Moses in the Bible

Meaning: taken out; drawn forth

Exact Match

For all those people [i.e., Gentiles] who have sinned without [knowing] the law of Moses will also be lost without [knowing] that law. And all those people [i.e., Jews] who have sinned under [the authority] of the law of Moses will be judged by [the requirements of] that law.

Verse ConceptsLast JudgmentSin, God's Judgment OnAccountabilityUnder The LawWithout The LawJudging Others Actionslaw

For [it is] not those who hear the law of Moses who are right with God, but [it is] those who obey [the requirements of] that law [perfectly] who will be considered right with God.

Verse ConceptsAccepting ChristCommitment, to GodHearingListeningWork, And RedemptionHearing God's WordJustified By WorksWorks Of The LawBlessings Of Obedience

(For when the [unconverted] Gentiles, who do not have the law of Moses, instinctively practice [some of] its requirements, they become their own lawmakers, even though they do not have the law of Moses.

Verse ConceptsBeing Born In SinAtheism, Evidence AgainstForeigners Included In The LawWithout The LawGentilesDoing The Right ThingPositive ThinkingMoralitylawconscience

In doing this [i.e., practicing some of the requirements of the law of Moses], they demonstrate that these requirements are written in their hearts. Their conscience tells them this, and their thoughts alternately accuse them [of wrongdoing], or else endorse them [for doing right]).

Verse ConceptsGoadsThoughtWritingThoughts Of The WickedWriting On PeopleJustified By WorksKnowing Right And WrongTaking The Law To HeartThings As WitnessesHeart, HumanEthicsMoralityconscienceaccusations

But if you call yourselves "Jews," and [claim to] rely on the law of Moses, and brag about [belonging to] God;

Verse ConceptsTrust, Lack OfBoasting In GodUnder The LawTrust In RelationshipsBoasting

if you know His will and have been taught by the law of Moses to [evaluate and] give approval to what is best;

Verse ConceptsInstructionScholarsKnowing God's WillGreat ThingsStudying The LawKnowing God's Characterdiscrimination

You boast about having the law of Moses, [but] do you dishonor God by breaking that law?

Verse ConceptsReproachSin, Nature OfThey Do Not Keep CommandsBoastingdisobedienceDishonoring God

Now the practice of circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the law of Moses] is worthwhile, providing you obey [the rest of] the law of Moses. But if you disobey the law, you might as well have never been circumcised.

Verse ConceptsRitualIf You Do Not Keep CommandsIf You Keep The Commandments

But the [true] Jew is the person who is one on the inside, and [his] circumcision is a heart condition, [produced] by the Holy Spirit and not by the written law of Moses. [Note: Some translate "Spirit" here as "spirit" and make it simply an amplification of "heart"]. This person receives his praise from God and not [merely] from people.

Verse ConceptsChanged HeartHeart, Fallen And RedeemedPaul, Teaching OfTypesWorthinessRenewed HeartNew Birth, Described AsThe Holy Spirit, And RegenerationThe Holy Spirit, And ScriptureThe Inward BeingPeople Commended By GodJews

This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which "law" is used in these verses. It may be law generally, or the law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the law of Moses.

Verse ConceptsAccepting ChristAvoiding Sinevil, warnings againsteternal life, gift ofBehaviourJustification, Necessity OfKnowledge, Of SinLaw, And GospelLegalismSelf Righteousness, And The GospelSalvation Not By WorksSelf KnowledgeJustified By WorksWorks Of The LawJustificationlawdeedsJustification Is Not By The LawJustification Is Not By Works

For even before the law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law.

Verse ConceptsKnowledge, Of SinReckoningThe Entrance Of SinWithout The Lawaccounting

Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more.

Verse ConceptsGod, Grace OfAboundingevil, warnings againstLaw, And GospelResponsibility, To GodAbounding, Evil ThingsAbundance, SpiritualGrowth In GraceGrowth Of EvilAdding EvilJustified By GraceCauses of failure inGrace Verse Law

Or, do you not know, brothers, (I am talking to people who know how law works) that the law has authority over a person only as long as he lives? [Note: It is not clear whether this refers to Roman law or the law of Moses].

Verse ConceptsChristians, Names OfSinUnder The LawWhilst Alive

For when we were in the flesh [i.e., before conversion], our sinful desires, aroused by [the restrictions of] the law of Moses, worked in our bodies to produce activity that led to [spiritual] death.

Verse ConceptsFlesh As The Sinful NatureLustParticipation, In SinSin, Causes OfFruits Of SinEvil PassionsSins Of The FleshSin Producing DeathEvil DesiresEffect Of The LawSin Produces DeathSelf CenterednessGoing Through the MotionsPassionEmotions

But now that we have died to what controlled us and have been released from [the requirements of] the law of Moses [i.e., under the Gospel age], we serve [God] in a new way [directed] by the Holy Spirit [Note: Some take "Spirit" here to be "spirit" and see it as describing the inner person], and not in the old way [directed] by the written law of Moses.

Verse ConceptsPaul, Teaching OfRitualService To GodChristian Liberty Is Freedom FromNew Birth, Described AsThe Holy Spirit, And RegenerationThe Holy Spirit, And ScriptureNew LifeOld ThingsDead To SinWithout The Law

What shall we say then? Is the law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], "You must not covet."

Verse Conceptsevil, warnings againstethics, and graceHeart, Fallen And RedeemedJustice, In Believers' LivesKnowledge, Of SinKnowledge Of Good And EvilLaw, Purpose OfLaw, Ten CommandmentsMind, Of GodPopularityEffect Of The LawExcellent LawFar Be It!No SinThe Entrance Of SinCovetousnesslaw

For we know that the law of Moses is spiritual [i.e., from the Holy Spirit in origin and character], but I am fleshly, sold as a slave to sin. [Note: "Flesh" throughout this section refers to a person's natural inclinations to sin].

Verse ConceptsSpiritual MalnutritionBuying and sellingSpiritual UnderstandingSpiritualitySin, Consequences OfLaw, Ten CommandmentsLaw Described AsThat Which Is SpiritualExcellent LawSpiritual

the Israelites. These people are God's adopted children; they have [experienced] His glorious presence; they have [received] His Agreements; they have been given the law of Moses; they possess the [Temple] service and the promises [of God].

Verse ConceptsAdoption, nature ofAdoptionGod Bestowing GloryGod's Promise To AbrahamGod's Covenant With The PatriarchsHow To Worship GodThe Law Given To IsraelPromisesisraelcovenantsonship

But the Israelites, who were attempting to become right with God by [conformity to] the law of Moses, never achieved [this righteousness] by that law.

Verse ConceptsSelf Righteousness, And The GospelPursuing GoodIsrael HardenedPeople In RighteousnessJustification Is Not By Works

But I say: Hath, Israel, not come to know? First, Moses, saith - I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.

Verse ConceptsProvokingFoolish PeopleMaking Israel JealousNot Understanding God's Things

Thematic Bible











choosing rather to suffer evil with the people of God than to enjoy the pleasure of sin for a season;







choosing rather to suffer evil with the people of God than to enjoy the pleasure of sin for a season;





By faith Moses was concealed by his parents for three months after his birth, because they saw that he was a beautiful child: and they feared not the command of the king.











I have surely seen the affliction of my people who are in Egypt, and I have heard their groaning, and I have come down to deliver them; and now come, and I will send you into Egypt. This Moses, whom they rejected, saying, Who made you a ruler and a judge? him God sent as a ruler and as a redeemer, by the hand of the angel that appeared to him in the bush.





choosing rather to suffer evil with the people of God than to enjoy the pleasure of sin for a season;




And Moses indeed was faithful in all his house as a servant, to bear testimony to those things which were to be spoken afterward;


who is faithful to him that appointed him, as Moses also was faithful in all his house.




















And Moses indeed was faithful in all his house as a servant, to bear testimony to those things which were to be spoken afterward;

By faith Moses, when he became a man, refused to be called the son of Pharaoh's daughter, choosing rather to suffer evil with the people of God than to enjoy the pleasure of sin for a season; esteeming the reproach on account of the Christ as greater riches than the treasures of Egypt: for he earnestly looked to the reward.
























By faith Moses, when he became a man, refused to be called the son of Pharaoh's daughter,

By faith he left Egypt, not fearing the anger of the king: for he patiently endured, as seeing him that is invisible.


By faith Moses, when he became a man, refused to be called the son of Pharaoh's daughter, choosing rather to suffer evil with the people of God than to enjoy the pleasure of sin for a season; esteeming the reproach on account of the Christ as greater riches than the treasures of Egypt: for he earnestly looked to the reward. read more.
By faith he left Egypt, not fearing the anger of the king: for he patiently endured, as seeing him that is invisible. By faith he kept the passover, and the affusion of blood, that he who destroyed the first-born might not touch them.





































































choosing rather to suffer evil with the people of God than to enjoy the pleasure of sin for a season;































Show 10 more verses








And he said to them: Well do you reject the commandment of God, that you may keep your own tradition. For Moses said: Honor your father and your mother; and, He that curses father or mother shall surely be put to death.

This is that Moses, who said to the sons of Israel, A prophet like me will the Lord your God raise up for you from among your brethren; him shall you hear. This is he who was in the congregation in the wilderness with the angel that spoke to him in the mount Sina, and with our fathers; he received the living oracles, that he might give them to us.






















































By faith Moses was concealed by his parents for three months after his birth, because they saw that he was a beautiful child: and they feared not the command of the king.

At which time Moses was born; and he was exceedingly beautiful, and was nursed three months in his father's house.





By faith Moses was concealed by his parents for three months after his birth, because they saw that he was a beautiful child: and they feared not the command of the king. By faith Moses, when he became a man, refused to be called the son of Pharaoh's daughter, choosing rather to suffer evil with the people of God than to enjoy the pleasure of sin for a season; read more.
esteeming the reproach on account of the Christ as greater riches than the treasures of Egypt: for he earnestly looked to the reward. By faith he left Egypt, not fearing the anger of the king: for he patiently endured, as seeing him that is invisible. By faith he kept the passover, and the affusion of blood, that he who destroyed the first-born might not touch them.



And he arose and took the young child and his mother by night, and departed into Egypt, and was there till the death of Herod; that the word might be fulfilled which was spoken by the Lord through his prophet, saying: Out of Egypt have I called my Son.



And they all ate and were satisfied. And they took up what remained of the broken pieces, twelve baskets full. And they that had eaten were about five thousand men, besides women and children.






And after these things, the Lord appointed seventy others, also, and sent them, two and two, before his face, into every city and place to which he himself was about to go.



And he said to them: Why are you fearful, you of little faith? Then he arose, and rebuked the winds and the sea: and there was a great calm.



and he was transfigured before them: and his face did shine as the sun, and his clothing was white as the light.



And behold, there appeared to them Moses and Elijah, talking with him. And Peter answered and said to Jesus: Lord, it is good for us to be here; if thou wilt, let us make here three tents, one for thee, and one for Moses, and one for Elijah.

And there appeared to them Elijah, with Moses; and they were talking with Jesus.

And. behold, two men conversed with him, who were Moses and Elijah;


For Moses said to the fathers, A prophet like me shall the Lord your God raise up for you from among your brethren; him shall you hear in all things that he shall say to you.

This is that Moses, who said to the sons of Israel, A prophet like me will the Lord your God raise up for you from among your brethren; him shall you hear.




And when he had fasted forty days and forty nights, he was afterward hungry.






Then was Jesus led up by the Spirit into the wilderness, to be tempted by the devil.



And he took bread, and gave thanks; and he broke, and gave it to them, saying: This is my body, which is given for you: do this in remembrance of me.



I pray for them; I pray not for the world, but for them whom thou hast given me; for they are thine.






And behold, there appeared to them Moses and Elijah, talking with him.

To whom, after he had suffered, he also showed himself alive, by many indubitable proofs; appearing to them for forty days, and speaking of the things that pertain to the kingdom of God.



For neither did his brothers believe on him.


and when they saw some of his disciples eating bread with common, that is, with unwashed hands:




And seeing one of them unjustly treated, he defended and avenged him that was oppressed, and smote the Egyptian. And he supposed that his brethren would understand that, by his hand, God would give them salvation: but they under stood not. And on the next day he showed himself to them, as they were fighting, and endeavored to persuade them to peace, saying, Men, you are brothers: why do you injure one another? read more.
But he that was doing the injury to his neighbor, thrust him. away, saying, Who made you a ruler or a judge over us? Do you intend to kill me, as you killed the Egyptian yesterday? And at that saying Moses fled, and became a resident in the land of Midian, where he begot two sons.




and do not as Moses did, who put a vail over his face, so that the sons of Israel could not steadily look to the end of that which was to come to an end.















By faith Moses, when he became a man, refused to be called the son of Pharaoh's daughter, choosing rather to suffer evil with the people of God than to enjoy the pleasure of sin for a season; esteeming the reproach on account of the Christ as greater riches than the treasures of Egypt: for he earnestly looked to the reward.

































But Michael the archangel, when, contending with the devil, he disputed about the body of Moses, durst not bring a railing accusation, but said: The Lord rebuke you.










And Moses was instructed in all the wisdom of the Egyptians, and was mighty in words and in deeds.

























who is faithful to him that appointed him, as Moses also was faithful in all his house. For this man is counted worthy of more glory than Moses, inasmuch as he who has builded the house, has more honor than the house.








By faith Moses, when he became a man, refused to be called the son of Pharaoh's daughter, choosing rather to suffer evil with the people of God than to enjoy the pleasure of sin for a season; esteeming the reproach on account of the Christ as greater riches than the treasures of Egypt: for he earnestly looked to the reward.






























By faith Moses, when he became a man, refused to be called the son of Pharaoh's daughter, choosing rather to suffer evil with the people of God than to enjoy the pleasure of sin for a season;







For Moses said to the fathers, A prophet like me shall the Lord your God raise up for you from among your brethren; him shall you hear in all things that he shall say to you.


This is that Moses, who said to the sons of Israel, A prophet like me will the Lord your God raise up for you from among your brethren; him shall you hear.

and that he may send Jesus Christ, who was destined for you;

who is faithful to him that appointed him, as Moses also was faithful in all his house. For this man is counted worthy of more glory than Moses, inasmuch as he who has builded the house, has more honor than the house. For every house is builded by some one; but he that built all things is God. read more.
And Moses indeed was faithful in all his house as a servant, to bear testimony to those things which were to be spoken afterward; but Christ, as a Son over his own house; whose house we are, if we hold the confidence and the joy of our hope firm to the end.


who is faithful to him that appointed him, as Moses also was faithful in all his house.



and that he may send Jesus Christ, who was destined for you; whom heaven must retain, till the time for restoring all things that God has spoken by the mouth of his holy prophets of ancient times. For Moses said to the fathers, A prophet like me shall the Lord your God raise up for you from among your brethren; him shall you hear in all things that he shall say to you.










choosing rather to suffer evil with the people of God than to enjoy the pleasure of sin for a season;


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons