Jew in the Bible

Meaning: the praise of the Lord; confessionpar

Exact Match

Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;

Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.

"Don't imagine that because you are part of the king's household you will be the one Jew who will escape. If you keep quiet at this time, liberation and protection for the Jews will appear from another source, while you and your father's household perish. It may very well be that you have achieved royal status for such a time as this!"

Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.

Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.

Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.

the ten sons of Haman the son of Hammedatha, the Jew's enemy, slew they; but on the spoil they laid not their hand.

Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.

To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.

For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.

Then said Eliakim and Shebna and Joah to Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and speak not to us in the Jew's language, in the ears of the people that are on the wall.

Then Rabshakeh stood, and cried with a loud voice in the Jew's language, and said, Hear ye the words of the great king, the king of Assyria.


As I create the praise of his lips,
Peace, peace, to him who is far away [both Jew and Gentile] and to him who is near!”
Says the Lord;
“And I will heal him [making his lips blossom anew with thankful praise].”

That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.

Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

Every cooking pot in [all the houses in] Jerusalem and in Judah will be holy to the Lord of hosts, and all who sacrifice will come and take them and boil [their sacrifices] in them. And in that day there will no longer be a Canaanite [that is, any godless or spiritually unclean person, whether Jew or Gentile] in the house of the Lord of hosts.

Whoever requires you to go one mile, [be willing to] go with him two miles. [Note: The Romans were permitted by law to require a Jew to carry their burden for one mile only].

And these Samaritans did not welcome Him because He was heading for Jerusalem. [Note: They perceived He was a Jew and Samaritans did not associate with Jews].

And this saying was pleasing to all of them: and they made selection of Stephen, a man full of faith and of the Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas of Antioch, who had become a Jew:

And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.

But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

but anger and wrath to those who are wilful, who disobey the Truth and obey wickedness ??9 anguish and calamity for every human soul that perpetrates evil, for the Jew first and for the Greek as well,

Circumcision indeed is an advantage, if you keep the law: but if you violate the law, your being a Jew makes you no better than a heathen.

So if the uncircumcised heathen man observes the just demands of the law, will he not be counted as though he were a Jew?

and shall not the uncircumcision that is by nature, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law? for he is not a Jew, who is only so in appearance;

But you [i.e., probably an objecting Jew] will say to me, "Why does God still find fault [with people]? For who can [successfully] resist what God wants to do?"

No one who believes in him, the scripture says, will ever be disappointed. No one ??12 for there is no distinction of Jew and Greek, the same Lord is Lord of them all, with ample for all who invoke him.

And so [i.e., in this way] all the Israelites will be saved. [Note: The "all" here is thought by many to refer to a large number of the physical Jews who will be saved, not necessarily to every single individual Jew]. Even as it is written [Isa. 59:20-21], "The Deliverer [i.e., Christ] will come from Zion [i.e., the city of Jerusalem, or from the nation of Israel]. He will take away the wickedness from Jacob [i.e., the Jews]."

Greet Herodion, my fellow Jew. Greet those in the family of Narcissus, who belong to the Lord.

does a Jew turn Christian? let him not pretend to be uncircumcised: does a Gentile turn Christian? let him not become circumcised.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

And in his human nature put an end to the cause of enmity between them--the Law with its injunctions and ordinances--in order to create, through union with himself, from Jew and Gentile, one New Man and thus make peace.

Thematic Bible



And they forced Alexander out of the crowd, the Jews having put him forward. And Alexander having shaken the hand, wished to justify himself to the people.


Ahijah, Hanan, Anan,


Hariph, Anathoth, Nobi,


Those coming with Zerubbabel, Joshua, Nehemiah, Azariah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:

Who came with Zerubbabel: Joshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of men of the people of Israel

Malluch, Harim, Baanah,


The sons of Barkos, the sons of Sisera, the sons of Thamah,

The sons of Barkos, the sons of Sisera, the sons of Thamah,


Judah and Benjamin, and Shemaiah and Jeremiah,


Those coming with Zerubbabel, Joshua, Nehemiah, Azariah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:

Who came with Zerubbabel: Joshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of men of the people of Israel


The sons of Bani, six hundred forty and two.


The sons of Binnui, six hundred forty and eight


And all the chiefs will send to Baruch, Jehudi, son of Nethaniah, son of Shelemiah, son of Cushi, saying, The roll in which thou readest in the ears of the people, take it in thy hand and come. And Baruch the son of Neriah will take the roll in his hand, and come to them.

And the king will send Jehudi to take the roll: and he took it from the chamber of Elishama the scribe. And Jehudi will read in the ears of the king and in the ears of all the chiefs standing from about the king.

And it will be as Jehudi read three columns and four, he will rend it with the knife of the scribe, and cast into the fire which was in the furnace, even till all the roll was consumed upon the fire which was upon the furnace.


And from the sons of Elam: Jeshaiah the son of Athaliah, and with him seventy males.


Machnadebai, Shashai, Sharai,


After him held fast Malchiah son of the goldsmith, even to the house of the Nethinims, and the merchants before the gate of the review, and even to the going up of the turning.


And Ezra the scribe will stand upon a tower of wood which they made for the word; and near him will stand Mattathiah and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, upon his right hand; and his left, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, Meshullam.


Vaniah, Meremoth, Eliashib,


And from Israel: from the sons of Parosh: Ramiah and Jeziah, and Malchiah and Miamin and Eleazar and Malchiah and Benaiah.


And Ezra the scribe will stand upon a tower of wood which they made for the word; and near him will stand Mattathiah and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, upon his right hand; and his left, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, Meshullam.


Those coming with Zerubbabel, Joshua, Nehemiah, Azariah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:

Who came with Zerubbabel: Joshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of men of the people of Israel


Rehum, Hashabnah, Maaseialh,


And upon his hand held fast Shallum son of Halohesh, chief of half the circuit of Jerusalem, he and his daughters.


And the gate of the fountain Shallum son of Colhozeh, ruler of the circuit of Mizpeh, held fast; he will build it and cover it, and set, it up, its doors, its bolts, and its bars, and the walls of the pool of Shiloh by the king's garden, and even to the steps going down from the city of David.


And Shecaniah son of Jehiel, from the sons of Elam, will answer and say to Ezra, We transgressed against our God, and we were dwelling with strange wives from the people of the land: and now there is hope to Israel concerning this.


And from the last sons of Adonikam, and these their names, Eliphalet, Jeiel, and Shemaiah, and with them sixty males.


Halohesh, Pileha, Shobek,


The sons of Zaccai, seven hundred and sixty.

The sons of Zaccai, seven hundred and sixty.


References