Philippi in the Bible
Meaning: warlike; a lover of horsespar
Exact Match
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
Then Paul and Silas, having come out of the prison, went to Lydia's house; and, after seeing the brethren and encouraging them, they left Philippi.
Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue.
These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse].
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
My love be with you all in Christ Jesus, Amen. {The end of the First Epistle unto the Corinthians, Sent from Philippi, by Stephanas, and Fortunatus, and Achaicus, and Timothy.}
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the holy ghost, be with you all. Amen. {The end of the Second Epistle unto the Corinthians, Sent from Philippi, a city in Macedonia, by Titus and Luke}
Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
But I hope in [harmony with the wishes of] the Lord Jesus to send Timothy to you soon, so that I could be encouraged when I learn of your situation [i.e., when Timothy returns with news from Philippi].
And you men and women of Philippi also know that at the first preaching of the Good News, when I had left Macedonia, no other Church except yourselves held communication with me about giving and receiving;
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
Search Results by Versions
- ACV (6)
- AM (6)
- ANDERSON (6)
- ASV (6)
- AUV (9)
- BBE (6)
- COMMON (6)
- DARBY (6)
- EMB (4)
- GODBEY (6)
- GOODSPEED (7)
- HAWEIS (6)
- HCSB (6)
- ISV (6)
- JULIASMITH (5)
- KJ2000 (6)
- KJV (6)
- LEB (6)
- MACE (6)
- MKJV (6)
- MNT (7)
- MOFFATT (6)
- MSTC (9)
- NASB (6)
- NET (6)
- NHEB (6)
- NOYES (6)
- SAWYER (6)
- TCV (7)
- WBS (4)
- WEB (6)
- WESLEY (6)
- WILLIAMS (6)
- WNT (8)
- WORRELL (6)
- WORSLEY (6)
- YLT (6)
Search Results by Book
Thematic Bible
Philippi » Paul preaches in
The following men accompanied Paul as far as [the province of] Asia [where Troas was located]: Sopater, the son of Pyrrhus, of Berea; Aristarchus and Secundus, of Thessalonica; Gaius, of Derbe; Timothy, and Tychicus and Trophimus from [the province of] Asia, [seven in all]. and 5], where we remained for seven days. These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse]. And we [ourselves] sailed away from Philippi after the Festival of Unleavened Bread [Note: This was the Jewish feast commemorating deliverance from Egyptian bondage], and five days later [we] joined them at Troas [i.e., the seven men mentioned in verses
And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house]. At a later time, when we were going to that [same] place of prayer, we met a certain young woman who was dominated by an [evil] spirit, [claiming to be] able to tell people's fortunes. This [claimed] power was the source of considerable income for the girl's slave-owner. She followed Paul and us, shouting, "These men are servants of the Supreme God and they are proclaiming to you the way to be saved." And she kept this up for a number of days. But Paul was very disturbed [over what she was doing] and [finally] turned [to her] and said to the spirit [in the girl], "I command you in the name of Jesus Christ to come out of her." And the evil spirit did come out [of her] immediately. But when the girl's slave-owners saw that their prospects for income [from her activities] were [now] gone, they grabbed Paul and Silas and dragged them to the open shopping market, in front of the authorities. And when they brought them before the city officials, they made this charge [against them]: "These Jewish men are causing too much trouble in our city, and they are teaching people to observe customs which we Romans are not permitted to accept or practice." Then the large crowd began attacking them, and the city officials had their clothes ripped off and ordered them to be beaten. After beating them severely, they threw them in jail and ordered the jailor to have them securely guarded. After receiving these orders, the jailor threw them into the maximum security cell and had their feet securely fastened in wooden restraints. But about midnight Paul and Silas were praying and singing hymns to God while the [other] prisoners listened. Suddenly there was a terrible earthquake which violently shook the foundation of the jail. Immediately all the [cell] doors swung open and everyone's chains fell off. The jailor, who was awakened from sleep [by the commotion] saw the jail doors open so drew his [short] sword and prepared to kill himself, assuming that all the prisoners had escaped. [Note: He would have faced a humiliating execution himself if he had allowed capital offense criminals to escape. With that prospect in view, it was considered honorable by the Romans for a person to commit suicide]. But Paul shouted out, "Do not hurt yourself, for everyone is [still] here." The jailor called for torches [to be brought], then rushed in [to the cell block], shaking with fear, and fell down [on his knees] before Paul and Silas. After bringing them out [of the jail area] he said, "Sirs, what do I have to do to be saved?" Paul and Silas said, "You and your family can be saved if you [all] believe in the Lord Jesus." Then they [continued to] speak the message of the Lord to him and everyone [else] in his household. The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ]. Then he brought them up into his house and prepared a meal for them. So, he and everyone in his household, who had believed in God [and were immersed], rejoiced greatly. The next morning the city officials sent their officers [to the jailor] with the message, "Release those men." The jailor then informed Paul [of the officials' decision], saying, "The city officials have decided to release you so you may leave the jail [if] you go peacefully." But Paul responded to the officials, "These city officials had us innocent Roman citizens publicly beaten and thrown in jail. Are they now trying to release us privately? No indeed! Let the officials themselves come and [publicly] release us." So, the officers reported what Paul had said and the city officials became fearful when they learned that Paul and Silas were Roman citizens. So, they came and appealed to them [to leave peacefully]. Then the authorities themselves accompanied them out [of the jail] and asked them to leave the city. When Paul and Silas left the jail they went to Lydia's house and, after seeing the brothers [and sisters gathered there] and encouraging them, they went on their way.
Philippi » Contributes to the maintenance of paul
I can do everything through Christ, who gives me the strength. Nevertheless, it was really good of you people to share [with me] during my troubles [i.e., imprisonment]. As you Philippians also know, during the early days of [my] preaching the Gospel [in those regions], when I left Macedonia [Note: This was the northernmost province of Greece], no church shared with me in the matter of giving and receiving [i.e., financial help], except you only. For even [when I was] in Thessalonica, you sent [money] more than once to meet my needs. [Now] it is not that I am looking for a gift, but I am looking for the benefit that [such a gift] will add to your [spiritual] account [with God]. But I have everything [I need], and in abundance; I am fully supplied, having received from Epaphroditus the gifts that you sent, [which are like] a fragrant-smelling sacrifice, acceptable and very pleasing to God.