No in the Bible

For it is our desire that you may not be without knowledge of our trouble which came on us in Asia, that the weight of it was very great, more than our power, so that it seemed that we had no hope even of life:

for we ourselves, in ourselves have received the sentence of death, that we should have no confidence in ourselves, but in God who raiseth the dead.

For we write no other things unto you, than what ye read or even acknowledge, and I hope ye will acknowledge unto the end:

This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?

and God is faithful, that our word unto you became not Yes and No,

for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;

For [no matter] how many promises God has made, in Christ [the answer] is "yes" [i.e., Christ has fulfilled all of God's promises to mankind]. Also, through Christ, the "amen" [Note: This word is always translated elsewhere as "May it be so"] can be said by us in order to honor God.

But I call upon God as a witness against my soul, that it was to spare you that I came no more to Corinth;

(Not that we lord it over your faith ??no, we co-operate for your joy: you have a standing of your own in the faith.)

Now if any one has caused sorrow, it has been caused not so much to me, as in some degree--for I have no wish to exaggerate--to all of you.

that no advantage may be gained over us by Satan: for we are not ignorant of his devices.

I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

For I am no peddler of God's message, like most men, but like a man of sincerity, commissioned by God and in his presence, in union with Christ I utter his message.

Are we starting to commend ourselves again? Or do we need, like some [false teachers], letters of recommendation to you or from you? [No!]

Not that I am myself qualified to consider anything as coming from me myself. No, my qualification comes from God, for

For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

The Lord no doubt is a spirit. And where the spirit of the Lord is, there is liberty.

Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience.

every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up;

That's why we are not discouraged. No, even if outwardly we are wearing out, inwardly we are being renewed each and every day.

for I have no regard to the things which are visible, but to such as are invisible: since visible things are temporary, but the invisible are eternal.

I know that if this earthly tent of mine is taken down, I get a home from God, made by no human hands, eternal in the heavens.

I do sigh within this tent of mine with heavy anxiety ??not that I want to be stripped, no, but to be under the cover of the other, to have my mortal element absorbed by life.

and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

On the contrary, now, no longer, are we gaining it. So that, if any one is in Christ, there is a new creation! the old things, have passed away, - Lo! they have become new!

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

And you also we, as God's fellow workers, entreat not to be found to have received His grace to no purpose.

Giving no offence in any thing, that the ministry be not blamed:

No, we are trying to commend ourselves under all circumstances, as God's ministers should--in many an hour of endurance, in troubles, in hardships, in difficulties,

There is no limit to our affection for you, but you are limited in your own affection [for us].

Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

For though my letter gave you pain, I have no regret for it now, though I had before; for I see that the letter gave you pain, but only for a time.

now I rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved according to [the will of] God, so that you suffered loss in no way through us.

For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.

so that your comfort was no small satisfaction to me: yea, and I was the more exceedingly pleased for that cheerful tranquillity of mind which Titus received from the behaviour of you all.

For however I may have boasted to him about you, I have no reason to feel ashamed; but as we have in all respects spoken the truth to you, so also our boasting to Titus about you has turned out to be the truth.

This say I not as commanding: but because others are so fervent, therefore prove I your love, whether it be perfect or no.

And in this I give an opinion: for this is profitable to you, which no only to do, but to will, ye began before from last year.

As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

Avoiding this, that no man should blame us in this abundance which is administered by us:

But there is no need for me to say anything in my letter about the giving to the saints:

Everyone is to give what he has made up his mind to give; there is to be no grudging or compulsion about it, for God loves the giver who gives cheerfully.

Praise be to God for what he has given, which words have no power to say.

I Paul myself beseech you by the meekness and softness of Christ, which when I am present among you, am of no reputation, but am bold toward you being absent.

For, though we are still living in the world, it is no worldly warfare that we are waging.

You look at the outward appearance of things! Let any one, who is confident that he belongs to Christ, reflect, for himself, again upon the fact--that we belong to Christ no less than he does.

If, however, I were to boast more loudly of our Apostolic authority, which the Lord has given us that we may build you up, not pull you down, I should have no reason to feel ashamed.

For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.

For we do not presume to rank or compare ourselves with some of those who commend themselves: but they, measuring themselves by themselves, and comparing themselves with them selves, have no understanding.

But I shall never go too far in my boasting; no, I shall stay within the limits of the sphere which God apportioned me, so as to reach even you.

For there is no undue stretch of authority on our part, as though it did not extend to you. We pressed on even to Corinth, and were the first to proclaim to you the Good News of the Christ.

Yet I consider myself in no way inferior to the [so-called] super-apostles.

But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.

I robbed other churches, having received support for your ministry, and being present with you and being destitute, I burdened no one;

And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

Why? because I have no love for you? let God be judge.

But what I do, that I will go on doing, so that I may give no chance to those who are looking for one; so that, in the cause of their pride, they may be seen to be the same as we are.

And no marvel; for Satan himself is transformed into an angel of light.

Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

For it is a pleasure to you to bear with men of no understanding, since you yourselves are wise.

It is not expedient for me, no doubt, to rejoice; Nevertheless I will come to visions and revelations of the Lord.

And I know that this man?? do not know whether it was in the body or out of it, God knows??4 was caught up into Paradise, and heard things that must not be told, which no human being can repeat.

God knows--was caught up into Paradise and heard unspeakable things which no human being is permitted to repeat.

On account of such a one I will have glory: for myself I will take no glory, but only in my feeble body.

If I wish to boast, I will not be foolish, because I will be speaking the truth. But I abstain [from it], so that no one will credit me with more than [is justified by what] he sees in me or hears from me.

I have become a fool! You compelled me, for I ought to have been commended by you, for [I am] in no way inferior to the preeminent apostles, even if I am nothing.

If I love you so intensely, am I the less to be loved? Be that as it may: I was not a burden to you. But being by no means scrupulous, I entrapped you, they say!

I urged Titus to go, and I sent the brother with him. Titus did not take advantage of you, did he? [No!] Did we not conduct ourselves in the same spirit and walk in the same steps? [Of course!]

You have thought all along that we were defending ourselves to you. No, in the sight of God we are speaking in Christ, and everything, dear friends, is for building you up.

And that when I come again, my God may put me to shame among you, and I may have grief for those who have done wrong before and have had no regret for their unclean ways, and for the evil desires of the flesh to which they have given way.

I have said it, and I say it again before I come, just as if I were with you on my second visit, though for the moment absent, I say to those who have been long sinning, as well as to all others--that if I come again, I shall spare no one.

And that will be the proof, which you are looking for, that the Christ speaks through me. There is no weakness in his dealings with you. No, he shows his power among you.

And verily, though it came of weakness that he was crucified, yet liveth he through the power of God: and we no doubt are weak in him; but we shall live with him, by the might of God among you.

But it is my hope that you will have no doubt that we are truly Christ's.

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

For we have no power against the truth, but only for the furtherance of the truth;