Corinth in the Bible

Meaning: which is satisfied; ornament; beauty

Thematic Bible



But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because they have supplied what was lacking on your part. For they have refreshed my spirit and yours: own therefore such.


For it has been shewn to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you.


to the assembly of God which is in Corinth, to those sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:


Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.

This third time I am coming to you. In the mouth of two or three witnesses shall every matter be established.

But I will come to you when I shall have gone through Macedonia; for I do go through Macedonia. But perhaps I will stay with you, or even winter with you, that ye may set me forward wheresoever I may go. For I will not see you now in passing, for I hope to remain a certain time with you, if the Lord permit.


Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.

to the assembly of God which is in Corinth, to those sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:

The salutation of me Paul with my own hand. If any one love not the Lord Jesus Christ let him be Anathema Maranatha. The grace of the Lord Jesus Christ be with you. read more.
My love be with you all in Christ Jesus. Amen.

For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,


But thanks be to God, who gives the same diligent zeal for you in the heart of Titus. For he received indeed the entreaty, but, being full of zeal, he went of his own accord to you;

I begged Titus, and sent the brother with him: did Titus at all make gain of you? have we not walked in the same spirit? have we not in the same steps?


Gaius, my host and of the whole assembly, salutes you. Erastus, the steward of the city, salutes you, and the brother Quartus.

Erastus remained in Corinth, but Trophimus I left behind in Miletus sick.


Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?


Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this point I do not praise.


But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

For when one says, I am of Paul, and another, I of Apollos, are ye not men?



and to pass through to Macedonia by you, and again from Macedonia to come to you, and to be set forward by you to Judaea.


But concerning the things of which ye have written to me: It is good for a man not to touch a woman;


And it came to pass, while Apollos was at Corinth, Paul, having passed through the upper districts, came to Ephesus, and finding certain disciples,





But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.

I thank God that I have baptised none of you, unless Crispus and Gaius,


But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because they have supplied what was lacking on your part.


And departing thence he came to the house of a certain man, by name Justus, who worshipped God, whose house adjoined the synagogue.


And after these things, having left Athens, he came to Corinth; and finding a certain Jew by name Aquila, of Pontus by race, just come from Italy, and Priscilla his wife, (because Claudius had ordered all the Jews to leave Rome,) came to them, and because they were of the same trade abode with them, and wrought. For they were tent-makers by trade.


Gaius, my host and of the whole assembly, salutes you. Erastus, the steward of the city, salutes you, and the brother Quartus.


But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,)

Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.

But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because they have supplied what was lacking on your part.