Satan in the Bible

Meaning: contrary; adversary; enemy; accuser

Exact Match

And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.

And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.

And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.

And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

Set thou a wicked man over him: and let Satan stand at his right hand.

And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

and if a family be divided against itself, that family cannot stand: and if Satan oppose himself and be divided,

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]

Now there was a man in the synagogue who was dominated by the spirit of an evil demon [Note: These "evil spirits" or "demons" were powerful beings sent by Satan to inhabit people, causing physical, mental and spiritual harm to them]. He was shouting with a loud voice,

See, I have given you authority to trample on snakes and scorpions [i.e., to receive protection from accidental contact with venomous creatures. See Acts 28:5] and [to have authority] over all the power of the enemy [i.e., Satan. See verse 18]. And nothing at all will hurt you.

But He who well knew their thoughts, said unto them, Every kingdom divided against itself becomes desolate, and a house against a house falleth: if Satan also be divided against himself,

And to whom ye forgive any thing, I also forgive it: for if I have forgiven any thing, I forgave it him, to whom I did forgive it, for your sakes, in the person of Christ; that we might not be foiled by Satan:

Therefore, it should not be surprising for Satan's ministers to disguise themselves as ministers of righteousness. Their [final] end will be what they deserve for such actions.

so that He could buy back [from Satan] those who were [still] under [obligation to] the law of Moses, and that we could become adopted children.

through whom we receive redemption [i.e., are bought back from Satan], which is the forgiveness of [our] sins.

[So], for this reason, when I could not stand it any longer, I also sent [Timothy] to find out about your faith. I was afraid that somehow the tempter [i.e., Satan] had tempted you [to give up] and that our work [on your behalf] will have become useless.

Then shall the Lawless One be revealed, whom the Lord Jesus will destroy with the breath of his lips and quell by his appearing and arrival ??9 that One whose arrival is due to Satan's activity, with the full power, the miracles and portents, of falsehood,

keeping hold of faith and a good conscience. Certain individuals have scouted the good conscience and thus come to grief over their faith ??20 including Hymenaeus and Alexander, whom I have made over to Satan. That will teach them to stop their blasphemous ongoings!

You [should] know that you were bought back [from Satan], from your useless way of life, inherited from your forefathers, not with such perishable things as silver and gold,

I am writing to you fathers, because you have known Him [i.e., Christ], [who has existed] from the beginning [See John 1:1]. I am writing to you young men, because you have overcome the [power of the] evil one [i.e., through faith they had gained victory over Satan, See 5:4].

not [hate each other] the way Cain did, who belonged to the evil one [i.e., Satan], when he murdered his brother [Abel]. And why did he murder him? It was because his [own] actions were evil and his brother's were righteous [See Heb. 11:4].

[But], you people are [followers] of God, little children [i.e., dear ones], and you have overcome them [i.e., these false teachers] because He who is in your lives [i.e., the Holy Spirit, See 3:24] is greater [i.e., more powerful] than he who is in [i.e., dominates] the world [i.e., Satan. See II Cor. 4:4].

We [who preach the true Gospel] represent God; the person who knows God listens to our message; the one who does not belong to God does not listen to us. This is how we can know [the difference between those speaking by] the Holy Spirit of truth and [those speaking by] the spirit of [Satan's] error.

We know that every person who has been [spiritually] conceived [by God and eventually born] does not continue in [a life of] sin, but God's one and only conceived [Son] keeps him [from continuing to sin], and the evil one [i.e., Satan] does not continue to touch him [i.e., continue to control his life].

Now the very archangel Michael, when he disputed the body of Moses with Satan, did not dare to condemn him with scoffs; what he said was, The Lord rebuke you!

But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

and he will [again] go out to deceive the nations which are [located] throughout the whole world --- Gog and Magog. [Note: Based on Eze. 35-40, it appears that these names are used here figuratively for all the forces of wickedness which are enemies of God]. Satan will assemble them together for battle, and they will be as numberless as the sand on the seashore.

Thematic Bible



And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel.

And, having concluded every temptation, the adversary departed from him until a fitting season.

Jesus answered, and said - Not for my sake, hath this voice come, but, for your sake. Now, is there, a judging, of this world, - Now, the ruler of this world, shall be cast out;

No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -

And, then, shall be revealed the lawless one, - whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence: -

Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -

He that is committing sin, is, of the adversary, because, from the beginning, the adversary is sinning. To this end, was the Son of God made manifest, in order that he might undo the works of the adversary.

and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where were both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages.


They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon "=Destroyer", and, in the Greek, he hath for name, Destroyer.

Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life.

Now there came a certain day, when the sons of God entered in to present themselves unto Yahweh, - so the accuser also entered, in their midst.

And no marvel! for, Satan himself, doth transfigure himself into a messenger of light!

and he laid hold of the dragon, the ancient serpent, who is Adversary and the Accuser, and bound him for a thousand years, -

And, as soon as the thousand years, shall be ended, the Accuser shall be loosed out of his prison,


Again, the adversary taketh him with him, into an exceeding high mountain, - and pointeth out to him all the kingdoms of the world, and their glory; and said to him, All these things, will I give thee, - if thou wilt fall down and worship me.

And the adversary said to him - Unto thee, will I give this authority, all together, and their glory; because, unto me, hath it been delivered up, and, to whomsoever I please, I give it: Thou, therefore, if thou wilt worship before me, it shall all, be thine.


And the accuser answered Yahweh, and said, Is it, for nought, that Job revereth God? Hast not, thou thyself, made a hedge about him, and about his house, and about all that he hath, on every side? The work of his hands, thou hast blessed, and, his substance, hath broken forth in the land.

Then the accuser answered Yahweh, and said, Skin for skin, and so, all that a man hath, will he give for his life. In very deed, put forth, I pray thee thy hand, and smite unto his bone, and unto his flesh, - verily, unto thy face, will he curse thee.


And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil.


No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -

Now, is there, a judging, of this world, - Now, the ruler of this world, shall be cast out;

And, concerning judgment, because, the ruler of this world, hath been judged.


Then the accuser stood up, against Israel, - and moved David, to number Israel.

And, coming near, the tempter said to him, - If thou art God's, Son, speak! that, these stones, may become, loaves.

Lest we should be overreached by Satan, for, of his thoughts, we are not ignorant.

Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden?

For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour;

But I fear lest, by any means, as, the serpent, completely deceived Eve, in his craftiness, your minds should be corrupted from the singleness and the chastenesswhich are due unto the Christ.

But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction, -

But, each one, is tempted, when, by his own coveting, he is drawn out and enticed,

For this cause, I also, no longer concealing my anxiety, sent, that I might get to know your faith, lest by any means he that tempteth, should have tempted you, and, in vain, should have been our toil.


Be sober! be watchful! Your slanderous adversary, as a roaring lion, is walking about - seeking to devour:

So that, he that thinketh he is standing, let him take heed lest he fall.

Be on the watch, stand firm in the faith, be men - be strong;

I said, to myself, I will take heed to my ways, That I sin not with my tongue, - I will put on my mouth a muzzle, So long as the lawless is before me.

Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one.

Only take thou heed to thyself and keep thy soul diligently, so that thou forget not the things which thine own eyes have seen, and so that they go not out of thy heart, all the days of thy life, - but thou shalt make them known unto thy sons and unto thy son's sons: -

Unto prayer, be devoting yourselves, watching therein with thanksgiving:

Be watching and praying, that ye may not enter into temptation: The spirit, indeed, is, eager, but, the flesh, weak.

Become thou watchful, and strengthen the things that remain, that were about to die; for I have not found thy works fulfilled before my God.


Moreover even the throng of the cities all round Jerusalem was coming together, bearing sick folk, and such as were harassed by impure spirits, - who, indeed, were being cured, one and all.

And, this, she continued to do for many days. But Paul, worn out, and turning unto the spirit, said - I charge thee, in the name of Jesus Christ, to come out from her. And it came out the same hour.

so that, even unto the sick, were being carried from his body, handkerchiefs or aprons, and the diseases were departing from them, and, the wicked spirits, were going out.

Then, answering, Jesus said to her - O woman! great, is, thy faith! Be it, done, for thee, as thou desirest. And her daughter was healed, from that hour.

And Jesus rebuked it; and the demon came out of him, - and cured was the boy, from that hour.

And the impure spirit, tearing him, and calling out with a loud voice, came forth out of him;

And he said unto them, Withdraw! So, they, going out, departed into the swine, - and lo! all the herd rushed down the cliff, into the sea, and died in the waters.

And, the demon being cast out, the dumb man spoke; and the multitudes marvelled, saying, - Never, was it seen thus, in Israel.

and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.

and certain women, who had been cured from evil spirits and infirmities, - Mary, the one called Magdalene, from whom seven demons had gone forth,


And, the rest of mankind who were not slain by these plagues, repented not of the works of their hands, - that they should not do homage unto the demons, nor unto the idols of gold and of silver and of copper and of stone and of wood, which can neither see nor hear nor walk;

and appointed for himself priests for the high places, and for the demons - and for the calves which he had made.

so shall they no more offer their sacrifices unto demons after whom they are unchastely going away, - a statute age-abiding, shall this be to them unto their generations.

They sacrificed to mischievous demons to a No-GOD, Gods whom they knew not, - New ones lately come in, Your fathers never shuddered at them!

Yea they sacrificed their sons and their daughters to mischievous demons;

On the contrary - that, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!

and did homage unto the dragon, because he gave his authority unto the wild-beast; and they did homage unto the wild-beast, saying - Who is like unto the wild-beast? and Who can make war with him?


And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel.

And, having concluded every temptation, the adversary departed from him until a fitting season.

Jesus answered, and said - Not for my sake, hath this voice come, but, for your sake. Now, is there, a judging, of this world, - Now, the ruler of this world, shall be cast out;

No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -

And, then, shall be revealed the lawless one, - whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence: -

Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -

He that is committing sin, is, of the adversary, because, from the beginning, the adversary is sinning. To this end, was the Son of God made manifest, in order that he might undo the works of the adversary.

and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where were both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages.


And, supper, being in progress, the adversary, having already thrust into the heart of Judas son of Simon Iscariot, that he should deliver him up, -

But Peter said - Ananias! wherefore did Satan fill thy heart, that thou shouldst deal falsely with the Holy Spirit, and keep back part of the price of the field?

Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, - lest I should be unduly lifted up.

In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience,

Wherefore, we desired to come unto you - even, I, Paul, both once and again, - and, Satan, thwarted us.


Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life.

Then said Yahweh unto the Accuser, Yahweh rebuke thee, O Accuser, Yea Yahweh rebuke thee, he who is choosing Jerusalem, - Is not, this, a brand snatched out of the fire?

And he said unto them - I was beholding Satan, when, like lightning, out of heaven, he fell!

And the great dragon was cast out, - the ancient serpent, he that is called Adversary and the Satan, that deceiveth the whole habitable world, - he was cast to the earth, and his messengers, with him, were cast.

and cast him into the abyss, and fastened and sealed it over him, - that he might not deceive the nations any more, until the thousand years, should be ended: after these, must he be loosed for a short time.


Then, Jesus was led up into the wilderness, by the Spirit, to be tempted by the adversary;

For, in that, he, suffered when tested, he is able, unto them who are being tested, to give succour.

forty days, - being tempted by the adversary; and he did eat nothing in those days, - and, when they were concluded, he hungered.

Ye, however, are they who have remained throughout with me in my temptations;

For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.


Be sober! be watchful! Your slanderous adversary, as a roaring lion, is walking about - seeking to devour:

Be ye angry, and not committing sin, let not the sun be going down upon your angry mood, Neither be giving place unto the adversary;

Put on the complete armour of God, with a view to your having power to stand against the strategies of the adversary;

Range yourselves, therefore, under God, but withstand the adversary, and he will flee from you:


Now there came a certain day, when the sons of God entered in to present themselves unto Yahweh, - so the accuser also entered, in their midst.

But Peter said - Ananias! wherefore did Satan fill thy heart, that thou shouldst deal falsely with the Holy Spirit, and keep back part of the price of the field?

Then the accuser stood up, against Israel, - and moved David, to number Israel.

Howbeit, the God of peace, will crush Satan under your feet shortly. The favour of our Lord Jesus, be with you.

To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.

And, after the morsel, then, entered, Satan, into that man. Jesus, therefore, saith unto him - What thou art doing, do quickly!


Ye, are, of your father - the adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it.

Herein, are, manifest, the children of God, and the children of the adversary: Whoever is not doing righteousness, is not of God, nor yet he that is not loving his brother.

And, the field, is the world, and, the good seed, these are the sons of the kingdom, - and, the darnel seeds, are the sons of the evil one;

Said - O full of all guile, and all recklessness! Son of an adversary! Enemy of all righteousness! - Wilt thou not cease to pervert the straight ways of the Lord?


He that is committing sin, is, of the adversary, because, from the beginning, the adversary is sinning. To this end, was the Son of God made manifest, in order that he might undo the works of the adversary.

Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, - Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.

Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder.

Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods; But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth.


No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -

Now, is there, a judging, of this world, - Now, the ruler of this world, shall be cast out;

And, concerning judgment, because, the ruler of this world, hath been judged.


Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -

Whose, presence, shall be according to an inworking of Satan, with all manner of mighty work and sign and wonders of falsehood,


For this cause, be joyful, O heavens, and ye who, therein, are tabernacling. Woe! unto the earth, and the sea, because the Adversary hath come down unto you, having great wrath - knowing that, but a little season, he hath.

And there was given unto him, a mouth speaking great things and blasphemies; and it was given unto him to act, forty and two months.


And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil.

Then the accuser stood up, against Israel, - and moved David, to number Israel.


Be sober! be watchful! Your slanderous adversary, as a roaring lion, is walking about - seeking to devour:

Do not fear the things which thou art about to suffer. Lo! the adversary is about to cast some of you into prison, that ye may be tried, and may have tribulation ten days. Become thou faithful until death, and I will give thee the crown of life.


And, the Scribes who from Jerusalem had come down, were saying - He hath, Beelzebul; and - In the ruler of the demons, casteth he out the demons.

But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons.

but, some from among them, said - In Beelzebul, the ruler of the demons, is he casting out the demons;


and he laid hold of the dragon, the ancient serpent, who is Adversary and the Accuser, and bound him for a thousand years, -

Then, Jesus was led up into the wilderness, by the Spirit, to be tempted by the adversary;

forty days, - being tempted by the adversary; and he did eat nothing in those days, - and, when they were concluded, he hungered.

And the adversary said to him - Unto thee, will I give this authority, all together, and their glory; because, unto me, hath it been delivered up, and, to whomsoever I please, I give it:


Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? -

Nay, in all these things, we are more than conquering through him that hath loved us.


Then, Jesus was led up into the wilderness, by the Spirit, to be tempted by the adversary;

And, coming near, the tempter said to him, - If thou art God's, Son, speak! that, these stones, may become, loaves.


Lo! I have given you the authority - to be treading upon serpents and scorpions, and over all the power of the enemy, and, nothing, unto you, shall in anywise do harm;

Howbeit, the God of peace, will crush Satan under your feet shortly. The favour of our Lord Jesus, be with you.


By thee, will we thrust at, our adversaries, In thy Name, will we tread down our assailants;

And ye shall tread down the lawless, for they shall be ashes under the soles of your feet, - in the day when I am working with effect, saith Yahweh of hosts.


No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -

Now, is there, a judging, of this world, - Now, the ruler of this world, shall be cast out;

And, concerning judgment, because, the ruler of this world, hath been judged.


But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?

And, while yet he was coming, the demon tare him, and mangled him. But Jesus rebuked the impure spirit, and healed the boy, and gave him back to his father.


And the accuser answered Yahweh, and said, Is it, for nought, that Job revereth God? Hast not, thou thyself, made a hedge about him, and about his house, and about all that he hath, on every side? The work of his hands, thou hast blessed, and, his substance, hath broken forth in the land.

But, in very deed, put forth, I pray thee, thy hand, and smite all that he hath, - verily, unto thy face, will he curse thee.


And, even if our glad-message is veiled, in them who are perishing, it is veiled, In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christ - who is the image of God.


And no marvel! for, Satan himself, doth transfigure himself into a messenger of light!


Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.


Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life.

But I fear lest, by any means, as, the serpent, completely deceived Eve, in his craftiness, your minds should be corrupted from the singleness and the chastenesswhich are due unto the Christ.

And the serpent said unto the woman, - Ye shall not die,


Lest we should be overreached by Satan, for, of his thoughts, we are not ignorant.


And, the field, is the world, and, the good seed, these are the sons of the kingdom, - and, the darnel seeds, are the sons of the evil one; And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers.


And I saw as a glassy sea mingled with fire, and them who escape victorious from the beast, and from his image, and from the number of his name, standing upon the glassy sea, having harps of God;


And, coming near, the tempter said to him, - If thou art God's, Son, speak! that, these stones, may become, loaves.

For this cause, I also, no longer concealing my anxiety, sent, that I might get to know your faith, lest by any means he that tempteth, should have tempted you, and, in vain, should have been our toil.


Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies.


When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, - this, is he, by the pathway, sown.


And he shewed me, Joshua the high priest, standing before the messenger of Yahweh, - and, the Accuser, standing at his right hand, to accuse him.


and he laid hold of the dragon, the ancient serpent, who is Adversary and the Accuser, and bound him for a thousand years, -

And the great dragon was cast out, - the ancient serpent, he that is called Adversary and the Satan, that deceiveth the whole habitable world, - he was cast to the earth, and his messengers, with him, were cast.


Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden?


and saith to him - If thou art God's, Son, cast thyself down, - for it is written, To his messengers, will he give charge concerning thee; and, on hands, will they bear thee up, lest once thou strike, against a stone, thy foot.


For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil.


When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, - this, is he, by the pathway, sown.

And, the field, is the world, and, the good seed, these are the sons of the kingdom, - and, the darnel seeds, are the sons of the evil one;


I know thy tribulation, and destitution, nevertheless, thou art, rich, and the profane speech from among them who affirm that they themselves are, Jews, and they are not, but a synagogue of Satan.

Lo! I give them of the synagogue of Satan, who are affirming themselves to be, Jews, and are not, - but say what is false, - lo! I will cause them, that they shall have come, and shall bow down before thy feet, and shall get to know that, I, loved thee.


Lo! I have given you the authority - to be treading upon serpents and scorpions, and over all the power of the enemy, and, nothing, unto you, shall in anywise do harm;


Because, whatsoever hath been born of God, overcometh the world; and, this, is the victory that hath overcome the world - our faith.


To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.


But, as for the abandoned, like thorns to be tossed away are they all, - For, not with the hand, can they be taken; But, the man that would touch them, Must fence himself with iron, and the shaft of a spear, - Then, with fire, shall they be, consumed, on the spot!


Ye, are, of your father - the adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it.


Range yourselves, therefore, under God, but withstand the adversary, and he will flee from you:


And Yahweh said unto him - Wherewith? And he said - I will go forth, and become a spirit of falsehood in the mouth of all his prophets, - So he said, - Thou mayest persuade, yea and prevail, go forth, and do so.


But, the spirit of Yahweh, departed from Saul, - and there terrified him a sad spirit, from Yahweh.


And Yahweh said unto the accuser, Lo! all that he hath, is in thy hand, only, against himself, do not put forth thy hand. So the accuser went forth from the presence of Yahweh.


And the adversary said to him - Unto thee, will I give this authority, all together, and their glory; because, unto me, hath it been delivered up, and, to whomsoever I please, I give it:


And Yahweh said unto the accuser, Lo! all that he hath, is in thy hand, only, against himself, do not put forth thy hand. So the accuser went forth from the presence of Yahweh.


But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons.


Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies.


But, when the impure spirit goeth out of the man, it passeth through waterless places, seeking rest, - and findeth it not.


And I heard a loud voice in heaven, saying - Now, hath come the salvation, and the power, and the kingdom of our God, and the authority of his Christ; because the accuser of our brethren hath been cast out, who was accusing them before our God day and night;


Ye, are, of your father - the adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it.


And, I also, unto thee, say - Thou, art Peter, - and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.


Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love;


And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers.


Ye, are, of your father - the adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it.


Ye, are, of your father - the adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it.


And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever?


So the accuser went forth from the presence of Yahweh, - and smote Job with a sore boil, from the sole of his foot, unto his crown.


In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience,


In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience,


In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christ - who is the image of God.


They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon "=Destroyer", and, in the Greek, he hath for name, Destroyer.


They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon "=Destroyer", and, in the Greek, he hath for name, Destroyer.


Be sober! be watchful! Your slanderous adversary, as a roaring lion, is walking about - seeking to devour:


They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon "=Destroyer", and, in the Greek, he hath for name, Destroyer.


And there appeared another sign in heaven; and lo! a great red dragon, - having seven heads and ten horns, and, upon his heads, seven diadems;


And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel.

And, having concluded every temptation, the adversary departed from him until a fitting season.

Jesus answered, and said - Not for my sake, hath this voice come, but, for your sake. Now, is there, a judging, of this world, - Now, the ruler of this world, shall be cast out;

No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -

And, then, shall be revealed the lawless one, - whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence: -

Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -

He that is committing sin, is, of the adversary, because, from the beginning, the adversary is sinning. To this end, was the Son of God made manifest, in order that he might undo the works of the adversary.

and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where were both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages.


They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon "=Destroyer", and, in the Greek, he hath for name, Destroyer.

Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life.

Now there came a certain day, when the sons of God entered in to present themselves unto Yahweh, - so the accuser also entered, in their midst.

And no marvel! for, Satan himself, doth transfigure himself into a messenger of light!

and he laid hold of the dragon, the ancient serpent, who is Adversary and the Accuser, and bound him for a thousand years, -

And, as soon as the thousand years, shall be ended, the Accuser shall be loosed out of his prison,


Now there came a certain day, when the sons of God entered in to present themselves unto Yahweh, - so the accuser also entered, in their midst.

Then the accuser stood up, against Israel, - and moved David, to number Israel.


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons