Sin in the Bible

Meaning: bush

Exact Match

So, Jesus spoke to them again [i.e., to the Jewish authorities. See 7:45], saying, "I am the light of the world. The person who becomes my follower will never live in [spiritual] darkness, but have the light of [i.e., for his] life [i.e., followers of Jesus will not live in error and sin but in truth and righteousness]."

They retorted, You were wholly born in sin [from head to foot]; and do you [presume to] teach us? So they cast him out [threw him clear outside the synagogue].

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

Thematic Bible



And they took their journey from Elim. And all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of


And having been set free from sin, ye were made servile to righteousness

For he who has died has been made righteous away from sin.


The money for the trespass-offerings, and the money for the sin-offerings, was not brought into the house of LORD; it was the priests'.


Why have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before LORD?

if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bullock without blemish to LORD for a sin-offering. And he shall bring the bullock to the door of the tent of meeting before LORD. And he shall lay his hand upon the head of the bullock, and kill the bullock before LORD. And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting. read more.
And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before LORD, before the veil of the sanctuary. And the priest shall put of the blood upon the horns of the altar of sweet incense before LORD, which is in the tent of meeting, and all the blood of the bullock he shall pour out at the base of the altar of burnt-offering, which i And all the fat of the bullock of the sin-offering he shall take off from it. The fat that covers the innards, and all the fat that is upon the innards, and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, he shall take away, as it is taken off from the ox of the sacrifice of peace-offerings. And the priest shall burn them upon the altar of burnt-offering. And the skin of the bullock, and all its flesh, with its head, and with its legs, and its innards, and its dung, even the whole bullock he shall carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. It shall be burnt where the ashes are poured out. And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which LORD has commanded not to be done, and are guilty, when the sin by which they have sinned is known, then the assembly shall offer a young bullock for a sin-offering, and bring it before the tent of meeting. And the elders of the congregation shall lay their hands upon the head of the bullock before LORD, and the bullock shall be killed before LORD. And the anointed priest shall bring of the blood of the bullock to the tent of meeting. And the priest shall dip his finger in the blood, and sprinkle it seven times before LORD, before the veil. And he shall put of the blood upon the horns of the altar which is before LORD, that is in the tent of meeting, and all the blood he shall pour out at the base of the altar of burnt-offering, which is at the door of the tent of mee And all the fat of it he shall take off from it, and burn it upon the altar. Thus he shall do with the bullock, as he did with the bullock of the sin-offering, so he shall do with this. And the priest shall make atonement for them, and they shall be forgiven. And he shall carry forth the bullock outside the camp, and burn it as he burned the first bullock. It is the sin-offering for the assembly. When a ruler sins, and does unwittingly any one of all the things which LORD his God has commanded not to be done, and is guilty, if his sin, by which he has sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish. And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before LORD. It is a sin-offering. And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and the blood of it he shall pour out at the base of the altar of burnt-offering. And all the fat of it he shall burn upon the altar, as the fat of the sacrifice of peace-offerings. And the priest shall make atonement for him as concerning his sin, and he shall be forgiven. And if any soul of the common people sin unwittingly, in doing any of the things which LORD has commanded not to be done, and be guilty, if his sin, which he has sinned, be made known to him, then he shall bring for his oblation a goat, a female without blemish, for his sin which he has sinned. And he shall lay his hand upon the head of the sin-offering, and kill the sin-offering in the place of burnt-offering. And the priest shall take of the blood of it with his finger, and put it upon the horns of the altar of burnt-offering, and all the blood of it he shall pour out at the base of the altar. And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace-offerings, and the priest shall burn it upon the altar for a sweet savor to LORD. And the priest shall make atonement for him, and h And if he brings a lamb as his oblation for a sin-offering, he shall bring it a female without blemish. And he shall lay his hand upon the head of the sin-offering, and kill it for a sin-offering in the place where they kill the burnt-offering. And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and all the blood of it he shall pour out at the base of the altar. And all the fat of it he shall take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings, and the priest shall burn them on the altar, upon the offerings of LORD made by fire. And the priest shall make a

Speak to Aaron and to his sons, saying, This is the law of the sin-offering: In the place where the burnt-offering is killed the sin-offering shall be killed before LORD. It is most holy.


And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt-offering], and they shall set up the abomination that makes desolate.


Your iniquities have turned away these things, and your sins have withheld good from you.


Why does a living man complain, a man for the punishment of his sins?


And she will bring forth a son, and thou shall call his name JESUS, for he will save his people from their sins.

And ye know that that man was made known so that he might take up our sins. And in him is no sin.


For, behold, the day comes, it burns as a furnace, and all the proud, and all who work wickedness, shall be stubble. And the day that comes shall burn them up, says LORD of hosts, that it shall leave them neither root nor branch.

the Lord knows how to rescue the pious out of temptation, and to hold in reserve unrighteous men being cut off for a day of judgment.

And the smoke of their torment ascends into the ages of ages. And they have no rest day and night, those who worship the beast and its image, and if any man receives the mark of its name.

And if any man was found not written in the book of life, he was thrown into the lake of fire.

And these will go away into eternal punishment, but the righteous into eternal life.

He will rain snares upon sinners. Fire and brimstone and burning wind shall be the portion of their cup.

Men who will suffer punishment, a penalty of eternal destruction from the presence of the Lord and from the glory of his might,

whose winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his storehouse, but the chaff he will burn with unquenchable fire.

And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.

But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,


Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.

Who can say, I have made my heart clean. I am pure from my sin?

The fool has said in his heart, There is no God. Corrupt are they, and have done abominable iniquity. There is none who does good.

If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near,

Surely there is not a righteous man upon earth that does good, and sins not.

What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin, as it is written, There is no righteous man, not even one. There is no man who understands. There is no man who seeks God. read more.
All turned away. Together they became useless. There is not a man who does goodness; there is not as much as one.

For from of old men have not heard, nor perceived by the ear, neither has the eye seen, O God, besides thee, [what] he has prepared for him who waits for him. Thou meet him who rejoices and works righteousness, those who remember thee in thy ways. Behold, thou were angry, and we sinned. Therefore we have erred. For we have all become as unclean, and all our righteous acts are as a polluted garment. And we all fade as a leaf. And our iniquities, like the wind, take us away. read more.
And there is none who calls upon thy name, who stirs himself up to take hold of thee. For thou have hid thy face from us, and have consumed us through our iniquities.

If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near,

The fool has said in his heart, There is no God. They are corrupt. They have done abominable works. There is none that does good. LORD looked down from heaven upon the sons of men to see if there were any who understood, who sought after God. They are all gone aside. They are together become filthy. There is none who does good, no, not one. read more.
Have all the workers of iniquity no knowledge, who eat up my people [as] they eat bread, and call not upon LORD?

And behold one man having come to him, said, Good teacher, what good thing should I do so that I may have eternal life? And he said to him, Why do thou call me good? There is none good except one, God. But if thou want to enter into life, keep the commandments.


But that of the TRUE proverb has happened to them, The dog returning to his own vomit, and the sow that washed to wallowing in mire.

I found Israel like grapes in the wilderness. I saw your fathers as the first ripe in the fig tree at its first season. But they came to Baal-peor, and consecrated themselves to the shameful thing, and became abominable like that w

And this is the condemnation, that the light has come into the world, and men loved the darkness rather than the light, for their deeds were evil. For every man who does evil hates the light, and does not come to the light, so that his works may not be exposed.

For they eat the bread of wickedness, and drink the wine of violence.

Their hands are upon that which is evil to do it diligently. The ruler asks, and the judge [is ready] for a bribe. And the great man, he utters the evil desire of his soul. Thus they weave it together.

who rejoice to do evil, and delight in the perverseness of evil,

in which also, having gone, he preached to the spirits in prison who were disobedient formerly, when the longsuffering of God waited in the days of Noah who prepared an ark in which a few, that is, eight souls were saved through water.

As a dog who returns to his vomit, [is] a fool who repeats his folly.

How much less one who is abominable and corrupt, a man who drinks iniquity like water!

Thus says LORD to this people: Even so they have loved to wander. They have not restrained their feet. Therefore LORD does not accept them. Now he will remember their iniquity, and visit their sins.

He who shuts his eyes devises perverse things. He who moves his lips brings evil to pass.

It is as sport to a fool to do mischief, and [so is] wisdom to a man of understanding.

because they rejected my ordinances, and did not walk in my statutes, and profaned my Sabbaths, for their heart went after their idols.

Though wickedness be sweet in his mouth, though he hide it under his tongue, though he spares it, and will not let it go, but keep it still within his mouth,

They feed on the sin of my people, and set their heart on their iniquity.

for they loved the praise of men more than the praise of God.


To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. read more.
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.

How often is it that the lamp of the profane is put out, that their calamity comes upon them, that [God] distributes sorrows in his anger,

And LORD saw that the wickedness of man was great on the earth, and that every imagination of the thoughts of his heart was only evil continually. And LORD regretted that he had made man on the earth, and it grieved him in his heart. And LORD said, I will destroy man whom I have created from the face of the ground, from man, to beast, to creeping things, and birds of the heavens, for I regret that I have made them.

But if ye will not do so, behold, ye have sinned against LORD, and be sure your sin will find you out.

keeping loving kindness for thousands, forgiving iniquity and transgression and sin, and who will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the th

but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.

And LORD said, My spirit shall not strive with man forever, for he also is flesh. Yet shall his days be a hundred and twenty years.

But the soul that does anything with a high hand, whether he be home-born or a sojourner, the same blasphemes LORD, and that soul shall be cut off from among his people. Because he has despised the word of LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

If thou do well, shall thou not be accepted? And if thou do not well, sin crouches at the door. Its desire shall be for thee, and thou shall rule over it.

And LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,

For we will destroy this place, because the cry of them has been great before LORD. And LORD has sent us to destroy it.

And LORD said to Moses, Whoever has sinned against me, him will I blot out of my book. And now go, lead the people to [the place] of which I have spoken to thee. Behold, my [heavenly] agent shall go before thee. Nevertheless in the day when I visit, I will visit their sin upon them.

But if ye will not hearken to me, and will not do all these commandments, and if ye shall reject my statutes, and if your soul abhors my ordinances, so that ye will not do all my commandments, but break my covenant, I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. And ye shall sow your seed in vain, for your enemies shall eat it. read more.
And I will set my face against you, and ye shall be smitten before your enemies. Those who hate you shall rule over you, and ye shall flee when no man pursues you. And if for these things ye will not yet hearken to me, then I will chastise you seven times more for your sins. And I will break the pride of your power. And I will make your sky as iron, and your earth as brass, and your strength shall be spent in vain, for your land shall not yield its increase, nor shall the trees of the land yield their fruit. And if ye walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you according to your sins.

Forty years long I was grieved with [that] generation, and said, It is a people that do err in their heart, and they have not known my ways. Therefore I swore in my wrath that they should not enter into my rest.

Thus says LORD of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah. And, behold, this day they are a desolation. And no man dwells therein because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, [and] to serve other gods, that they knew not, neither they, nor ye, nor your fathers.

But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense to other gods. Therefore my wrath and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem, and they are wasted and desolate, as it is this day.


Ye therefore, beloved, knowing in advance, keep watch, lest, having accommodated to the error of the lawless, ye fall from your own steadfastness.

LORD will not pardon him, but then the anger of LORD and his jealousy will smoke against that man, and all the curse that is written in this book shall lay upon him, and LORD will blot out his name from under heaven.

Watch, that ye not refuse him who speaks. For if those men did not escape, having refused him who spoke a divine message on earth, much more we, those who turn away from him from the heavens,

Give glory to LORD your God, before he causes darkness, and before your feet stumble upon the dark mountains. And, while ye look for light, he turns it into the shadow of death, and makes it gross darkness.

And Jonah began to enter into the city a day's journey. And he cried out, and said, Yet forty days, and Nineveh shall be overthrown.

But if ye will not hearken to the voice of LORD, but rebel against the commandment of LORD, then the hand of LORD will be against you as it was against your fathers.

If ye forsake LORD, and serve foreign gods, then he will turn and do you evil, and consume you, after he has done you good.

Therefore hear the word of LORD, ye scoffers, who rule this people that is in Jerusalem.

And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life, do not look behind thee, neither stay thou in all the Plain. Escape to the mountain, lest thou be consumed.


And those of the Christ have crucified the flesh with its passions and the lusts.

I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.

If ye died with Christ from the rudiments of the world, why do ye submit to rules, as though living in the world?

Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.

Faithful is the saying, For if we die together, we will also live together.

So also ye, reckon yourselves to be indeed dead to sin, but living to God in Christ Jesus our Lord.

May it not happen! How will we who died to sin, still live in it?

For he who has died has been made righteous away from sin.

For ye died, and your life has been hidden with the Christ in God.


And for this reason God gave them up in the lusts of their hearts to uncleanness, to degrade their bodies among themselves,

And be ye not like your fathers, and like your brothers, who trespassed against LORD, the God of their fathers, so that he gave them up to desolation, as ye see.

Behold, your house is left to you desolate.

Now the Spirit of LORD departed from Saul, and an evil spirit from LORD troubled him.

And she said, The Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself free, but he knew not that LORD was departed from him.

And when Saul inquired of LORD, LORD answered him not, neither by dreams, nor by Urim, nor by prophets.

So I let them go after the stubbornness of their heart, that they might walk in their own counsels.

Then they will call upon me, but I will not answer. They will seek me diligently, but they shall not find me,

But God turned, and gave them over to serve the host of heaven, just as it is written in the book of the prophets, Did ye offer to me slain beasts and sacrifices forty years in the wilderness, O house of Israel?


And in the fourth generation they shall come here again, for the iniquity of the Amorite is not yet full.

For my name's sake I will defer my anger, and for my praise I will refrain for thee, that I not cut thee off.

who were disobedient formerly, when the longsuffering of God waited in the days of Noah who prepared an ark in which a few, that is, eight souls were saved through water.

See thou how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the evil in his days, but in his son's days will I bring the evil upon his house.

Notwithstanding I will not do it in thy days, for David thy father's sake, but I will rend it out of the hand of thy son.

But LORD was gracious to them, and had compassion on them, and had respect to them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither did he cast them from his presence as yet.

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

And he said to the vine workman, Behold, three years I come seeking fruit on this fig tree, and find none. Cut it down, why also waste the ground? And having answered, he says to him, Sir, allow it this year also until I may dig around it and cast manure.

Although surely it should bear fruit, and if not, in the coming year thou will cut it down.


Because of this many are weak and sickly among you, and a considerable sleep.

All his days also he eats in gloom, and he is greatly troubled, and has depression and anger.

and if ye shall reject my statutes, and if your soul abhors my ordinances, so that ye will not do all my commandments, but break my covenant, I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. And ye shall sow your seed in vain, for your enemies shall eat it.

Also every sickness, and every calamity, which is not written in the book of this law, them LORD will bring upon thee, until thou be destroyed.

And thou shall have great sickness by disease of thy bowels until thy bowels fall out by reason of the sickness, day by day.

Fools are afflicted because of their transgression, and because of their iniquities. Their soul abhors all manner of food, and they draw near to the gates of death.

Therefore I also have smitten thee with a grievous wound, I have made thee desolate because of thy sins.


But Peter said, Ananias, why did Satan fill thy heart for thee to lie to the Holy Spirit, and to keep back from the price of the land?

Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Spirit. As your fathers, ye also.

And do not grieve the Holy Spirit of God, in which ye are sealed for a day of redemption.

But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,

By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?

But they rebelled, and grieved his holy Spirit. Therefore he was turned to be their enemy, [and] himself fought against them.

Because of this I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy of the spirit will not be forgiven men.

Do not quench the Spirit.

If any man may see his brother sinning a sin not toward death, he will ask, and he will give life to him, to those not sinning toward death. There is sin toward death. I do not say that he should make request about that.


They have sown wheat, and have reaped thorns. They have put themselves to pain, and profit nothing. And ye shall be ashamed of your fruits, because of the fierce anger of LORD.

Why do ye spend money for that which is not bread, and your labor for that which does not satisfy? Hearken diligently to me, and eat ye that which is good, and let your soul delight itself in fatness.

He sings before men, and says, I have sinned, and perverted that which was right, and it did not profit me.

Treasures of wickedness profit nothing, but righteousness delivers from death.

For what does it profit a men, if he should gain the whole world, and lose his soul? Or what will a man give in exchange for his soul?

For what is a man benefited, having gained the whole world, but having lost or having forfeited himself?

And turn ye not aside after vain things which cannot profit nor deliver, for they are vain.

For there shall be no reward to the evil man. The lamp of the wicked shall be put out.

Those who fashion a graven image are all of them vanity. And the things that they delight in shall not profit. And their own witnesses see not, nor know, that they may be put to shame.


Fools are afflicted because of their transgression, and because of their iniquities.

The wicked man travails with pain all his days, even the number of years that are laid up for the oppressor.

Go now, ye rich, weep, howling for your miseries that are approaching.

And Samuel said to Saul, Why have thou disquieted me, to bring me up? And Saul answered, I am greatly distressed, for the Philistines make war against me, and God is departed from me, and answers me no more, neither by prophets, no

In the morning thou shall say, Would it were evening! and at evening thou shall say, Would it were morning! for the fear of thy heart which thou shall fear, and for the sight of thine eyes which thou shall see.

Good understanding gives favor, but the way of the transgressor is hard.

pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek,

Wherever they went out, the hand of LORD was against them for evil, as LORD had spoken, and as LORD had sworn to them. And they were exceedingly distressed.

Destruction and misery are in their ways,


Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.

In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.

because ye trespassed against me in the midst of the sons of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin, because ye did not sanctify me in the midst of the sons of Israel.

So Saul died for his trespass which he committed against LORD, because of the word of LORD, which did not keep, and also because he asked counsel of a spiritist, to inquire [thereby],

He who is steadfast in righteousness [comes] to life, and he who pursues evil [comes] to his own death.

Behold, all souls are mine, as the soul of the father, so also the soul of the son is mine. The soul that sins, it shall die.


Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.

In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.

because ye trespassed against me in the midst of the sons of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin, because ye did not sanctify me in the midst of the sons of Israel.

So Saul died for his trespass which he committed against LORD, because of the word of LORD, which did not keep, and also because he asked counsel of a spiritist, to inquire [thereby],

He who is steadfast in righteousness [comes] to life, and he who pursues evil [comes] to his own death.

Behold, all souls are mine, as the soul of the father, so also the soul of the son is mine. The soul that sins, it shall die.


And the people came to Moses, and said, We have sinned, because we have spoken against LORD, and against thee. Pray to LORD, that he take away the serpents from us. And Moses prayed for the people.

Though our iniquities testify against us, work thou for thy name's sake, O LORD. For our backslidings are many. We have sinned against thee.

and I said, O my God, I am ashamed and blush to lift up my face to thee, my God, for our iniquities are increased over our head, and our guiltiness has grown up to the heavens.

And the sons of Israel cried to LORD, saying, We have sinned against thee, even because we have forsaken our God, and have served the Baalim.

And they gathered together to Mizpah, and drew water, and poured it out before LORD, and fasted on that day, and said there, We have sinned against LORD. And Samuel judged the sons of Israel in Mizpah.

Let thine ear now be attentive, and thine eyes open, that thou may hearken to the prayer of thy servant, which I pray before thee at this time, day and night, for the sons of Israel thy servants while I confess the sins of the sons

For our transgressions are multiplied before thee, and our sins testify against us. For our transgressions are with us, and as for our iniquities, we know them:

Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us be silent there. For LORD our God has put us to silence, and given us water of gall to drink, because we have sinned against LORD.

we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances,


Fear thou not, O Jacob my servant, says LORD, for I am with thee. For I will make a full end of all the nations where I have driven thee, but I will not make a full end of thee. But I will correct thee in measure, and will in no wa

And LORD saw that the wickedness of man was great on the earth, and that every imagination of the thoughts of his heart was only evil continually. And LORD regretted that he had made man on the earth, and it grieved him in his heart. And LORD said, I will destroy man whom I have created from the face of the ground, from man, to beast, to creeping things, and birds of the heavens, for I regret that I have made them.

But if they will not hear, then I will pluck up that nation, plucking up and destroying it, says LORD.

Not for thy righteousness, or for the uprightness of thy heart, do thou go in to possess their land, but for the wickedness of these nations LORD thy God drives them out from before thee, and that he may establish the word which LO

Arise, go to Nineveh, that great city, and cry against it, for their wickedness has come up before me.

And all flesh died that moved upon the earth, from birds, to cattle, to beasts, and every creeping thing that creeps upon the earth, and every man. All in whose nostrils was the breath of the spirit of life, of all that was on the dry land, died.

But if ye will not hearken to me, and will not do all these commandments, and if ye shall reject my statutes, and if your soul abhors my ordinances, so that ye will not do all my commandments, but break my covenant, I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. And ye shall sow your seed in vain, for your enemies shall eat it. read more.
And I will set my face against you, and ye shall be smitten before your enemies. Those who hate you shall rule over you, and ye shall flee when no man pursues you. And if for these things ye will not yet hearken to me, then I will chastise you seven times more for your sins. And I will break the pride of your power. And I will make your sky as iron, and your earth as brass, and your strength shall be spent in vain, for your land shall not yield its increase, nor shall the trees of the land yield their fruit. And if ye walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you according to your sins. And I will send the beast of the field among you, which shall rob you of your sons, and destroy your cattle, and make you few in number, and your ways shall become desolate. And if by these things ye will not be reformed to me, but will walk contrary to me, then I also will walk contrary to you, and I will smite you, even I, seven times for your sins. And I will bring a sword upon you that shall execute the vengeance of the covenant, and ye shall be gathered together within your cities. And I will send the pestilence among you, and ye shall be delivered into the hand of the enem When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight, and ye shall eat, and not be satisfied. And if for all this ye will not hearken to me, but walk contrary to me, then I will walk contrary to you in wrath, and I also will chastise you seven times for your sins. And ye shall eat the flesh of your sons, and the flesh of your daughters ye shall eat. And I will destroy your high places, and cut down your sun-images, and cast your dead bodies upon the bodies of your idols, and my soul shall abhor you. And I will make your cities a waste, and will bring your sanctuaries to desolation, and I will not smell the savor of your sweet odors. And I will bring the land into desolation, and your enemies who dwell in it shall be astonished at it. And I will scatter you among the nations, and I will draw out the sword after you, and your land shall be a desolation, and your cities shall be a waste. Then the land shall enjoy its Sabbaths, as long as it lays desolate, and ye are in your enemies' land, even then shall the land rest, and enjoy its Sabbaths. As long as it lays desolate it shall have rest, even the rest which it had not in your Sabbaths, when ye dwelt upon it. And as for those who are left of you, I will send a faintness into their heart in the lands of their enemies. And the sound of a driven leaf shall chase them, and they shall flee as a man flees from the sword, and they shall fall w And they shall stumble one upon another, as it were before the sword, when no man pursues. And ye shall have no power to stand before your enemies. And ye shall perish among the nations, and the land of your enemies shall eat you up.

When he gives quietness, who then can condemn? And when he hides his face, who then can behold him? [It is] the same whether to a nation, or to a man, that the profane man not reign, that there be none to ensnare the people.

And I will give over the Egyptians into the hand of a cruel lord. And a fierce king shall rule over them, says the Lord, LORD of hosts.

A noise shall come even to the end of the earth, for LORD has a controversy with the nations. He will enter into judgment with all flesh. As for the wicked, he will give them to the sword, says LORD. Thus says LORD of hosts: Behold, evil shall go forth from nation to nation, and a great tempest shall be raised up from the outermost parts of the earth. And the slain of LORD shall be at that day from one end of the earth even to the other end of the earth. They shall not be lamented, nor gathered, nor buried; they shall be dung upon the face of the ground. read more.
Wail, ye shepherds, and cry. And wallow, ye principal men of the flock. For the days of your slaughter and of your dispersions have fully come, and ye shall fall like a goodly vessel. And the shepherds shall have no way to flee, nor the principal men of the flock to escape. A voice of the cry of the shepherds, and the wailing of the principal men of the flock! For LORD lays waste their pasture. And the peaceable folds are brought to silence because of the fierce anger of LORD. He has left his covert as the lion. For their land has become an astonishment because of the fierceness of the oppressing [sword], and because of his fierce anger.

Behold, this was the iniquity of thy sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters, and she did not strengthen the hand of a poor and needy man. And they were haughty, and committed abomination before me. Therefore I took them away as I saw [fit].


Prepare ye slaughter for his sons for the iniquity of their fathers, that they not rise up, and possess the earth, and fill the face of the world with cities.

Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of those who hate me,

keeping loving kindness for thousands, forgiving iniquity and transgression and sin, and who will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the th

LORD is slow to anger, and abundant in loving kindness, forgiving iniquity and transgression, and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the sons, upon the third and upon the fourth gene

And your sons shall be wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness.

[Ye say], God lays up his iniquity for his sons. Let him recompense it to himself that he may know it.

who show loving kindness to thousands, and recompense the iniquity of the fathers into the bosom of their sons after them, the great, the mighty God. LORD of hosts is his name,

And those who are left of you shall pine away in their iniquity in your enemies' lands, and also in the iniquities of their fathers they shall pine away with them.


who rejoice to do evil, and delight in the perverseness of evil,

How much less one who is abominable and corrupt, a man who drinks iniquity like water!

Though wickedness be sweet in his mouth, though he hide it under his tongue,

Thou love evil more than good, and lying rather than to speak righteousness. Selah.

Woe to those who draw iniquity with cords of falsehood, and sin as it were with a cart rope,

Thus says LORD to this people: Even so they have loved to wander. They have not restrained their feet. Therefore LORD does not accept them. Now he will remember their iniquity, and visit their sins.

Ye who hate the good, and love the evil, who pluck off their skin from off them, and their flesh from off their bones,

And because of this God will send them the force of a delusion, for them to believe a lie, so that they might be condemned--all those who did not believe the truth, but who delighted in unrighteousness.


Then Paul said to him, God is going to smite thee, a whitewashed wall. Thou even sit judging me according to the law, and violating law, thou command me to be struck?

Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

said, O man full of all deceit and all recklessness, thou son of the devil, thou enemy of all righteousness, will thou not cease distorting the straight ways of Lord?

Woe to the rebellious sons, says LORD, who take counsel, but not of me, and who make a league, but not of my Spirit, that they may add sin to sin,

Which of the prophets did your fathers not persecute? And they killed those who foretold about the coming of the Righteous man, of whom ye now have become betrayers and murderers,

Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?

But when he saw many of the Pharisees and Sadducees coming to his immersion, he said to them, Ye offspring of vipers, who showed you to flee from the coming wrath?

therefore, behold, I will gather all thy lovers, with whom thou have taken pleasure, and all those whom thou have loved, with all those whom thou have hated, I will even gather them against thee on every side. And I will uncover th

saying to them, It is written, My house is a house of prayer, but ye made it a den of robbers.


but to those of self-interest, and who indeed disobey the truth but have confidence in unrighteousness--anger and wrath,

And it shall come to pass at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their lees, who say in their heart, LORD will not do good, nor will he do evil.

And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much,

By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?

And I will punish the world for the evil, and the wicked for their iniquity. And I will cause the arrogance of the proud to cease, and will lay low the haughtiness of the terrible.

For, behold, LORD comes forth out of his place to punish the inhabitants of the earth for their iniquity. The earth also shall disclose her blood, and shall no more cover her slain.

According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies. He will repay recompense to the islands.

And I will punish you according to the fruit of your doings, says LORD. And I will kindle a fire in her forest, and it shall devour all that is round about her.


Now therefore make confession to LORD, the God of your fathers, and do his pleasure, and separate yourselves from the peoples of the land, and from the foreign women.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a


If we confess our sins, he is faithful and righteous so that he will forgive us our sins, and cleanse us from every unrighteousness.

He who covers his transgressions shall not prosper, but he who confesses and forsakes them shall obtain mercy.

And they shall confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me,

then he shall confess his sin which he has done. And he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

He sings before men, and says, I have sinned, and perverted that which was right, and it did not profit me.


Hide me from the secret counsel of evil-doers, from the tumult of the workers of iniquity,

For God will bring every work into judgment, with every hidden thing, whether good or evil.

For every man who does evil hates the light, and does not come to the light, so that his works may not be exposed.

in a day when God judges the secrets of men by Jesus Christ, according to my good-news.

And the Spirit of LORD fell upon me, and he said to me, Speak, Thus says LORD: Thus ye have said, O house of Israel, for I know the things that come into your mind.

Who can discern [his] errors? Clear thou me from hidden [faults].

Then he said to me, Son of man, have thou seen what the elders of the house of Israel do in the dark, each man in his chambers of imagery? For they say, LORD does not see us. LORD has forsaken the land.

will not God search this out? For he knows the secrets of the heart.

For it is disgusting even to speak of the things happening by them secretly.

Fear them not therefore, for there is nothing covered, that will not be revealed, and hid, that will not be known.

For there is no secret that will not become visible, nor hid, that will not be known and come to be visible.

But there is nothing covered up that will not be revealed, and hidden that will not be known. Therefore, as many things as ye have said in the darkness will be heard in the light, and what ye have spoken in the ear in the inner chambers will be proclaimed upon the housetops.

Thou have set our iniquities before thee, our secret sins in the light of thy countenance.


And the sons of Israel, even the whole congregation, came into the wilderness of Zin in the first month, and the people abode in Kadesh. And Miriam died there, and was buried there.

And the lot for the tribe of the sons of Judah according to their families was to the border of Edom, even to the wilderness of Zin southward, at the outermost part of the south.

because ye trespassed against me in the midst of the sons of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin, because ye did not sanctify me in the midst of the sons of Israel.

And they journeyed from Ezion-geber, and encamped in the wilderness of Zin (the same is Kadesh).

because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes. (These are the waters of Meribah of Kadesh in the wilderness of Zin.)

So they went up, and spied out the land from the wilderness of Zin to Rehob, to the entrance of Hamath.

then your south quarter shall be from the wilderness of Zin along by the side of Edom. And your south border shall be from the end of the Salt Sea eastward.


And when Moses saw that the people were broken loose, (for Aaron had let them loose for a derision among their enemies,)

All the day long my dishonor is before me, and the shame of my face has covered me,

and I said, O my God, I am ashamed and blush to lift up my face to thee, my God, for our iniquities are increased over our head, and our guiltiness has grown up to the heavens.

And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself.

And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.

There are the rulers of the north, all of them, and all the Sidonians, who have gone down with the slain. In the terror which they caused by their might they are put to shame. And they lay uncircumcised with those who are slain by

Those who hate thee shall be clothed with shame, and the tent of the wicked shall be no more.


And Adam was not deceived, but the woman, having been deceived, became in transgression.

For we also were formerly foolish, disobedient, being led astray, serving various lusts and pleasures, living in evil and envy, hateful, hating each other.

And the beast was taken, and the FALSE prophet with it who did the signs in its sight by which he led astray those who received the mark of the beast and those who worship its image. The two were thrown alive into the lake of fire

for you to put off the old man according to your former conduct, the man who is corrupt according to the desires of deceitfulness,

But exhort each other during each day, while it is called Today, lest any of you may be hardened by the deceitfulness of sin.

For sin, having taken opportunity through the commandment, deceived me, and by it killed me.

But evil men and impostors will go forward to worse, leading astray and being led astray.


The sting of death is sin, and the power of sin is the law.

The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows. But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.

He therefore who knows to do good, and is not doing it, to him it is sin.

The thought of folly is sin. And the scoffer is an abomination to men.

All unrighteousness is sin. And there is sin not toward death.

A high look, and a proud heart, [even] the lamp of the wicked, is sin.

When thou shall vow a vow to LORD thy God, thou shall not be slack to pay it. For LORD thy God will surely require it of thee, and it would be sin in thee.


He who says to a wicked man, Thou are righteous, peoples shall curse him, nations shall abhor him.

Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.

He who justifies a wicked man, and he who condemns a righteous man, both of them alike are an abomination to LORD.

Those who forsake the law praise the wicked, but such as keep the law contend with them.

Woe to those who call evil good, and good evil, who put darkness for light, and light for darkness, who put bitter for sweet, and sweet for bitter!

Ye have wearied LORD with your words. Yet ye say, How have we wearied him? In that ye say, Everyone who does evil is good in the sight of LORD, and he delights in them, or Where is the God of justice?

Because with lies ye have grieved the heart of the righteous, whom I have not made sad, and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive.


Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.

Beloved, I beseech you as aliens and sojourners, to abstain from the fleshly lusts, which war against the soul.

for you to put off the old man according to your former conduct, the man who is corrupt according to the desires of deceitfulness,

In whom also ye were circumcised a circumcision not made with hands, in the removal of the body of the sins of the flesh by the circumcision of the Christ.

He who covers his transgressions shall not prosper, but he who confesses and forsakes them shall obtain mercy.

Let the wicked man forsake his way, and the unrighteous man his thoughts. And let him return to LORD, and he will have mercy upon him, and to our God, for he will abundantly pardon.

if iniquity is in thy hand, put it far away, and let not unrighteousness dwell in thy tents.


And he said to them, Ye are those who declare yourselves righteous in the sight of men, but God knows your hearts. Because what is lofty among men is an abomination in the sight of God.

For all who do such things, [even] all who do unrighteously, are an abomination to LORD thy God.

And when the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased LORD.

For thou are not a God who has pleasure in wickedness. Evil shall not sojourn with thee.

LORD tries the righteous man, but his soul hates the wicked man and him who loves violence.

There are six things which LORD hates, yea, seven which are an abomination to him:

And let none of you devise evil in your hearts against his neighbor, and love no FALSE oath. For all these are things that I hate, says LORD.


And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee? And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.

My little children, I write these things to you so that ye may not sin. And if any man does sin, we have an advocate with the Father--righteous Jesus Christ.

Be ye angry, and sin not. Let not the sun go down upon your wrath,

Let not sin therefore reign in your mortal body in order to obey it, in its lusts. And do not present your body-parts as instruments of unrighteousness to sin, but present yourselves to God, as living out of the dead, and your body-parts as instruments of righteousness to God,

Lay hands hastily on no man, nor contribute to other sins. Keep thyself pure.

After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee.

Sober up rightly, and do not sin, for some have ignorance of God. I speak shame about you.


And another agent, a third, followed them, saying in a great voice, If any man worships the beast and its image, and receives a mark on his forehead or on his hand,

And the first went and poured out his bowl into the earth, and a bad and evil sore developed upon the men who have the mark of the beast and who worship its image.

And the beast was taken, and the FALSE prophet with it who did the signs in its sight by which he led astray those who received the mark of the beast and those who worship its image. The two were thrown alive into the lake of fire

The show of their countenance witnesses against them, and they declare their sin as Sodom; they do not hide it. Woe to their soul! For they have done evil to themselves.

A wicked man hardens his face, but as for an upright man, he establishes his ways.

And it makes all, the small and the great, and the rich and the poor, and the freemen and the bondmen, that they would give them marks on their right hand, or on their foreheads.


I will set no base thing before my eyes. I hate the work of those who turn aside. It shall not cleave to me.

and he rescued righteous Lot, being distressed by the conduct of the lawless in their licentiousness

Through thy precepts I get understanding. Therefore I hate every FALSE way.

I hate those who are of a double mind, but I love thy law.

For my mouth shall utter truth. And wickedness is an abomination to my lips.

The fear of LORD is to hate evil. Pride, and arrogance, and the evil way, and the perverse mouth, do I hate.

For I do not understand what I do, for I do not do this that I want, but what I hate, this I do.


And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden.

When I saw among the spoil a goodly Babylon mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them. And, behold, they are hid in the ground in the midst of my tent

Woe to the rebellious sons, says LORD, who take counsel, but not of me, and who make a league, but not of my Spirit, that they may add sin to sin,

And the sons of Israel did things secretly that were not right against LORD their God. And they built for them high places in all their cities, from the tower of the watchmen to the fortified city.

He who covers his transgressions shall not prosper, but he who confesses and forsakes them shall obtain mercy.

Woe to those who hide deep their counsel from LORD, and whose works are in the dark, and who say, Who sees us? and, Who knows us?

Then he said to me, Son of man, have thou seen what the elders of the house of Israel do in the dark, each man in his chambers of imagery? For they say, LORD does not see us. LORD has forsaken the land.


Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.

If I had not come and spoken to them, they would not have had sin, but now they have no excuse for their sin.

As a dog who returns to his vomit, [is] a fool who repeats his folly.

He therefore who knows to do good, and is not doing it, to him it is sin.

Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding.

Jesus said to them, If ye were blind, ye would have no sin, but now ye say, We see, therefore your sin remains.

For when we sin willfully after taking the knowledge of the truth, there remains no more a sacrifice for sins,

And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much, but he who did not know, and did things worthy of blows, will be beaten little. And to every man to whom much was given, much will be required from him. And to whom they entrust much, they will ask him more abundantly.

Behold, thou are called a Jew, and rely upon the law, and boast in God, and know his will, and approve the things that are significant, being instructed out of the law. And thou have confidence in thyself to be a guide of the blind, a light of those in darkness, read more.
a corrector of the foolish, a teacher of the childlike, having in the law the essence of knowledge and truth, thou therefore who teach another, do thou not teach thyself? Thou who preach not to steal, do thou steal? Thou who say not to commit adultery, do thou commit adultery? Thou who abhor idols, do thou rob temples? Thou who boast in law, dishonor God by thy transgression of the law.

For it were better for them not to have known the way of righteousness, than having knowing it, to turn back from the holy commandment delivered to them. But that of the TRUE proverb has happened to them, The dog returning to his own vomit, and the sow that washed to wallowing in mire.


Who can discern [his] errors? Clear thou me from hidden [faults].

And the sons of Israel did things secretly that were not right against LORD their God. And they built for them high places in all their cities, from the tower of the watchmen to the fortified city.

Woe to those who hide deep their counsel from LORD, and whose works are in the dark, and who say, Who sees us? and, Who knows us?

Then he said to me, Son of man, have thou seen what the elders of the house of Israel do in the dark, each man in his chambers of imagery? For they say, LORD does not see us. LORD has forsaken the land.

In the dark they dig through houses. They shut themselves up in the daytime. They do not know the light.

For it is disgusting even to speak of the things happening by them secretly.

Thou have set our iniquities before thee, our secret sins in the light of thy countenance.


but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts.

His own iniquities shall take a wicked man, and he shall be held with the cords of his sin.

Jesus answered them, Truly, truly, I say to you, that every man who does the sin is a bondman of the sin.

For I perceive that thou are in the gall of bitterness and the bond of unrighteousness.

Know ye not, that to what ye present yourselves as bondmen for obedience, ye are bondmen to what ye obey, whether of sin for death, or of obedience for righteousness?

and they may sober up out of the snare of the devil, having been captured by him for his will.

promising them freedom, while they themselves are bondmen of corruption, for by what any man has been overcome, of this he has also been enslaved.


For God will bring every work into judgment, with every hidden thing, whether good or evil.

But if ye will not do so, behold, ye have sinned against LORD, and be sure your sin will find you out.

Therefore do not judge anything before time, until the Lord comes who will both bring to light the hidden things of darkness, and make public the deliberations of the hearts. And then praise will come to each man from God.

The heavens shall reveal his iniquity, and the earth shall rise up against him.

Though [his] hatred cover itself with guile, his wickedness shall be openly shown before the assembly.

But there is nothing covered up that will not be revealed, and hidden that will not be known.


whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred

And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed.

And Peter said to them, Repent ye, and be immersed each of you in the name of Jesus Christ for the remission of sins, and ye will receive the gift of the Holy Spirit.

and to proclaim in his name repentance and remission of sins for all the nations, having begun from Jerusalem.

for this is my blood of the new covenant, which is shed on behalf of many for remission of sins.

And he came into all the region around the Jordan, preaching an immersion of repentance for remission of sins,

Now where there is remission of these, there is no more offering for sin.


Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of those who hate me,

And your sons shall be wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness.

For LORD loves justice, and forsakes not his sanctified. They are preserved forever, but the seed of the wicked shall be cut off.

Thou shall not be joined with them in burial, because thou have destroyed thy land. Thou have slain thy people. The seed of evil-doers shall not be named forever.

The house of the wicked shall be overthrown, but the tent of the upright shall flourish.

Our fathers sinned, and are not, and we have borne their iniquities.


For I know how manifold are your transgressions, and how mighty are your sins--ye who afflict the just man, who take a bribe, and who turn aside the needy in the gate [from their right].

And the Spirit of LORD fell upon me, and he said to me, Speak, Thus says LORD: Thus ye have said, O house of Israel, for I know the things that come into your mind.

For my eyes are upon all their ways. They are not hid from my face, nor is their iniquity concealed from my eyes.

If I sin, then thou mark me. And thou will not acquit me from my iniquity.

But now thou number my steps. Do thou not watch over my sin?

For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, says lord LORD.

And they do not consider in their hearts that I remember all their wickedness. Now their own doings have surrounded them; they are before my face.


Because of this I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy of the spirit will not be forgiven men. And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming.

Truly I say to you, that all the sins will be forgiven the sons of men, and the blasphemies, as many as they may blaspheme. But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,

And every man who will speak a word against the Son of man, it will be forgiven him, but to him who blasphemed against the Holy Spirit it will not be forgiven.

For it is impossible for those who were once enlightened, and who tasted of the heavenly gift, and who became partakers of Holy Spirit, and who tasted the good word of God and the powers of the coming age, and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly. read more.
For the soil that has drunk the rain often coming upon it, and bringing forth vegetation useful for those by whom also it is cultivated, partakes of a blessing from God. But producing thorns and thistles it is unfit and near a curse, the end of which is for burning.

For when we sin willfully after taking the knowledge of the truth, there remains no more a sacrifice for sins, but a certain fearful expectation of judgment and of fire, a fervor that is going to devour the opposition. Any man who has disregarded the law of Moses dies without mercies from two or three witnesses. read more.
By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?

If any man may see his brother sinning a sin not toward death, he will ask, and he will give life to him, to those not sinning toward death. There is sin toward death. I do not say that he should make request about that. All unrighteousness is sin. And there is sin not toward death.


And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h

For, uttering swollen things of vanity, they entice (to sensuality by lusts of flesh) those who actually escaped from those who live in error,

When I saw among the spoil a goodly Babylon mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them. And, behold, they are hid in the ground in the midst of my tent

There is a way which seems right to a man, but the end thereof are the ways of death.

Stolen waters are sweet, and bread in secret is pleasant.

But each man is tempted by his own lust, being drawn away and enticed.


And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshipped him

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers,

And they bend their tongue--their bow--for falsehood, and they have grown strong in the land, but not for truth. For they proceed from evil to evil, and they do not know me, says LORD.

And now they sin more and more, and have made themselves molten images of their silver, even idols according to their own understanding, all of them the work of the craftsmen. They say of them, Let the men who sacrifice kiss the ca

Woe to the rebellious sons, says LORD, who take counsel, but not of me, and who make a league, but not of my Spirit, that they may add sin to sin,

But evil men and impostors will go forward to worse, leading astray and being led astray.

Woe to those who draw iniquity with cords of falsehood, and sin as it were with a cart rope,

and it comes to pass, when he hears the words of this curse, that he blesses himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry.

Then thou shall say to them, Because your fathers have forsaken me, says LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law. And ye have done evil more than your fathers, for, behold, ye walk each one after the stubbornness of his evil heart, so that ye hearken not to me.


My little children, I write these things to you so that ye may not sin. And if any man does sin, we have an advocate with the Father--righteous Jesus Christ.

Wash you, make you clean, put away the evil of your doings from before my eyes. Cease to do evil.

After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee.

And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.

Let not sin therefore reign in your mortal body in order to obey it, in its lusts.

Sober up rightly, and do not sin, for some have ignorance of God. I speak shame about you.


For to the man who pleases him [God] gives wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a striving after wind.

getting back a wage of unrighteousness. Men who consider soft living in the daytime to be pleasure, spots and blemishes reveling in their deceitfulness, feasting together with you,

For if the word spoken through heavenly agents became certain, and every transgression and disobedience received a just recompense of reward,

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Let him not trust in vanity, deceiving himself. For vanity shall be his recompense.

This is the portion of a wicked man with God, and the heritage of oppressors, which they receive from the Almighty.


For I know my transgressions, and my sin is ever before me.

saying, I sinned, having betrayed innocent blood. But they said, What is it to us? See thou to it.

And David's heart smote him after he had numbered the people. And David said to LORD, I have sinned greatly in that which I have done, but now, O LORD, put away, I beseech thee, the iniquity of thy servant, for I have done very foo

and he brought up from there the bones of Saul and the bones of Jonathan his son, and they gathered the bones of those who were hanged.

If I have sinned, what do I do to thee, O thou watcher of men? Why have thou set me as a mark for thee, so that I am a burden to myself?

I said, O LORD, have mercy upon me. Heal my soul, for I have sinned against thee.


But your iniquities have separated between you and your God, and your sins have hid his face from you so that he will not hear.

to a land flowing with milk and honey. For I will not go up in the midst of thee, for thou are a stiff-necked people, lest I consume thee on the way.

Israel has sinned. Yes, they have even transgressed my covenant which I commanded them. Yes, they have even taken from what was set apart, and have also stolen, and also dissembled. And they have even put it among their own stuff. Therefore the sons of Israel cannot stand before their enemies. They turn their backs before their enemies because they have become accursed. I will not be with you any more unless ye destroy what was set apart from among you.

If I regard iniquity in my heart, LORD will not hear.

And there is none who calls upon thy name, who stirs himself up to take hold of thee. For thou have hid thy face from us, and have consumed us through our iniquities.

They shall go with their flocks and with their herds to seek LORD, but they shall not find him. He has withdrawn himself from them.


But your iniquities have separated between you and your God, and your sins have hid his face from you so that he will not hear.

to a land flowing with milk and honey. For I will not go up in the midst of thee, for thou are a stiff-necked people, lest I consume thee on the way.

Israel has sinned. Yes, they have even transgressed my covenant which I commanded them. Yes, they have even taken from what was set apart, and have also stolen, and also dissembled. And they have even put it among their own stuff. Therefore the sons of Israel cannot stand before their enemies. They turn their backs before their enemies because they have become accursed. I will not be with you any more unless ye destroy what was set apart from among you.

If I regard iniquity in my heart, LORD will not hear.

And there is none who calls upon thy name, who stirs himself up to take hold of thee. For thou have hid thy face from us, and have consumed us through our iniquities.

They shall go with their flocks and with their herds to seek LORD, but they shall not find him. He has withdrawn himself from them.


From the sole of the foot even to the head there is no soundness in it, [but] wounds, and bruises, and fresh stripes. They have not been closed nor bound up nor soothed with oil.

For thus says LORD, Thy hurt is incurable, and thy wound grievous.

For her wounds are incurable. For it has come even to Judah. it reaches to the gate of my people, even to Jerusalem.


Wounds and dishonor he shall get, and his reproach shall not be wiped away.


but he who did not know, and did things worthy of blows, will be beaten little. And to every man to whom much was given, much will be required from him. And to whom they entrust much, they will ask him more abundantly.

the man who was formerly blasphemous, and a persecutor, and an aggressor. But I obtained mercy because I did it being ignorant in unbelief.

Speak to the sons of Israel, saying, If a soul shall sin unwittingly, in any of the things which LORD has commanded not to be done, and shall do any one of them,

And if a soul sins, and does any of the things which LORD has commanded not to be done, though he did not know it, yet he is guilty, and shall bear his iniquity.

And now, brothers, I know that ye did it from ignorance, as also your rulers.


And Ahab said to Elijah, Have thou found me, O my enemy? And he answered, I have found thee because thou have sold thyself to do that which is evil in the sight of LORD.

And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do that which was evil in the sight of LORD to provoke him to anger.

Thus says LORD, Where is the bill of your mother's divorcement, with which I have put her away? Or which of my creditors is it to whom I have sold you? Behold, for your iniquities ye were sold, and for your transgressions your moth

For thus says LORD: Ye were sold for nothing, and ye shall be redeemed without money.

For we know that the law is spiritual, but I am carnal, having been sold under sin.


But he, being merciful, forgave iniquity, and destroyed not. Yea, many a time he turned his anger away, and did not stir up all his wrath.

And you, being dead in transgressions and the uncircumcision of your flesh, you he made alive together with him, having forgiven us all the transgressions,

And David said to Nathan, I have sinned against LORD. And Nathan said to David, LORD also has put away thy sin; thou shall not die.

Thou have forgiven the iniquity of thy people. Thou have covered all their sin. Selah.

And having seen their faith, Jesus says to the paralyzed man, Child, thy sins are forgiven thee.


Therefore pride is as a chain around their neck. Violence covers them as a garment.

As free, and not having your freedom as a cover-up of evil, but as bondmen of God.

And in fear save some, snatching them out of the fire, hating even the garment that was stained by the flesh.

He also clothed himself with cursing as with his garment, and it came into his inward parts like water, and like oil into his bones.

Now Joshua was clothed with filthy garments, and was standing before the [heavenly] agent.


Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law--justice and mercy and faith. These things must be done, and not neglecting t

And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much,

He therefore who knows to do good, and is not doing it, to him it is sin.

Then he will answer them, saying, Truly I say to you, inasmuch as ye did it not to one of these least, ye did it not to me.

But woe to you Pharisees! Because ye tithe mint and rue and every plant, and pass by justice and the love of God. It is necessary to do these things, and not to neglect those things.


Yea, thou heard not. Yea, thou knew not. Yea, from of old thine ear was not opened. For I knew that thou dealt very treacherously, and were called a transgressor from the womb.

Man, who is born of a woman, is of few days, and full of trouble. He comes forth like a flower, and is cut down. He too flees as a shadow, and does not continue. And do thou open thine eyes upon such a one, and bring me into judgment with thee? read more.
Who can bring a clean thing out of an unclean? Not one.

Have mercy upon me, O God, according to thy loving kindness. According to the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I know my transgressions, and my sin is ever before me. read more.
Against thee, thee only, I have sinned, and done that which is evil in thy sight, that thou may be justified when thou speak, and {may prevail (LXX/NT)} when thou {are criticized (LXX/NT)}. Behold, I was brought forth in iniquity, and in sin my mother conceived me.

Do ye indeed speak righteousness in silence? Do ye judge uprightly, O ye sons of men? No! In heart ye work wickedness. Ye weigh out the violence of your hands in the earth. The wicked are estranged from the womb. They go astray as soon as they are born, speaking lies.

Even you, who were dead in trespasses and sins in which ye once walked according to the era of this world, according to the ruler of the power of the air, the spirit that now works in the sons of disobedience. Among whom we also all once behaved in the lusts of our flesh, doing the intentions of the flesh and of the thoughts, and were by nature children of wrath as also the others.


And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h

Behold, I was brought forth in iniquity, and in sin my mother conceived me.

For from the heart comes forth evil thoughts, murders, adulteries, fornications, thefts, FALSE witnessings, revilings.

Then the lust having conceived, it gives birth to sin, and after being complete the sin brings forth death.

From where are wars and fightings among you? Is it not from here: from your pleasures warring in your body-parts?


And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h

(But there was none like Ahab, who sold himself to do that which was evil in the sight of LORD, whom Jezebel his wife stirred up.

My son, if sinners entice thee, consent thou not. If they say, Come with us. Let us lay wait for blood. Let us lurk secretly for the innocent without cause. Let us swallow them up alive as Sheol, and whole, as those who go down into the pit. read more.
We shall find all precious substance. We shall fill our houses with spoil. Thou shall cast thy lot among us. We will all have one bag.

Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel, and thou have walked in the way of Jeroboam, and have made my people Israel to sin, to provoke me to anger with their sins,


He who is doing sin is of the devil, because the devil sinned from the beginning. The Son of God was made known for this, so that he might destroy the works of the devil.

He who despises his neighbor sins, but he who has pity on the poor, happy is he.

What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin, as it is written, There is no righteous man, not even one. There is no man who understands. There is no man who seeks God. read more.
All turned away. Together they became useless. There is not a man who does goodness; there is not as much as one.

Also, that the soul be without knowledge is not good. And he who hastens with his feet sins.

But if ye respect personages, ye work sin, being convicted by the law as transgressors.


For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.

For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.

And ye know that that man was made known so that he might take up our sins. And in him is no sin.

For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.


Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. read more.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.

Now the serpent was more cunning than any beast of the field which LORD God had made. And he said to the woman, Yea, has God said, Ye shall not eat of any tree of the garden? And the woman said to the serpent, Of the fruit of the trees of the garden we may eat, but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it, nor shall ye touch it, lest ye die. read more.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons. And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate. And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.

But now Christ has been raised from the dead. He became the first fruit of those who are asleep. For since death is because of a man, the resurrection of the dead is also because of a man. For as by Adam all die, so also by Christ all will be made alive. read more.
But each in his own order. Christ the first fruit, then those of Christ at his coming. Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power. For he must reign until he will put all his enemies under his feet. The last enemy abolished is death. For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted. And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.


For they sow the wind, and they shall reap the whirlwind. He has no standing grain. The blade shall yield no meal. If so be it yields, strangers shall swallow it up.

They have sown wheat, and have reaped thorns. They have put themselves to pain, and profit nothing. And ye shall be ashamed of your fruits, because of the fierce anger of LORD.

For thus says LORD of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor at the time when it is trodden. Yet a little while, and the time of harvest shall come for her.

Also, O Judah, there is a harvest appointed for thee when I bring back the captivity of my people.


how will we escape, having neglected so great a salvation? Which first, having taken to be spoken by the Lord, was verified for us by those who heard;

Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?

I saw LORD standing beside the altar. And he said, Smite the capitals, that the thresholds may shake, and break them in pieces on the head of all of them, and I will kill the last of them with the sword. There shall not one of them Though they dig into Sheol, from there my hand shall take them, and though they climb up to heaven, from there I will bring them down. And though they hide themselves on the top of Carmel, I will search and take them out from there. And though they be hid from my sight in the bottom of the sea, from there I will command the serpent, and it shall bite them. read more.
And though they go into captivity before their enemies, from there I will command the sword, and it shall kill them. And I will set my eyes upon them for evil, and not for good.

And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. read more.
And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate.

And your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge shall pass through, then ye shall be trodden down by it. As often as it passes though, it shall take you. For morning by morning it shall pass through, by day and by night. And it shall be nothing but terror to understand the report. For the bed is shorter than what a man can stretch himself on it, and the covering narrower than what he can wrap himself in it. read more.
For LORD will rise up as in mount Perazim. He will be angry as in the valley of Gibeon, that he may do his work, his strange work, and bring to pass his act, his strange act. Now therefore be ye not scoffers, lest your bonds be made strong. For I have heard a decree of destruction from the Lord, LORD of hosts, upon the whole earth.


Why does this man speak blasphemies this way. Who can forgive sins but one, God?

keeping loving kindness for thousands, forgiving iniquity and transgression and sin, and who will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the th

Who is a God like to thee, who pardons iniquity, and passes over the transgression of the remnant of his heritage? He does not retain his anger forever, because he delights in loving kindness.

To LORD our God belong mercies and forgiveness, for we have rebelled against him,


Therefore thus says LORD of hosts, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah.

The way of a wicked man is an abomination to LORD, but he loves him who follows after righteousness.

However I sent all my servants the prophets to you, rising up early and sending them, saying, Oh, do not do this abominable thing that I hate.


Behold, I was brought forth in iniquity, and in sin my mother conceived me.

What is man, that he should be clean? And he who is born of a woman, that he should be righteous?

How then can man be just with God? Or how can he be clean who is born of a woman?

And Adam lived a hundred and thirty years, and begot [a son] in his own likeness, according to his image, and called his name Seth.


And Nathan said to David, Thou are the man. Thus says LORD, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul.

And he answered, I have not troubled Israel, but thou, and thy father's house, in that ye have forsaken the commandments of LORD, and thou have followed the Baalim.

Why have thou despised the word of LORD, to do that which is evil in his sight? Thou have smitten Uriah the Hittite with the sword, and have taken his wife to be thy wife, and have slain him with the sword of the sons of Ammon.


Then the lust having conceived, it gives birth to sin, and after being complete the sin brings forth death.

Behold, LORD's hand is not shortened, that it cannot save, nor his ear heavy, that it cannot hear. But your iniquities have separated between you and your God, and your sins have hid his face from you so that he will not hear.

But this people has a revolting and a rebellious heart. They have revolted and gone. Neither do they say in their heart, Let us now fear LORD our God, who gives rain, both the former and the latter, in its season, who preserves to us the appointed weeks of the harvest. Your iniquities have turned away these things, and your sins have withheld good from you.


And thou his son, O Belshazzar, have not humbled thy heart, though thou knew all this,

But having answered, his lord said to him, Thou evil and lazy bondman, thou knew that I reap where I sowed not, and gather from where I did not scatter.

And Ezra the priest stood up, and said to them, Ye have trespassed, and have married foreign women to increase the guilt of Israel. Now therefore make confession to LORD, the God of your fathers, and do his pleasure, and separate yourselves from the peoples of the land, and from the foreign women.


And every man who will speak a word against the Son of man, it will be forgiven him, but to him who blasphemed against the Holy Spirit it will not be forgiven.

But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,

If any man may see his brother sinning a sin not toward death, he will ask, and he will give life to him, to those not sinning toward death. There is sin toward death. I do not say that he should make request about that. All unrighteousness is sin. And there is sin not toward death.

Because of this I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy of the spirit will not be forgiven men.


Stand in awe, and sin not. Commune with your own heart upon your bed, and be still. Selah.

By mercy and truth iniquity is atoned for, and by the fear of LORD men depart from evil.

And Moses said to the people, Fear not, for God has come to prove you, and that his fear may be before you, that ye not sin.


The fear of LORD is to hate evil. Pride, and arrogance, and the evil way, and the perverse mouth, do I hate.

Hate the evil, and love the good, and establish justice in the gate. It may be that LORD, the God of hosts, will be gracious to the remnant of Joseph.

O ye who love LORD, hate evil. He preserves the souls of his sanctified. He delivers them out of the hand of the wicked.


Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.

So also ye, reckon yourselves to be indeed dead to sin, but living to God in Christ Jesus our Lord.

May it not happen! How will we who died to sin, still live in it?


Come now, and let us reason together, says LORD, though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.

For thy name's sake, O LORD, pardon my iniquity, for it is great.

Is not thy wickedness great? Neither is there any end to thine iniquities.

Has therefore what is good become death to me? May it not happen! Instead, it is sin, so that it might be revealed, sin working death in me through what is good, so that through the commandment sin might become sinful to extreme.


These things thou have done, and I kept silence. Thou thought that I was altogether such a one as thyself. [But] I will reprove thee, and set [them] in order before thine eyes.

He says in his heart, God has forgotten. He hides his face. He will never see it.

And they say, LORD will not see, nor will the God of Jacob consider.


Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things.

If I had not come and spoken to them, they would not have had sin, but now they have no excuse for their sin.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse.


For sin, having taken opportunity through the commandment, deceived me, and by it killed me.

For when we were in the flesh, the passions of the sins were working in our body-parts (through the law) in order to bear fruit to death.

But sin, having taken opportunity through the commandment, wrought in me every evil desire, for apart from law sin is dead.


There are six things which LORD hates, yea, seven which are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked purposes, feet that are swift in running to mischief, read more.
a FALSE witness who utters lies, and he who sows discord among brothers.

For all who do such things, [even] all who do unrighteously, are an abomination to LORD thy God.


lest a fornicator or profane man like Esau, who, in place of one meal sold his birthright. For ye also know that wanting afterward to inherit the blessing, he was rejected, for he found no place of repentance, though having sought it with tears.

And Esau said, Behold, I am about to die, and what profit shall the birthright do to me? And Jacob said, Swear to me first. And he swore to him, and he sold his birthright to Jacob.


For I know my transgressions, and my sin is ever before me.

For my soul was grieved, and I was pricked in my heart.

And having come, he will convict the world about sin, and about justice, and about judgment.


For the wicked man boasts of his heart's desire. And the greedy man renounces, [yea], despises LORD.

Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.

They make the king glad with their wickedness, and the rulers with their lies.


And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate.

And Samuel came to Saul. And Saul said to him, Blessed be thou of LORD. I have performed the commandment of LORD. And Samuel said, What then means this bleating of the sheep in my ears, and the lowing of the oxen which I hear? And Saul said, They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to LORD thy God, and the rest we have utterly destroyed.


envyings, murders, intoxications, revelings, and things like these, of which I forewarn you, as I also did forewarn, that those who practice such things will not inherit the kingdom of God.

Now the works of the flesh are apparent, which are, adultery, fornication, uncleanness, licentiousness, idolatry, sorcery, hatreds, strifes, jealousies, wraths, selfish ambitions, dissentions, factions,


And first I will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled my inheritance with their abominations.

Render to her as she also rendered to you, and double to her two-fold according to her works. In the cup that she mixed, mix two-fold for her.


If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near,

Surely there is not a righteous man upon earth that does good, and sins not.


They sing to the timbrel and harp, and rejoice at the sound of the pipe. They spend their days in prosperity, and in a moment they go down to Sheol.

And that which fell in the thorns, these are those who heard, and as they go they are choked by cares and wealth and pleasures of life, and do not bring to maturity.

Though wickedness be sweet in his mouth, though he hide it under his tongue, though he spares it, and will not let it go, but keep it still within his mouth, yet his food in his bowels is turned. It is the gall of asps within him. read more.
He has swallowed down riches, and he shall vomit them up again. God will cast them out of his belly. He shall suck the poison of asps. The viper's tongue shall kill him.




For the sons of Israel and the sons of Judah have done only that which was evil in my sight from their youth. For the sons of Israel have only provoked me to anger with the work of their hands, says LORD.


Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes. But know thou, that for all these things God will bring thee into judgmen

Remember not the sins of my youth, nor my transgressions. According to thy loving kindness remember thou me, for thy goodness' sake, O LORD.


Withhold thy foot from being unshod, and thy throat from thirst. But thou said, It is in vain. No, for I have loved strangers, and after them I will go.

But they say, It is in vain. For we will walk after our own devices, and we will do everyone according to the stubbornness of his evil heart.


In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.

To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all


Remember, do not thou forget how thou provoked LORD thy God to wrath in the wilderness. From the day that thou went forth out of the land of Egypt, until ye came to this place, ye have been rebellious against LORD.

Whoever he is who shall rebel against thy commandment, and shall not hearken to thy words in all that thou command him, he shall be put to death. Only be strong and of good courage.


A high look, and a proud heart, [even] the lamp of the wicked, is sin.

Therefore thus says lord LORD: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear, because ye have come to remembrance, ye shall be taken w


Jesus answered them, Truly, truly, I say to you, that every man who does the sin is a bondman of the sin. And the bondman does not remain in the house into the age. The Son remains into the age.

What then? May we sin, because we are not under law but under grace? May it not happen! Know ye not, that to what ye present yourselves as bondmen for obedience, ye are bondmen to what ye obey, whether of sin for death, or of obedience for righteousness? But thanks to God, that ye were bondmen of sin, but ye obeyed from the heart a model of doctrine for which ye were delivered. read more.
And having been set free from sin, ye were made servile to righteousness (I speak man-like because of the weakness of your flesh). For as ye presented your body-parts servile to uncleanness, and to lawlessness for lawlessness, so now present your body-parts servile to righteousness for sanctification. For when ye were bondmen of sin, ye were uninhibited by righteousness.


Come now, and let us reason together, says LORD, though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.

But if we walk in the light, as he is in the light, we have fellowship with each other, and the blood of Jesus Christ his Son cleanses us from every sin.

Purify me with hyssop, and I shall be clean. Wash me, and I shall be whiter than snow.

Wash me thoroughly from my iniquity, and cleanse me from my sin.


And Jezebel his wife said to him, Do thou now govern the kingdom of Israel? Arise, and eat bread, and let thy heart be merry. I will give thee the vineyard of Naboth the Jezreelite.

And Ahab said to Elijah, Have thou found me, O my enemy? And he answered, I have found thee because thou have sold thyself to do that which is evil in the sight of LORD.


And he took the calf which they had made, and burnt it with fire, and ground it to powder, and scattered it upon the water, and made the sons of Israel drink of it.

And the sin of the young men was very great before LORD, for the men despised the offering of LORD.


For if, having escaped the defilements of the world by knowledge of the Lord and Savior Jesus Christ, and, having been again entangled in these, they are overcome, the last things have become worse for them than the first.

Then it goes, and takes with itself seven other spirits more evil than itself, and having enter in, they dwell there. And the last state of that man becomes worse than the first. So it will also be to this evil generation.


For your hands are defiled with blood, and your fingers with iniquity. Your lips have spoken lies. Your tongue mutters wickedness.

There is a generation who are pure in their own eyes, and [yet] are not washed from their filthiness.


For if, having escaped the defilements of the world by knowledge of the Lord and Savior Jesus Christ, and, having been again entangled in these, they are overcome, the last things have become worse for them than the first.

Then it goes, and takes with itself seven other spirits more evil than itself, and having enter in, they dwell there. And the last state of that man becomes worse than the first. So it will also be to this evil generation.


The labor of a righteous man produces life. The fruit of a wicked man [is] to sin.

Why do the wicked live, become old, yea, grow mighty in power? Their seed is established with them in their sight, and their offspring before their eyes. Their houses are safe from fear, nor is the rod of God upon them. read more.
Their bull breeds, and does not fail. Their cow brings forth safely, and does not miscarry. They send forth their little ones like a flock, and their children dance. They sing to the timbrel and harp, and rejoice at the sound of the pipe. They spend their days in prosperity, and in a moment they go down to Sheol. And they say to God, Depart from us, for we do not desire the knowledge of thy ways. What is the Almighty that we should serve him? And what profit should we have, if we pray to him?


And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate.

and [then] come and stand before me in this house, which is called by my name, and say, We are delivered, that ye may do all these abominations?


Nevertheless the firm foundation of God stands, having this seal, Lord knows those who are his, and, Let every man who names the name of Lord keep away from unrighteousness.

Depart from evil, and do good. Seek peace, and pursue it.


For if ye live according to flesh, ye are going to die, but if in spirit ye kill the deeds of the body, ye will live.

Put to death therefore your body-parts on the earth: fornication, uncleanness, passion, evil desire, and greed, which is idolatry.


Blessed {are those (LXX/NT)} whose transgression is forgiven, whose sin is covered. Blessed is the man to whom LORD does not impute sin, and in whose spirit there is no deceit.

Just as David also tells the blessedness of the man to whom God imputes righteousness independent of works, saying, Blessed are those whose iniquities are forgiven, and whose sins are covered.


Remember this, that the enemy has reproached, O LORD, and that a foolish people has blasphemed thy name.

But the soul that does anything with a high hand, whether he be home-born or a sojourner, the same blasphemes LORD, and that soul shall be cut off from among his people.


Thou have set our iniquities before thee, our secret sins in the light of thy countenance.

The sins of some men are evident, leading to judgment, but also for some they follow after.


For I will declare my iniquity. I will be sorry for my sin.



And they said one to another, We are truly guilty concerning our brother, in that we saw the distress of his soul when he besought us, and we would not hear. Therefore this distress has come upon us.

And Pharaoh sent, and called for Moses and Aaron, and said to them, I have sinned this time. LORD is righteous, and I and my people are wicked.


Every man doing sin also does lawlessness, and sin is lawlessness.

Righteousness exalts a nation, but sin is a reproach to any people.


but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.

Behold, all souls are mine, as the soul of the father, so also the soul of the son is mine. The soul that sins, it shall die.


TEKEL, thou are weighed in the balances, and are found wanting.

Belshazzar the king made a great feast for a thousand of his lords, and drank wine before the thousand. Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem, that the king and his lords, his wives and his concubines, m


how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?

Therefore having left the word of the primacy of Christ, let us be brought forward to perfection, not again laying a foundation of repentance from dead works, and of faith toward God,


And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden.

And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself.


He who covers his transgressions shall not prosper, but he who confesses and forsakes them shall obtain mercy.

He sings before men, and says, I have sinned, and perverted that which was right, and it did not profit me.


Every man doing sin also does lawlessness, and sin is lawlessness.

For whoever keeps the whole law, and stumbles on one, he has become guilty of all. For he who said thou shall not commit adultery, also said thou shall not murder. Now if thou will not commit adultery, but murder, thou have become a transgressor of law.


And LORD smelled the sweet savor. And LORD said in his heart, I will not again curse the ground any more for man's sake, for that the imagination of man's heart is evil from his youth. Neither will I again any more smite everything

And LORD saw that the wickedness of man was great on the earth, and that every imagination of the thoughts of his heart was only evil continually.


Therefore, O king, let my counsel be acceptable to thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor, if there may be a lengthening of thy tranquility.

Nevertheless, if thou warn the wicked man of his way to turn from it, and he does not turn from his way, he shall die in his iniquity, but thou have delivered thy soul.



if like Adam I have covered my transgressions by hiding my iniquity in my bosom

He who covers his transgressions shall not prosper, but he who confesses and forsakes them shall obtain mercy.


Woe to the rebellious sons, says LORD, who take counsel, but not of me, and who make a league, but not of my Spirit, that they may add sin to sin,

Yet they went on to still sin against him, to rebel against the Most High in the desert.


but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts.

But now I no longer perform it, but the sin dwelling in me.


I have laid thy word up in my heart that I might not sin against thee.

As for the works of men, by the word of thy lips I have kept from the ways of a violent man.


But your iniquities have separated between you and your God, and your sins have hid his face from you so that he will not hear.

If I regard iniquity in my heart, LORD will not hear.


and I said, O my God, I am ashamed and blush to lift up my face to thee, my God, for our iniquities are increased over our head, and our guiltiness has grown up to the heavens.

They have grown fat. They shine. Yea, they overflow in deeds of wickedness. They do not plead the cause, the cause of the fatherless, that they may prosper. And they do not judge the right of the needy.


and I said, O my God, I am ashamed and blush to lift up my face to thee, my God, for our iniquities are increased over our head, and our guiltiness has grown up to the heavens.

They have grown fat. They shine. Yea, they overflow in deeds of wickedness. They do not plead the cause, the cause of the fatherless, that they may prosper. And they do not judge the right of the needy.


Therefore I abhor [myself], and repent in dust and ashes.

And there ye shall remember your ways, and all your doings, by which ye have polluted yourselves. And ye shall loathe yourselves in your own sight for all your evils that ye have committed.


Because from works of law no flesh will be made right before him, for through law is knowledge of sin.

What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet.


We know that every man who has been begotten from God does not sin, but he who was begotten from God keeps himself, and the evil does not touch him.

Every man who has been begotten of God is not doing sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.


And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil.

And he said, If now I have found favor in thy sight, O Lord, let the Lord, I pray thee, go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for thine inheritance.


After rising, I will go to my father, and will say to him, Father, I have sinned against heaven and in thy sight.

And we indeed justly, for we receive worthy of what we did, but this man did nothing amiss.


Jesus answered them, Truly, truly, I say to you, that every man who does the sin is a bondman of the sin.

Know ye not, that to what ye present yourselves as bondmen for obedience, ye are bondmen to what ye obey, whether of sin for death, or of obedience for righteousness?


And I will punish the world for the evil, and the wicked for their iniquity. And I will cause the arrogance of the proud to cease, and will lay low the haughtiness of the terrible.

You only I have known of all the families of the earth. Therefore I will visit upon you all your iniquities.


If I had not come and spoken to them, they would not have had sin, but now they have no excuse for their sin.

And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much,


Now having heard this, they were pierced in the heart, and said to Peter and the other apostles, Men, brothers, what will we do?

And having asked for lights, he rushed in, and having become trembling, he fell down before Paul and Silas.


Stand in awe, and sin not. Commune with your own heart upon your bed, and be still. Selah.

I said, I will take heed to my ways, that I sin not with my tongue. I will keep my mouth with a bridle while the wicked man is before me.


We know that every man who has been begotten from God does not sin, but he who was begotten from God keeps himself, and the evil does not touch him.

Behold what kind of love the Father has given to us, that we may be called children of God. Because of this the world does not know you, because it did not know him. Beloved, now we are children of God, and it is not yet made known what we will be. But we know that whenever he is made known we will be like him, because we will see him as he is. And every man who has this hope in him purifies himself, just as that man is pure. read more.
Every man doing sin also does lawlessness, and sin is lawlessness. And ye know that that man was made known so that he might take up our sins. And in him is no sin. Every man abiding in him does not sin. Every man who is sinning has not seen him, nor has known him.


On the morrow John sees Jesus coming to him, and he says, Behold, the Lamb of God who takes away the sin of the world!

And ye know that that man was made known so that he might take up our sins. And in him is no sin.


He who is doing sin is of the devil, because the devil sinned from the beginning. The Son of God was made known for this, so that he might destroy the works of the devil.

Ye are from the father, the devil, and ye want to do the desires of your father. He was a man-killer from the beginning, and he has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks from his


Abstain from all appearance of evil.


There were two debtors to a certain creditor, the one owed five hundred denarii, and the other fifty. And of them not having to repay, he forgave them both. Which of them therefore, do thou say, will love him more? And having answered, Simon said, I suppose that it was to whom he forgave more. And he said to him, Thou have judged correctly. read more.
And having turned to the woman, he said to Simon, See thou this woman? I entered into thy house; thou gave no water for my feet. But this woman has wet my feet with tears, and wiped them with the hairs of her head. Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much. Thou did not anoint my head with olive oil, but this woman has anointed my feet with ointment. For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little.

And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much, but he who did not know, and did things worthy of blows, will be beaten little. And to every man to whom much was given, much will be required from him. And to whom they entrust much, they will ask him more abundantly.


Or know ye not that the unrighteous will not inherit the kingdom of God? Be not led astray. Neither fornicators, nor idolaters, nor adulterers, nor effeminate men, nor homosexuals, nor greedy men, nor thieves, nor drunkards, nor the slanderous, nor the predatory will inherit the kingdom of God.


The sting of death is sin, and the power of sin is the law.


The sting of death is sin, and the power of sin is the law.


The sting of death is sin, and the power of sin is the law.


I hate those who are of a double mind, but I love thy law.

And thou shall not bring an abomination into thy house, and become a devoted thing like it. Thou shall utterly detest it, and thou shall utterly abhor it, for it is a cursed thing.


And the Spirit of God came upon Zechariah the son of Jehoiada the priest. And he stood above the people, and said to them, Thus says God, Why do ye transgress the commandments of LORD, so that ye cannot prosper? Because ye have for


Flee fornication. Every sin, whatever a man may do, is outside the body, but he who fornicates sins against his own body.


which none of the rulers of this age know. For if they knew, they would not have crucified the Lord of glory.


And Samuel said, What have thou done? And Saul said, Because I saw that the people were scattered from me, and that thou did not come within the days appointed, and that the Philistines assembled themselves together at Michmash, therefore I said, Now the Philistines will come down upon me to Gilgal, and I have not entreated the favor of LORD. I forced myself therefore, and offered the burnt-offering.


For their vine is of the vine of Sodom, and of the fields of Gomorrah. Their grapes are grapes of gall, their clusters are bitter.


And another agent came out from the temple, crying out in a great voice to him who sits on the cloud, Send forth thy sickle and reap, because the hour has come to reap, because the harvest of the earth is ripe.


Therefore hear ye the counsel of LORD, that he has taken against Babylon, and his purposes, that he has purposed against the land of the Chaldeans: Surely they shall drag them away, [even] the little ones of the flock. Surely he sh At the noise of the taking of Babylon the earth trembles, and the cry is heard among the nations.


This is an evil in all that is done under the sun, that there is one event to all. Yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that [they go] to the dead.


knowing this, that law is not laid down for righteous men, but for the lawless and rebellious, for the irreverent and sinful, for the impious and profane, for father killers and mother killers, for man killers, for fornicators, for homosexuals, for kidnappers, for liars, for perjurers, and if there is any other thing contrary to the sound doctrine


No, my sons, for it is no good report that I hear. Ye make LORD's people to transgress. If one man sins against another, God shall judge him, but if a man sins against LORD, who shall entreat for him? Notwithstanding, they did not hearken to the voice of their father, because LORD intended to kill them.


No, my sons, for it is no good report that I hear. Ye make LORD's people to transgress. If one man sins against another, God shall judge him, but if a man sins against LORD, who shall entreat for him? Notwithstanding, they did not hearken to the voice of their father, because LORD intended to kill them.


Be not misled, God is not mocked, for whatever a man sows this he will also reap. Because he who sows to his own flesh will from the flesh reap corruption, but he who sows to the Spirit will from the Spirit reap eternal life.


But Herod's birthday being brought, the daughter of Herodias danced in the midst, and pleased Herod. Whereupon he promised with an oath to give her whatever she would ask. And she, having been put forward by her mother, says, Give me here on a platter the head of John the immerser. read more.
And he became sad, but because of the oaths, and of those dining together, the king commanded it to be given. And having sent, he beheaded John in the prison.


And it came to pass, when she pressed him daily with her words, and urged him, that his soul was vexed to death. And he told her all his heart, and said to her, There has not come a razor upon my head, for I have been a Nazirite to God from my mother's womb. If I be shaven, then my strength will go from me, and I shall become weak, and be lik


Search me, O God, and know my heart. Try me, and know my thoughts, and see if there is any wicked way in me. And lead me in the way everlasting.


Because her sins have reached as far as heaven, and God has remembered her iniquities.


And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate.


Because her sins have reached as far as heaven, and God has remembered her iniquities.


And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field.


Woe to those who hide deep their counsel from LORD, and whose works are in the dark, and who say, Who sees us? and, Who knows us?

Their webs shall not become garments, nor shall they cover themselves with their works. Their works are works of iniquity, and the act of violence is in their hands.


And Cain told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and killed him. And LORD said to Cain, Where is Abel thy brother? And he said, I know not. Am I my brother's keeper? And he said, What have thou done? The voice of thy brother's blood cries to me from the ground.


And Samuel said to Saul, Thou have done foolishly. Thou have not kept the commandment of LORD thy God, which he commanded thee. For now LORD would have established thy kingdom upon Israel forever,


And Saul said to Samuel, I have sinned, for I have transgressed the commandment of LORD, and thy words, because I feared the people, and obeyed their voice.


therefore I said, Now the Philistines will come down upon me to Gilgal, and I have not entreated the favor of LORD. I forced myself therefore, and offered the burnt-offering.


But the people took of the spoil, sheep and oxen, the chief of the devoted things, to sacrifice to LORD thy God in Gilgal.


The sins of some men are evident, leading to judgment, but also for some they follow after.


And do not associate with the unfruitful works of darkness, but instead even rebuke them.


Righteousness exalts a nation, but sin is a reproach to any people.


But evil men and impostors will go forward to worse, leading astray and being led astray.


But evil men and impostors will go forward to worse, leading astray and being led astray.


The same hour the thing was fulfilled upon Nebuchadnezzar. And he was driven from men, and ate grass as oxen. And his body was wet with the dew of heaven, till his hair was grown like eagles' [feathers], and his nails like birds' [ And at the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me. And I blessed the Most High, and I praised and honored him who lives forever. For his dominion is an everlasting domini


Woe to those who draw iniquity with cords of falsehood, and sin as it were with a cart rope, who say, Let him make speed, let him hasten his work, that we may see it. And let the counsel of the Holy One of Israel draw near and come, that we may know it!


For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them.


He who despises his neighbor sins, but he who has pity on the poor, happy is he.


Transgression is not lacking in the multitude of words, but he who refrains his lips does wisely.


For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law. For the hearers of the law are not righteous with God, but the doers of the law will be made righteous.


For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law. For the hearers of the law are not righteous with God, but the doers of the law will be made righteous.


He who covers his transgressions shall not prosper, but he who confesses and forsakes them shall obtain mercy.


Hatred stirs up strife, but love covers all transgressions.


But now I no longer perform it, but the sin dwelling in me. For I know that good does not dwell in me, that is, in my flesh, for to will is present in me, but to do the good, I find not. For I do not do good that I want, instead, wrong that I do not want, this I do. read more.
But if I do this that I do not want, I no longer perform it, but sin dwelling in me. Consequently I find the law in my wanting to do good, that evil is present in me. For I delight in the law of God according to the inner man, but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts.


And just as they did not approve having God in knowledge, God gave them over to an unfit mind, to do things that are not fit; having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity; being gossips, slanderous, God-hating, aggressors, arrogant boasters, contrivers of evil things, disobedient to parents; read more.
without understanding, untrustworthy, without natural affection, implacable, unmerciful. Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.


But scripture confined all things under sin, so that the promise from faith in Jesus Christ might be given to those who believe.


In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.


Your iniquities have turned away these things, and your sins have withheld good from you.


And they said one to another, We are truly guilty concerning our brother, in that we saw the distress of his soul when he besought us, and we would not hear. Therefore this distress has come upon us.


And Judas Iscariot, one of the twelve, went away to the chief priests, so that he might betray him to them. And when they heard it, they were glad, and promised to give him silver. And he sought how he might betray him conveniently.


And one of the malefactors who were hanged railed him, saying, If thou are the Christ, save thyself and us. But the other man having answered, rebuking him, saying, Thou fear not even God, since thou are in the same condemnation?


Why do ye kick at my sacrifice and at my offering, which I have commanded in [my] habitation, and honor thy sons above me, to make yourselves fat with the chief of all the offerings of Israel my people?


And Ahab said to Elijah, Have thou found me, O my enemy? And he answered, I have found thee because thou have sold thyself to do that which is evil in the sight of LORD.


And Balaam said to the agent of LORD, I have sinned, for I knew not that thou stood in the way against me. Now therefore, if it displease thee, I will get back again.


For from the heart comes forth evil thoughts, murders, adulteries, fornications, thefts, FALSE witnessings, revilings.


For this people's heart became fat, and their ears hear heavily, and their eyes are shut, lest they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I will heal them.


Then he began to curse vehemently and to swear, I do not know the man. And straightaway a cock sounded.


For this people's heart became fat, and their ears hear heavily, and their eyes are shut, lest they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I will heal them.


Then he began to curse vehemently and to swear, I do not know the man. And straightaway a cock sounded.


Thou also, bear thou thine own shame, in that thou have given judgment for thy sisters, through thy sins that thou have committed more abominable than they. They are more righteous than thou. Yea, be thou also confounded, and bear


Fools mock at sin, but among the upright there is good will.


Even you, who were dead in trespasses and sins


The thought of folly is sin. And the scoffer is an abomination to men.


And Judah did that which was evil in the sight of LORD, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.


What will we say then? We continue in sin so that grace may abound? May it not happen! How will we who died to sin, still live in it? Or are ye ignorant that as many as were immersed into Christ Jesus were immersed into his death? read more.
We were buried therefore with him through the immersion into death, so that as Christ was raised up from the dead through the glory of the Father, so also we may walk in newness of life. For if we have become co-planted in the likeness of his death, then we will also be of the resurrection. Knowing this, that our old man was crucified with him, so that the body of sin might be inactivated, no longer to enslave us to sin. For he who has died has been made righteous away from sin. And if we died with Christ, we believe that we will also live with him, knowing that Christ, having been raised from the dead, dies no more. Death no more has dominion over him. For that he died, he died to sin once, but that he lives, he lives to God. So also ye, reckon yourselves to be indeed dead to sin, but living to God in Christ Jesus our Lord. Let not sin therefore reign in your mortal body in order to obey it, in its lusts. And do not present your body-parts as instruments of unrighteousness to sin, but present yourselves to God, as living out of the dead, and your body-parts as instruments of righteousness to God, for sin will not have dominion over you. For ye are not under law, but under grace.


But if we walk in the light, as he is in the light, we have fellowship with each other, and the blood of Jesus Christ his Son cleanses us from every sin. If we say that we have no sin, we lead ourselves astray, and the truth is not in us. If we confess our sins, he is faithful and righteous so that he will forgive us our sins, and cleanse us from every unrighteousness. read more.
If we say that we have not sinned, we make him a liar, and his word is not in us.


Fools mock at sin, but among the upright there is good will.


And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons.


The thought of folly is sin. And the scoffer is an abomination to men.


In whom we have redemption through his blood, the forgiveness of transgressions, according to the wealth of his grace,


But if ye will not do so, behold, ye have sinned against LORD, and be sure your sin will find you out.


Let the nations bestir themselves, and come up to the valley of Jehoshaphat, for there I will sit to judge all the nations round about. Put ye in the sickle, for the harvest is ripe. Come, tread ye, for the winepress is full, the vats overflow. For their wickedness is great.


In the day of thy planting thou hedge it in, and in the morning thou make thy seed to blossom. But the harvest flees away in the day of grief and of desperate sorrow.


And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all


And bring us not into temptation, but deliver us from evil, because from thee is the kingdom and the power and the glory into the ages. Truly.


And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate.


And I said to them, Whoever has any gold, let them break it off. So they gave it to me, and I cast it into the fire, and there came out this calf.


Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.


But exhort each other during each day, while it is called Today, lest any of you may be hardened by the deceitfulness of sin.


But he had a rebuke of his own lawbreaking. A mute donkey, uttering in a man's voice, restrained the madness of the prophet.


having eyes full of adultery, and unceasing sin, enticing unstable souls, having a heart trained in greed, children of a curse,


Ye have not yet resisted as far as blood, struggling against sin.


Likewise every good tree produces good fruits, but the corrupt tree produces bad fruits.


And the people came to Moses, and said, We have sinned, because we have spoken against LORD, and against thee. Pray to LORD, that he take away the serpents from us. And Moses prayed for the people.


But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.


Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel, and thou have walked in the way of Jeroboam, and have made my people Israel to sin, to provoke me to anger with their sins,


I am the TRUE grapevine, and my Father is the farmer. Every branch in me not bearing fruit, he removes it. And every branch that bears fruit, he prunes it, so that it may bear more fruit. Now ye are clean because of the word that I have spoken to you. read more.
Dwell in me, and I in you. Just as the branch cannot bear fruit of itself, unless it dwells in the grapevine, so neither ye, if ye do not dwell in me. I am the grapevine, ye are the branches. He who dwells in me, and I in him, this man bears much fruit, because without me ye can do nothing. If any man does not dwell in me, he is cast out as a branch and is withered. And they gather them, and cast them into the fire, and are burned. If ye dwell in me, and my sayings dwell in you, ye will ask whatever ye may want, and it will be done to you. By this my Father is glorified, that ye may bear much fruit, and ye will become my disciples. As the Father has loved me, I also have loved you. Dwell ye in my love. If ye keep my commandments, ye will dwell in my love, just as I have kept my Father's commandments, and dwell in his love. These things I have spoken to you that my joy may dwell in you, and your joy may be full. This is my commandment, that ye love each other, just as I have loved you. Greater love has no man than this, that some man lay down his life for his friends. Ye are my friends, if ye do as many things as I command you. I no longer call you bondmen, because the bondman does not know what his lord does. But I have called you friends, because all things that I heard from my Father, I made known to you. Ye did not choose out me, but I chose out you, and appointed you, so that ye should go and bear fruit, and that your fruit may remain, so that anything whatever ye may ask of the Father in my name, he may give you. These things I command you, so that ye may love each other. If the world hates you, know that it has hated me before you. If ye were of the world, the world would love its own, but because ye are not of the world (instead I chose you out of the world), because of this the world hates you. Remember the word that I said to you, A bondman is not greater than his lord. If they persecuted me, they will persecute you also. If they kept my word, they will keep yours also. But all these things they will do to you because of my name, because they have not known him who sent me. If I had not come and spoken to them, they would not have had sin, but now they have no excuse for their sin.


For it is impossible for the blood of bulls and goats to take away sins.


What will we say then? We continue in sin so that grace may abound? May it not happen! How will we who died to sin, still live in it? Or are ye ignorant that as many as were immersed into Christ Jesus were immersed into his death? read more.
We were buried therefore with him through the immersion into death, so that as Christ was raised up from the dead through the glory of the Father, so also we may walk in newness of life. For if we have become co-planted in the likeness of his death, then we will also be of the resurrection. Knowing this, that our old man was crucified with him, so that the body of sin might be inactivated, no longer to enslave us to sin. For he who has died has been made righteous away from sin.


O LORD, righteousness belongs to thee, but to us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where tho O LORD, to us belongs confusion of face, to our kings, to our rulers, and to our fathers, because we have sinned against thee.


Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.


But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.


When I saw among the spoil a goodly Babylon mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them. And, behold, they are hid in the ground in the midst of my tent


Keep back thy servant also from presumptuous [sins]. Let them not have dominion over me. Then I shall be upright, and I shall be clear from great transgression.


And Achan answered Joshua, and said, Of a truth I have sinned against LORD, the God of Israel, and thus and thus have I done:


For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse.


Come now, and let us reason together, says LORD, though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.


Keep back thy servant also from presumptuous [sins]. Let them not have dominion over me. Then I shall be upright, and I shall be clear from great transgression.


Love without hypocrisy, abhorring what is evil, clinging to what is good,


Ye have plowed wickedness. Ye have reaped iniquity. Ye have eaten the fruit of lies. For thou trusted in thy way, in the multitude of thy mighty men.


for innumerable evils have encompassed me around. My iniquities have overtaken me, so that I am not able to look up. They are more than the hairs of my head, and my heart has failed me.


What fruit therefore did ye have then, of which things ye are now ashamed? For the end of those things is death.


Has therefore what is good become death to me? May it not happen! Instead, it is sin, so that it might be revealed, sin working death in me through what is good, so that through the commandment sin might become sinful to extreme.


Therefore of Christ having suffered in flesh for us, arm ye yourselves also with the same mentality, because he who has suffered in flesh has ceased from sin,


What fruit therefore did ye have then, of which things ye are now ashamed? For the end of those things is death.


And having been set free from sin, ye were made servile to righteousness


All unrighteousness is sin. And there is sin not toward death.


And LORD spoke to Moses and to Aaron, saying, How long [shall I bear] with this evil congregation that murmur against me? I have heard the murmurings of the sons of Israel, which they murmur against me. Say to them, As I live, says LORD, surely as ye have spoken in my ears, so will I do to you. read more.
Your dead bodies shall fall in this wilderness. And all who were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me, surely ye shall not come into the land, concerning which I swore that I would make you dwell in it, except Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, that ye said would be a prey, them I will bring in, and they shall know the land which ye have rejected. But as for you, your dead bodies shall fall in this wilderness. And your sons shall be wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness. After the number of the days in which ye spied out the land, even forty days, for every day a year, ye shall bear your iniquities, even forty years, and ye shall know my alienation. I, LORD, have spoken, surely I will do this to all this evil congregation that are gathered together against me. In this wilderness they shall be consumed, and there they shall die. And the men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him by bringing up an evil report against the land, even those men who brought up an evil report of the land, died by the plague before LORD. But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men who went to spy out the land. And Moses told these words to all the sons of Israel, and the people mourned greatly. And they rose up early in the morning, and got up to the top of the mountain, saying, Lo, we are here, and will go up to the place which LORD has promised, for we have sinned. And Moses said, Why do ye now transgress the commandment of LORD, seeing it shall not prosper? Do not go up, for LORD is not among you, that ye be not smitten down before your enemies. For there the Amalekite and the Canaanite are before you, and ye shall fall by the sword. Because ye have turned back from following LORD, therefore LORD will not be with you. But they presumed to go up to the top of the mountain, nevertheless the ark of the covenant of LORD, and Moses, did not depart out of the camp. Then the Amalekites came down, and the Canaanites who dwelt in that mountain, and smote them and beat them down, even to Hormah.


For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.


If we say that we have not sinned, we make him a liar, and his word is not in us.


If I wash myself with snow water, and make my hands ever so clean, yet thou will plunge me in the ditch, and my own clothes shall abhor me.


And having come, he will convict the world about sin, and about justice, and about judgment. About sin because they truly did not believe in me,


All unrighteousness is sin. And there is sin not toward death.


For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.


And Pilate, wanting to do what was sufficent for the crowd, released Barabbas to them. And he delivered Jesus, after scourging, so that he might be crucified.


And Jesus said, Father, forgive them, for they know not what they are doing. And dividing his garments, they cast a lot.


For my iniquities have gone over my head. As a heavy burden they are too heavy for me.


And as he discoursed about righteousness, and self-control, and the judgment going to be, Felix, having become afraid, answered, Go now, and having a convenient time, I will summon thee.


When I kept silence, my bones wasted away through my groaning all the day long.


Wash me thoroughly from my iniquity, and cleanse me from my sin.


Then the lust having conceived, it gives birth to sin, and after being complete the sin brings forth death.


But when he came to himself, he said, How many hired men of my father's have abundance of loaves, but I am perishing with hunger.


The show of their countenance witnesses against them, and they declare their sin as Sodom; they do not hide it. Woe to their soul! For they have done evil to themselves.


They encourage themselves in an evil purpose. They converse of laying snares secretly. They say, Who will see them?


Knowing this, that our old man was crucified with him, so that the body of sin might be inactivated, no longer to enslave us to sin.


Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. According to the goodness of their land they have made goodly pillars.


And he dug it, and gathered out the stones of it, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a winepress in it. And he looked that it should bring forth grapes, and it brought fo


There is no soundness in my flesh because of thine indignation, nor is there any health in my bones because of my sin.


Every man doing sin also does lawlessness, and sin is lawlessness.


He therefore who knows to do good, and is not doing it, to him it is sin.


Then the lust having conceived, it gives birth to sin, and after being complete the sin brings forth death.


If we say that we have no sin, we lead ourselves astray, and the truth is not in us.


He therefore who knows to do good, and is not doing it, to him it is sin.


Then the lust having conceived, it gives birth to sin, and after being complete the sin brings forth death.


Every man doing sin also does lawlessness, and sin is lawlessness.


But if we walk in the light, as he is in the light, we have fellowship with each other, and the blood of Jesus Christ his Son cleanses us from every sin.


Behold, I was brought forth in iniquity, and in sin my mother conceived me.


How many are my iniquities and sins? Make me to know my transgression and my sin.


For thou write bitter things against me, and make me to inherit the iniquities of my youth.


His bones are full of his youth, but it shall lie down with him in the dust.


For I know how manifold are your transgressions, and how mighty are your sins--ye who afflict the just man, who take a bribe, and who turn aside the needy in the gate [from their right].


For I know how manifold are your transgressions, and how mighty are your sins--ye who afflict the just man, who take a bribe, and who turn aside the needy in the gate [from their right].


Now when they heard these things, they were split with a saw in their hearts, and they gnashed their teeth against him.


if iniquity is in thy hand, put it far away, and let not unrighteousness dwell in thy tents.


His bones are full of his youth, but it shall lie down with him in the dust.


Teach thou me that which I do not see. If I have done iniquity, I will do it no more?


If I sin, then thou mark me. And thou will not acquit me from my iniquity.


However, because by this deed thou have given great occasion to the enemies of LORD to blaspheme, the child also that is born to thee shall surely die.


Will LORD be pleased with thousands of rams, [or] with ten thousand rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?


Take us the foxes, the little foxes, that spoil the vineyards. For our vineyards are in blossom.


And there will be no curse there. And the throne of God and of the Lamb will be in it, and his bondmen will serve him. And they will see his face, and his name is on their foreheads.


But Simon Peter having seen, he fell down at Jesus' knees, saying, Depart from me, because I am a sinful man, Lord.


And all the land of Judea and the Jerusalemites went out to him, and they were all immersed by him in the river Jordan, confessing their sins.


And LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,


And they, having heard and being convicted by their conscience, went out one by one, having begun from the elder until the last. And Jesus was left behind alone, and the woman being in the midst.


and I said, O my God, I am ashamed and blush to lift up my face to thee, my God, for our iniquities are increased over our head, and our guiltiness has grown up to the heavens.


And they saw him afar off. And before he came near to them, they conspired against him to kill him.


Come now therefore, and let us kill him, and cast him into one of the pits. And we will say, An evil beast has devoured him. And we shall see what will become of his dreams.


And therefore I have sworn to the house of Eli that the iniquity of Eli's house shall not be expiated with sacrifice nor offering forever.


Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.


How that God was in Christ reconciling the world to himself, not imputing to them their trespasses, and having committed to us the word of reconciliation.


And his brothers saw that their father loved him more than all his brothers. And they hated him, and could not speak peaceably to him.


Blessed is the man to whom LORD does not impute sin, and in whose spirit there is no deceit.


Fools mock at sin, but among the upright there is good will.


For until law sin was in the world, but sin is not imputed when there is no law.


Do not allow thy mouth to cause thy flesh to sin, nor say thou before the [heavenly] agent, that is was an error. Why should God be angry at thy voice, and destroy the work of thy hands?


TEKEL, thou are weighed in the balances, and are found wanting.

Belshazzar the king made a great feast for a thousand of his lords, and drank wine before the thousand. Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem, that the king and his lords, his wives and his concubines, m


But Herod's birthday being brought, the daughter of Herodias danced in the midst, and pleased Herod. Whereupon he promised with an oath to give her whatever she would ask. And she, having been put forward by her mother, says, Give me here on a platter the head of John the immerser. read more.
And he became sad, but because of the oaths, and of those dining together, the king commanded it to be given. And having sent, he beheaded John in the prison.


And Judas Iscariot, one of the twelve, went away to the chief priests, so that he might betray him to them. And when they heard it, they were glad, and promised to give him silver. And he sought how he might betray him conveniently.


And Pilate, wanting to do what was sufficent for the crowd, released Barabbas to them. And he delivered Jesus, after scourging, so that he might be crucified.


And Jesus said, Father, forgive them, for they know not what they are doing. And dividing his garments, they cast a lot.