be sweet.

Hear, my'sons, the instruction of a father, And attend to know understanding: For I give you good doctrine; Forsake ye not my law. For I was a son unto my father, Tender and only beloved in the sight of my mother. read more.
And he taught me, and said unto me: Let thy heart retain my words; Keep my commandments, and live; Get wisdom, get understanding; Forget not, neither decline from the words of my mouth; Forsake her not, and she will preserve thee; Love her, and she will keep thee. Wisdom is the principal thing; therefore get wisdom; Yea, with all thy getting get understanding. Exalt her, and she will promote thee; She will bring thee to honor, when thou dost embrace her. She will give to thy head a chaplet of grace; A crown of beauty will she deliver to thee. Hear, O my son, and receive my sayings; And the years of thy life shall be many. I have taught thee in the way of wisdom; I have led thee in paths of uprightness. When thou goest, thy steps shall not be straitened; And if thou runnest, thou shalt not stumble. Take fast hold of instruction; let her not go: Keep her; for she is thy life.


and this voice we ourselves heard borne out of heaven, when we were with him in the holy mount.

and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.

And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them;

And as he was praying, the fashion of his countenance was altered, and his raiment became white and dazzling.


To whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:

So they went, and made the sepulchre sure, sealing the stone, the guard being with them.

And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord.

See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.


Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son.

And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching:

And he taught them many things in parables, and said unto them in his teaching,

Jesus therefore answered them and said, My teaching is not mine, but his that sent me.


And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.

Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; James the'son of Zebedee, and John his brother;

Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,

and Simon he surnamed Peter;


And when even was come, the disciples came to him, saying, The place is desert, and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food.

And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all.

And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place.

Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat?


But Jesus did not trust himself unto them, for that he knew all men,

Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

He saith unto him the third time, Simon,'son of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen,


And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid.

And Simon and they that were with him followed after him;

And the multitude cometh together again, so that they could not so much as eat bread.

And the people'saw them going, and many knew them , and they ran together there on foot from all the cities, and outwent them.


But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.

And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick.

And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.


Now in the things which we are saying the chief point is this : We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

and having a great priest over the house of God;


For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.

And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.


For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus'sake.

We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.


and it shall sweep onward into Judah; it shall overflow and pass through; it shall reach even to the neck; and the stretching out of its wings shall fill the breadth of thy land, O Immanuel.

Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us.


And they that passed by railed on him, wagging their heads,

Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.

And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? save thyself and us.


And in the fourth watch of the night he came unto them, walking upon the sea.

but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;

When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.


And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him.

And when they were come to the multitude, there came to him a man, kneeling to him, saying,

And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead.


And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.

And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him?

The Father loveth the Son, and hath given all things into his hand.


And when Jesus was come into Peter's house, he saw his wife's mother lying sick of a fever.

and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.

And he rose up from the synagogue, and entered into the house of Simon. And Simon's wife's mother was holden with a great fever; and they besought him for her.


While he spake these things unto them, behold, there came a ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement.

And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus feet, and besought him to come into his house;


And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

And they came to him, and awoke him, saying, Master, master, we perish. And he awoke, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.


And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment:

And a woman, who had an issue of blood twelve years,

And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any,


For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house.

Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.


He is not here; for he is risen, even as he said. Come, see the place where the Lord lay.

And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, who hath been crucified: he is risen; he is not here: behold, the place where they laid him!

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.

And they were all filled with wrath in the synagogue, as they heard these things; and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.

But first must he suffer many things and be rejected of this generation.


Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,

Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him.

And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan.


When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.

My sheep hear my voice, and I know them, and they follow me:

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd.


And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.

And they came to the other side of the sea, into the country of the Gerasenes.

And they arrived at the country of the Gerasenes, which is over against Galilee.


And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed.

And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.

And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway the leprosy departed from him.


and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.

And he entered again into the synagogue; and there was a man there who had his hand withered.

And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.


And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.

But unto each one of us was the grace given according to the measure of the gift of Christ.


Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.


And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven.

And they come, bringing unto him a man sick of the palsy, borne of four.

And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him.


He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.

He came unto his own, and they that were his own received him not.

I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.


And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick.

And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there. And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at this feet; and he healed them: insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and lame walking, and the blind seeing: and they glorified the God of Israel.


Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.

For God appointed us not into wrath, but unto the obtaining of salvation through our Lord Jesus Christ,


Thou therefore, my child, be strengthened in the grace that is in Christ Jesus.

The grace of the Lord Jesus be with the saints. Amen.


I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.


And he said, Who art thou, Lord? And he'said , I am Jesus whom thou persecutest:

and last of all, as to the child untimely born, he appeared to me also.


And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away.

for the Lamb that is in the midst of the throne shall be their shepherd, and shall guide them unto fountains of waters of life: and God shall wipe away every tear from their eyes.


And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.


And Jesus came and touched them and said, Arise, and be not afraid.

And Jesus, being moved with compassion, touched their eyes; and straightway they received their sight, and followed him.


And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise. And he that was dead sat up, and began to speak. And he gave him to his mother.

And when he had thus spoken, he cried with a loud voice, Lazarus, come forth. He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.


Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes?

And behold, all the city came out to meet Jesus: and when they saw him, they besought him that he would depart from their borders.


As many as I love, I reprove and chasten: be zealous therefore, and repent.

Jesus therefore said, Suffer her to keep it against the day of my burying.


but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and immortality to light through the gospel,

(and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal life , which was with the Father, and was manifested unto us);


He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.

If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;


Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;

Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.


For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.

And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.


And they come to Jericho: and as he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the way side.

And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David.

And behold, two blind men sitting by the way side, when they heard that Jesus was passing by, cried out, saying, Lord, have mercy on us, thou son of David.


Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw.

And as they went forth, behold, there was brought to him a dumb man possessed with a demon.

And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.


And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly.

And the chief priests accused him of many things.


He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.

He will not cry, nor lift up his voice, nor cause it to be heard in the street.


But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.


And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.

And they ate, and were filled: and they took up, of broken pieces that remained over, seven baskets.


I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.

And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.


who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;


For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

and came and dwelt in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, that he should be called a Nazarene.


The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God.

Thomas answered and said unto him, My Lord and my God.


And they were bringing unto him little children, that he should touch them: and the disciples rebuked them.

And he took them in his arms, and blessed them, laying his hands upon them.


For he must reign, till he hath put all his enemies under his feet. The last enemy that shall be abolished is death.


He hath swallowed up death for ever; and the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken it.

Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.


Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.

He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).


And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken!

And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son.


And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

Jesus wept.


And when he was entered into Capernaum, there came unto him a centurion, beseeching him,

And a certain centurion's servant, who was dear unto him, was sick and at the point of death.


He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.


And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people:

Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me. To him shall ye hearken in all things whatsoever he shall speak unto you.


And many of them said, He hath a demon, and is mad; why hear ye him?

The multitude answered, Thou hast a demon: who seeketh to kill thee?


And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue;

And his ears were opened, and the bond of his tongue was loosed, and he spake plain.


And hath raised up a horn of salvation for us In the house of his servant David

For mine eyes have seen thy salvation,


And the unclean spirit, tearing him and crying with a loud voice, came out of him.

And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt.


My beloved is white and ruddy, The chiefest among ten thousand.


And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him.

For the law was given through Moses; grace and truth came through Jesus Christ.


I am a rose of Sharon, A lily of the valleys.


In him was life; and the life was the light of men.

For as the Father hath life in himself, even so gave he to the Son also to have life in himself:


So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit.


For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;


For other foundation can no man lay than that which is laid, which is Jesus Christ.


then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;


then he appeared to James; then to all the apostles;


and that he was buried; and that he hath been raised on the third day according to the scriptures;


Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.


For other foundation can no man lay than that which is laid, which is Jesus Christ.


For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.


and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.


and that he appeared to Cephas; then to the twelve;


God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.


that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, may be strong to apprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.


For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.


I thank him that enabled me, even Christ Jesus our Lord, for that he counted me faithful, appointing me to his'service; though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;


in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them .


I Jesus have sent mine angel to testify unto you these things for the churches. I am the root and the offspring of David, the bright, the morning star.


I Jesus have sent mine angel to testify unto you these things for the churches. I am the root and the offspring of David, the bright, the morning star.


And the high priest stood up, and said unto him, Answerest thou nothing? what is it which these witness against thee? But Jesus held his peace. And the high priest said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.


For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:


And when I saw him, I fell at his feet as one dead. And he laid his right hand upon me, saying, Fear not; I am the first and the last,


Then touched he their eyes, saying, According to your faith be it done unto you. And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it.


Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.


And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:


And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:


Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.


and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters.


and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.


Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.


and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:


to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:


Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.


Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,


having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out that way, nailing it to the cross;


saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing.


And when I saw him, I fell at his feet as one dead. And he laid his right hand upon me, saying, Fear not; I am the first and the last,


and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say , whether things upon the earth, or things in the heavens.


And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.


which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;


which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;


and he put all things in subjection under his feet, and gave him to be head over all things to the church,


and he put all things in subjection under his feet, and gave him to be head over all things to the church,


For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.


I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.


And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow shall be cut off; and he shall speak peace unto the nations: and his dominion shall be from sea to sea, and from the River to the ends of the earth.


I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.


and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:


Now unto the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.


and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;


and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;


and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;


But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.


I am the Alpha and the Omega, saith the Lord God, who is and who was and who is to come, the Almighty.


And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at this feet; and he healed them:


And he was parted from them about a stone's cast; and he kneeled down and prayed, saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.


For where two or three are gathered together in my name, there am I in the midst of them.


I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.


Come unto me, all ye that labor and are heavy laden, and I will give you rest.


From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.


And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and sore troubled.


teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.


And when they saw him, they worshipped him ; but some doubted.


Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus,


If ye love me, ye will keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,


And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt.


And Simon Peter answered and said, Thou art the Christ, the Son of the living God.


Therefore doth the Father love me, because I lay down my life, that I may take it again. No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.


Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.


Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.


and they besought him that they might only touch the border of his garment: and as many as touched were made whole.


And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit eternal life.


And Jesus, being moved with compassion, touched their eyes; and straightway they received their sight, and followed him.


O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!


He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.


And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.


And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.


And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay the half-shekel?


Bear ye one another's burdens, and so fulfil the law of Christ.


Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.


and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.


and having found one pearl of great price, he went and sold all that he had, and bought it.


For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds.


And the multitudes said, This is the prophet, Jesus, from Nazareth of Galilee.


Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles.


For there is one God, one mediator also between God and men, himself man, Christ Jesus,


And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.


Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.


The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.


Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy:


And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he falleth at his feet, and beseecheth him much, saying, My little daughter is at the point of death: I pray thee , that thou come and lay thy hands on her, that she may be made whole, and live.


And behold, a woman who was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee's house, she brought an alabaster cruse of ointment, and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment.


And he touched her hand, and the fever left her; and she arose, and ministered unto him.


But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities. But he withdrew himself in the deserts, and prayed.


And after he had taken leave of them, he departed into the mountain to pray. And when even was come, the boat was in the midst of the sea, and he alone on the land.


Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.


Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.


Jesus said therefore unto the twelve, Would ye also go away? Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.


And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him.


And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; that whosoever believeth may in him have eternal life.


And behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshipped him.


For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.


Jehovah is my shepherd; I shall not want. He maketh me to lie down in green pastures; He leadeth me beside still waters.


He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young.


Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.


so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.


And when Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.


And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They say unto him, Yea, Lord.


While he spake these things unto them, behold, there came a ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.


Blessed are ye when men'shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.


whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.


For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;


who is one the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.


Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha. And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick. The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick. read more.
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. When therefore he heard that he was sick, he abode at that time two days in the place where he was. Then after this he saith to the disciples, Let us go into Judaea again. The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because the light is not in him. These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep. The disciples therefore said unto him, Lord, if he is fallen asleep, he will recover. Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep. Then Jesus therefore said unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him. So when Jesus came, he found that he had been in the tomb four days already. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off; and many of the Jews had come to Martha and Mary, to console them concerning their brother. Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house. Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died. And even now I know that, whatsoever thou shalt ask of God, God will give thee. Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live; and whosoever liveth and believeth on me shall never die. Believest thou this? She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world. And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee. And she, when she heard it, arose quickly, and went unto him. (Now Jesus was not yet come into the village, but was still in the place where Martha met him.) The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there. Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled, and said, Where have ye laid him? They say unto him, Lord, come and see. Jesus wept. The Jews therefore said, Behold how he loved him! But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die? Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it. Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been dead four days. Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God? So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me. And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me. And when he had thus spoken, he cried with a loud voice, Lazarus, come forth. He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.


But he turned, and rebuked them. And they went to another village.


But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.


He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young.


And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and his disciples.


and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.


The stone which the builders rejected Is become the head of the corner.


whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.


Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob.


and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son.


And Jesus saith unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.


and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:


For Jehovah is our judge, Jehovah is our lawgiver, Jehovah is our king; he will save us.


and came and dwelt in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, that he should be called a Nazarene.


And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.


And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?


looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.


And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed.


Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.


Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?


Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.


Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.


who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.


and having been made perfect, he became unto all them that obey him the author of eternal salvation;


And behold, there came to him a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.


So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:


And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us.


He that hath the Son hath the life; he that hath not the Son of God hath not the life.


but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.


that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.


He will not fail nor be discouraged, till he have set justice in the earth; and the isles shall wait for his law.


The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;


And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.


And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.


A bruised reed will he not break, and a dimly burning wick will he not quench: he will bring forth justice in truth.


Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.


He will not cry, nor lift up his voice, nor cause it to be heard in the street.


And his delight shall be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears;


For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;


and having been made perfect, he became unto all them that obey him the author of eternal salvation;


Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;


But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall.


Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him.


He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.


The book of the generation of Jesus Christ, the son of David, the son of Abraham.


But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house.


Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.


And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel.


Trust ye in Jehovah for ever; for in Jehovah, even Jehovah, is an everlasting rock.


Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.


For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.


And she had a sister called Mary, who also sat at the Lord's feet, and heard his word.


Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.


But Jesus answered and said, Suffer ye them thus far. And he touched his ear, and healed him.


But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;


Greater love hath no man than this, that a man lay down his life for his friends.


And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them.


that which we have seen and heard declare we unto you also, that ye also may have fellowship with us: yea, and our fellowship is with the Father, and with his Son Jesus Christ:


And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures?


And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen.


Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.


and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.


But I have a baptism to be baptized with; and how am I straitened till it be accomplished!


For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.


For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.


And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,


but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren.


And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.


See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.


Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.


He saith to him again a second time, Simon,'son of John, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep.


Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.


I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.


and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.


And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them.


When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.


And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you.

And as they spake these things, he himself stood in the midst of them, and saith unto them, Peace be unto you.


And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them.


I am the good shepherd: the good shepherd layeth down his life for the sheep.


But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall bear witness of me:


and ye also bear witness, because ye have been with me from the beginning.


He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.


Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.


Heaven and earth shall pass away: but my words shall not pass away.


And hereby we know that we know him, if we keep his commandments.


And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.


She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.


Thomas answered and said unto him, My Lord and my God.


Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.


And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light out of heaven: and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?


who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,


But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.


I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;


And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.


But Jesus answered and said, Suffer ye them thus far. And he touched his ear, and healed him.


And as he entered into a certain village, there met him ten men that were lepers, who stood afar off:


In that day ye shall know that I am in my Father, and ye in me, and I in you.


These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.


And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light out of heaven: and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And he'said , I am Jesus whom thou persecutest:


And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them; and his garments became glistering, exceeding white, so as no fuller on earth can whiten them.


Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;


The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.


And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.


even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.


But they cried out all together, saying, Away with this man, and release unto us Barabbas: --


No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.


even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.


I am the good shepherd: the good shepherd layeth down his life for the sheep.


whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.


Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.


And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them.


My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:


In that day shall the branch of Jehovah be beautiful and glorious, and the fruit of the land shall be excellent and comely for them that are escaped of Israel.


Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.


In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight.


But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.


These things have I spoken unto you, that my joy may be in you, and that your joy may be made full.


Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end.


But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.


And they went out to see what had come to pass; and they came to Jesus, and found the man, from whom the demons were gone out, sitting, clothed and in his right mind, at the feet of Jesus: and they were afraid.


And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?


And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.


Even as the Father hath loved me, I also have loved you: abide ye in my love.


Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.


Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.


I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.


but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.


And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father's house?


But he said unto them, I must preach the good tidings of the kingdom of God to the other cities also: for therefore was I sent.


I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine:


And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him.


And Jesus said unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.


But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling with water , and were in jeopardy.


Jesus said unto them. I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.


And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.


Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.


Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.


Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.


After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise.


Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.


Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.


But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.


Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;


And I have seen, and have borne witness that this is the Son of God.


And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.


And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these'sayings in her heart.


And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed.


I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.


The officers answered, Never man so spake.


Verily, verily, I say unto you, If a man keep my word, he shall never see death.


Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.


It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, are are life.


And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son?


and they were astonished at his teaching; for his word was with authority.


And we have believed and know that thou art the Holy One of God.


And Philip said, If thou believest with all thy heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.


Come, see a man, who told me all things that ever I did: can this be the Christ?


Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.


He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.


And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.


I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.


And he questioned him in many words; but he answered him nothing.


And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.


Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone.


And as he was praying, the fashion of his countenance was altered, and his raiment became white and dazzling.


For she said, If I touch but his garments, I shall be made whole.


I say unto you, Among them that are born of women there is none greater than John: yet he that is but little in the kingdom of God is greater than he.


But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.


Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,


And he said, Of a truth I say unto you, This poor widow cast in more than they all:


And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.


for I will show him how many things he must suffer for my name's sake.


And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.


And it came to pass soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.


And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue;


And behold, there was before him a certain man that had the dropsy.


He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.


And as he passed by, he saw a man blind from his birth.

And he took hold of the blind man by the hand, and brought him out of the village; and when he had spit on his eyes, and laid his hands upon him, he asked him, Seest thou aught?


I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.


If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.


Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.


And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.


And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.


And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.


Now Peter and they that were with him were heavy with sleep: but when they were fully awake, they saw his glory, and the two men that stood with him.


And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and'she brake the cruse, and poured it over his head.


No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him .


And hath raised up a horn of salvation for us In the house of his servant David


And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.


And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee's house, and sat down to meat.


Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.


And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.


On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!


even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life.


And he said unto them, Where is your faith? And being afraid they marvelled, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?


for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,


Because of the tender mercy of our God, Whereby the dayspring from on high shall visit us,


But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,


But as for me I know that my Redeemer liveth, And at last he will stand up upon the earth:


But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.


for there is born to you this day in the city of David a Saviour, who is Christ the Lord.


Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep.


Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.


Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.


And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself.


And when he hath found it, he layeth it on his shoulders, rejoicing.


We must work the works of him that sent me, while it is day: the night cometh, when no man can work.


In the beginning was the Word, and the Word was with God, and the Word was God.


and Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.


during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.


And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.


And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel.


And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,


And a certain man was there, who had been thirty and eight years in his infirmity.


And when they had done this, they inclosed a great multitude of fishes; and their nets were breaking;


and Jesus also was bidden, and his disciples, to the marriage.


All things were made through him; and without him was not anything made that hath been made.


that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.

Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.


He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.

And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!

But I am a worm, and no man; A reproach of men, and despised of the people.


By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.

Pilate therefore saith unto him, Speakest thou not unto me? Knowest thou not that I have power to release thee, and have power to crucify thee? Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.

for we cannot but speak the things which we saw and heard.

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.


On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!

and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!

but with precious blood, as of a lamb without spot, even the blood of Christ:


But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them;

And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.


O Jehovah, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things, even counsels of old, in faithfulness and truth.

Jehovah is exalted; for he dwelleth on high: he hath filled Zion with justice and righteousness.

Be thou exalted, O Jehovah, in thy strength: So will we sing and praise thy power.

The princes of the peoples are gathered together To be the people of the God of Abraham: For the shields of the earth belong unto God; He is greatly exalted.

Be thou exalted, O God, above the heavens; Let thy glory be above all the earth.

Exalt ye Jehovah our God, And worship at his footstool: Holy is he.

Be thou exalted, O God, above the heavens, And thy glory above all the earth.

Thou art my God, and I will give thanks unto thee: Thou art my God, I will exalt thee.

And in that day shall ye say, Give thanks unto Jehovah, call upon his name, declare his doings among the peoples, make mention that his name is exalted.


For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.


Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.


I fast twice in the week; I give tithes of all that I get.

And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.


therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner -'stone of sure foundation: he that believeth shall not be in haste.

For other foundation can no man lay than that which is laid, which is Jesus Christ.


Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end.


and Joanna the wife of Chuzas Herod's steward, and Susanna, and many others, who ministered unto them of their substance.

And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him:

who, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem.


But when he heard that Archelaus was reigning over Judaea in the room of his father Herod, he was afraid to go thither; and being warned of God in a dream, he withdrew into the parts of Galilee,

And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these'sayings in her heart.

And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.


And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.

And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there. And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at this feet; and he healed them: insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and lame walking, and the blind seeing: and they glorified the God of Israel.


But after I am raised up, I will go before you into Galilee.

And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you.


And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers.

And going on from thence he saw two other brethren, James the'son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them.


Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilaean.

They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee ariseth no prophet.


And he went into their synagogues throughout all Galilee, preaching and casting out demons.

And he was preaching in the synagogues of Galilee.


When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

he left Judea, and departed again into Galilee.


And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and from beyond the Jordan.


But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations. The people that walked in darkness have seen a great light: they that dwelt in the land of the shadow of death, upon them hath the light shined.


So when he came into Galilee, the Galilaeans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.


For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old.


who is one the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.

And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.


For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: who did no sin, neither was guile found in his mouth:


Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; that he might sanctify it, having cleansed it by the washing of water with the word, that he might present the church to himself a glorious church , not having spot or wrinkle or any such thing; but that it should be holy and without blemish.


Sanctify them in the truth: thy word is truth.


For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.


And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? And he said, Nay; but as prince of the host of Jehovah am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant? And the prince of Jehovah's host said unto Joshua, Put off thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.


who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.

For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him .

And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb.


O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

And when he drew nigh, he saw the city and wept over it,


And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was stirred, saying, Who is this?


And every day he was teaching in the temple; and every night he went out, and lodged in the mount that is called Olivet. And all the people came early in the morning to him in the temple, to hear him.


So when he came into Galilee, the Galilaeans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.


and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God.


And behold, there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.

and said unto him, Art thou he that cometh, or look we for another?

And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.

Oh that the salvation of Israel were come out of Zion! When Jehovah bringeth back the captivity of his people, Then shall Jacob rejoice, and Israel shall be glad.


And he said unto her, What wouldest thou? She saith unto him, Command that these my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom.

But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass.

They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.

He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.

He came unto his own, and they that were his own received him not.


Which of the prophets did not your fathers persecute? and they killed them that showed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers;

who both killed the Lord Jesus and the prophets, and drove out us, and pleased not God, and are contrary to all men;


Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.

The sceptre shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be.


whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.

For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.


All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the great and first commandment. And a second like unto it is this, Thou shalt love thy neighbor as thyself. read more.
On these two commandments the whole law hangeth, and the prophets.


Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.


It pleased Jehovah, for his righteousness'sake, to magnify the law, and make it honorable.


the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: read more.
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins: but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; henceforth expecting till his enemies be made the footstool of his feet. read more.
For by one offering he hath perfected for ever them that are sanctified.


Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.

Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.

Now the feast of the Jews, the feast of tabernacles, was at hand.

But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.


his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is accursed of God; that thou defile not thy land which Jehovah thy God giveth thee for an inheritance.

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:


For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,

And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.


Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.


but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,


It pleased Jehovah, for his righteousness'sake, to magnify the law, and make it honorable.


Then said I, Lo, I am come; In the roll of the book it is written of me: I delight to do thy will, O my God; Yea, thy law is within my heart.


Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.


he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.

And she had a sister called Mary, who also sat at the Lord's feet, and heard his word.

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

For ye died, and your life is hid with Christ in God.

he revealeth the deep and secret things; he knoweth what is in the darkness, and the light dwelleth with him.

But unto us God revealed them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.

But his delight is in the law of Jehovah; And on his law doth he meditate day and night.

may be strong to apprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.


Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.

Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you and be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel;

Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.

Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,

that ye may walk becomingly toward them that are without, and may have need of nothing.


and whosoever liveth and believeth on me shall never die. Believest thou this?

but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and immortality to light through the gospel,

And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.

Verily, verily, I say unto you, If a man keep my word, he shall never see death.

And there appeared unto them Elijah with Moses: and they were talking with Jesus.

He is not the God of the dead, but of the living: ye do greatly err.


Ye are the light of the world. A city set on a hill cannot be hid.

No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.

For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.


but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and immortality to light through the gospel,

(and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal life , which was with the Father, and was manifested unto us);


In him was life; and the life was the light of men.

For as the Father hath life in himself, even so gave he to the Son also to have life in himself:


He that hath the Son hath the life; he that hath not the Son of God hath not the life.


that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.


Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;


The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.


and did all eat the same spiritual food; and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.

As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.


Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

For verily not to angels doth he give help, but he giveth help to the seed of Abraham.


For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.


The first man is of the earth, earthy: the second man is of heaven.


But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.


and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.


but emptied himself, taking the form of a servant, being made in the likeness of men;


And a man shall be as a hiding-place from the wind, and a covert from the tempest, as streams of water in a dry place, as the shade of a great rock in a weary land.


Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know;


and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.


Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven. For the bread of God is that which cometh down out of heaven, and giveth life unto the world. They said therefore unto him, Lord, evermore give us this bread. read more.
Jesus said unto them. I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.


whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

And after the second veil, the tabernacle which is called the Holy of holies;


We must work the works of him that sent me, while it is day: the night cometh, when no man can work.

But afterward he sent unto them his son, saying, They will reverence my son.

For I am come down from heaven, not to do mine own will, but the will of him that sent me.

I know him; because I am from him, and he sent me.

Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.

say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am the'son of God?

for the words which thou gavest me I have given unto them; and they received them , and knew of a truth that I came forth from thee, and they believed that thou didst send me.

that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.


For the Son of man came to seek and to save that which was lost.


And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.

And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.

And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners?

The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven? Jesus answered and said unto them, Murmur not among yourselves.

The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?


For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;


If ye know that he is righteous, ye know that every one also that doeth righteousness is begotten of him.


though he was a Son, yet learned obedience by the things which he suffered;


Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given it but the sign of Jonah the prophet:

Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?

Hath any of the rulers believed on him, or of the Pharisees?


And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause?

And one of them, a lawyer, asked him a question, trying him:

Then went the Pharisees, and took counsel how they might ensnare him in his talk. And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.


And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.

And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them.

Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?


Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.

And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?

Now all the publicans and sinners were drawing near unto him to hear him. And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.


And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.

How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees. Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.


Ye blind guides, that strain out the gnat, and swallow the camel!

Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?


And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.

Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.


And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee's house, and sat down to meat.

Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat.


But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. read more.
Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it, and by all things thereon. And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. Ye blind guides, that strain out the gnat, and swallow the camel! Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous, and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?


But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given it but the sign of Jonah the prophet:


Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?


Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.


For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.


When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself baptized not, but his disciples), he left Judea, and departed again into Galilee.


Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.


And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.


And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.


And Jesus saith unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.


And he departed thence, and went into their synagogue:

And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.


For where two or three are gathered together in my name, there am I in the midst of them.


Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven.


And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins: but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;


What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.


When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom for ever.


Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded;

But my people hearkened not to my voice; And Israel would none of me.

Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.

But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.

And Jehovah said unto Samuel, Hearken unto the voice of the people in all that they say unto thee; for they have not rejected thee, but they have rejected me, that I should not be king over them.


For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind in his father, though he sought is diligently with tears.

For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.

And Jehovah rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.

But he answered and said, Verily I say unto you, I know you not.

and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.

And they were all filled with wrath in the synagogue, as they heard these things; and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.

But first must he suffer many things and be rejected of this generation.


He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.

He came unto his own, and they that were his own received him not.

I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.


Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes?

And behold, all the city came out to meet Jesus: and when they saw him, they besought him that he would depart from their borders.


But they cried out all together, saying, Away with this man, and release unto us Barabbas: --


And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.


And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.

Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?


No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.

Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,

And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.


The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners!

And they that passed by railed on him, wagging their heads,


but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.

inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteous he doth judge and make war.

He will judge thy people with righteousness, And thy poor with justice.


but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.

Thy throne, O God, is for ever and ever: A sceptre of equity is the sceptre of thy kingdom.

Behold, a king shall reign in righteousness, and princes shall rule in justice.


In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: Jehovah our righteousness.

The king's strength also loveth justice; Thou dost establish equity; Thou executest justice and righteousness in Jacob.


Thou hast loved righteousness, and hated wickedness: Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.

Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.


But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:


And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle.


And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him.


But Jesus answering said unto him, Suffer it now: for thus it becometh us to fulfil all righteousness. Then he suffereth him.


Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.


For Christ is the end of the law unto righteousness to every one that believeth.


And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.


But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall.


I have proclaimed glad tidings of righteousness in the great assembly; Lo, I will not refrain my lips, O Jehovah, thou knowest.


Until the day be cool, and the shadows flee away, Turn, my beloved, and be thou like a roe or a young hart Upon the mountains of Bether.

My beloved is like a roe or a young hart: Behold, he standeth behind our wall; He looketh in at the windows; He glanceth through the lattice.


And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day:

And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.


And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.


so that the Son of man is lord even of the sabbath.


saying, Teacher, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother; in like manner the second also, and the third, unto the seventh. read more.
And after them all, the woman died. In the resurrection therefore whose wife shall she be of the seven? for they all had her. But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

Teacher, Moses wrote unto us, If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother. There were seven brethren: and the first took a wife, and dying left no seed; and the second took her, and died, leaving no seed behind him; and the third likewise: read more.
and the seven left no seed. Last of all the woman also died. In the resurrection whose wife shall she be of them? for the seven had her to wife. Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God? For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven. But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living: ye do greatly err.


And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.

How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees. Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.


But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.


And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.


For the Son of man came to save that which was lost.

Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:


Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.


And Jesus said unto him, To-day is salvation come to this house, forasmuch as he also is a son of Abraham.

Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him.


Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.


For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.


And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; that whosoever believeth may in him have eternal life.


and having been made perfect, he became unto all them that obey him the author of eternal salvation;


yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.


Him did God exalt with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.


And hath raised up a horn of salvation for us In the house of his servant David


For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.


Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.

And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us. And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.


Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.


Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end.


Thou art fairer than the children of men; Grace is poured into thy lips: Therefore God hath blessed thee for ever. Gird thy sword upon thy thigh, O mighty one, Thy glory and thy majesty. And in thy majesty ride on prosperously, Because of truth and meekness and righteousness: And thy right hand shall teach thee terrible things. read more.
Thine arrows are sharp; The peoples fall under thee; They are in the heart of the king's enemies. Thy throne, O God, is for ever and ever: A sceptre of equity is the sceptre of thy kingdom. Thou hast loved righteousness, and hated wickedness: Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows. All thy garments'smell of myrrh, and aloes, and cassia; Out of ivory palaces stringed instruments have made thee glad. Kings daughters are among thy honorable women: At thy right hand doth stand the queen in gold of Ophir. Hearken, O daughter, and consider, and incline thine ear; Forget also thine own people, and thy father's house: So will the king desire thy beauty; For he is thy lord; and reverence thou him. And the daughter of Tyre'shall be there with a gift; The rich among the people shall entreat thy favor. The king's daughter within the palace is all glorious: Her clothing is inwrought with gold. She shall be led unto the king in broidered work: The virgins her companions that follow her Shall be brought unto thee. With gladness and rejoicing shall they be led: They shall enter into the king's palace. Instead of thy fathers shall be thy children, Whom thou shalt make princes in all the earth. I will make thy name to be remembered in all generations: Therefore shall the peoples give thee thanks for ever and ever.


Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

But he spake of the temple of his body.


But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down.

As for these things which ye behold, the days will come, in which there shall not be left here one stone upon another, that shall not be thrown down.


Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.

and I will shake all nations; and the precious things of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts.


Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple,

And he led him to Jerusalem, and set him on the pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence:


And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,

And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord


And Jesus entered into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of he money-changers, and the seats of them that sold the doves; and he saith unto them, It is written, My house shall be called a house of prayer: but ye make it a den of robbers.


and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers money, and overthrew their tables; and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise. His disciples remembered that it was written, Zeal for thy house shall eat me up.


I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled.


And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.

And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?

But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?


But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God.


Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat: but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren.


For in that he himself hath suffered being tempted, he is able to succor them that are tempted.


For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.


Then the devil leaveth him; and behold, angels came and ministered unto him.


And he was in the wilderness forty days tempted of Satan; And he was with the wild beasts; And the angels ministered unto him.


And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.

Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?


Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.


And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.


And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid.

And Jesus went out thence, and withdrew into the parts of Tyre and Sidon.


and from Jerusalem, and from Idumaea, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him.

and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;


Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment than for you.


And when we had come in sight of Cyprus, leaving it on the left hand, we sailed unto Syria, and landed at Tyre; for there the ship was to unlade her burden. And having found the disciples, we tarried there seven days: and these said to Paul through the Spirit, that he should not set foot in Jerusalem.


Now he was highly displeased with them of Tyre and Sidon: and they came with one accord to him, and, having made Blastus the king's chamberlain their friend, they asked for peace, because their country was fed from the king's country.


And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.

Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one:


For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

On behalf of such a one will I glory: but on mine own behalf I will not glory, save in my weaknesses.


American Standard Version Public Domain