Sin in the Bible

Meaning: bush

Exact Match

And Cain said unto the LORD, "My sin is greater, than that it may be forgiven.

And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

And as the morning arose, the angels caused Lot to speed him, saying, "Stand up, take thy wife and thy two daughters and that that is at hand, lest thou perish in the sin of the city."

And God said unto him in a dream, "I know it well that thou didst it in the pureness of thy heart: And therefore I kept thee that thou shouldest not sin against me, neither suffered I thee to come nigh her.

Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

And Abimelech said, What is this you have done to us? One of the men might easily have lain with your wife, and you would have brought guilt and sin upon us.

And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?

That which was torn of beasts I did not bring unto thee; I bore the sin; thou didst require of my hand that which was stolen, whether by day or by night.

There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?

And the chief of the butlers speaketh with Pharaoh, saying, 'My sin I mention this day:

And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

I will be surety for him; of my hand shalt thou require him; if I do not bring him unto thee and set him before thee, then let me bear the sin for ever;

And Judah said, What are we to say to my lord? how may we put ourselves right in his eyes? God has made clear the sin of your servants: now we are in your hands, we and the man in whose bag your cup was seen.

For thy slave became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the sin before my father for ever.

So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

There is no firewood given unto thy slaves, yet they say to us, Make brick. Behold, thy slaves are beaten; and thy people sin.

and Pharaoh seeth that the rain hath ceased, and the hail and the voices, and he continueth to sin, and hardeneth his heart, he and his servants;

Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.

And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

If, a sin-covering, be laid on him, then shall he give a ransom for his life, according to whatsoever may be laid on him:

Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

upon the forefront of it, that it be upon Aaron's forehead: that Aaron bear the sin of the holy things which the children of Israel have hallowed in all their holy gifts. And it shall be always upon Aaron's forehead, that they may be accepted before the LORD.

Aaron and his sons are to put these on whenever they go into the Tent of meeting or come near the altar, when they are doing the work of the holy place, so that they may be free from any sin causing death: this is to be an order for him and his seed after him for ever.

All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.

And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.

And Aaron will say, The wrath of my lord shall not kindle: thou knowest the people that it is in sin.

And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.

And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.

Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

But take care, and do not make any agreement with the people of the land where you are going, for it will be a cause of sin to you.

Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.

Then he is to remove all the fat from the bull for a sin offering and burn it on the altar.

And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.

And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty --

Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.

And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.

And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

And let all its fat be taken away, as the fat is taken away from the peace-offerings, and let it be burned on the altar by the priest for a sweet smell to the Lord; and the priest will take away his sin and he will have forgiveness.

And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.

It's a sin offering for his guilt in the LORD's presence."

If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,

And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done

It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.

Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

A clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze vessel, it must be scoured and rinsed with water.

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.

Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.

and he slaughtered it, and Moses took the blood, and put it on the horns of the altar round about with his finger, and cleansed the altar from sin, and the blood he poured at the bottom of the altar, and hallowed it, making atonement for it.

But the bull [the sin offering] and its hide, its flesh, and its dung he burned with fire outside the camp, as the Lord commanded Moses.

What has been done this day, has been ordered by the Lord to take away your sin.

And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.

And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;

Thematic Bible





but having been made free from sin, ye became servants unto righteousness.

for the one having died has been made free from sin.














she shall bring forth a son; and thou shalt call his name Jesus; for He will save His people from their sins.

And you know that he was manifested that he might take away sins; and in him there is no sin.



for the Lord knows how to rescue the godly out of temptations, and to keep the unrighteous unto the day of judgment enduring punishment:

And the smoke of their torment, ascends up into ages of ages: and they have no rest day and night, who worship the beast and his image, and if any one receives the mark of his name.

And if any one was not found written in the book of life, he was cast into the lake of fire.

And these shall go away into eternal punishment: and the righteous into eternal life.


who shall suffer vengeance, eternal destruction from the face of the Lord and from the glory of his might,

Whose fan is in His hand, and He will thoroughly purify His threshing-floor, and gather the wheat into His garner, and will burn up the chaff with unquenchable fire.

And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire.

but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation.


Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned;





Then what? are we the better? By no means: for we have proven already that both Jews and Greeks are all under sin; as has been written, There is no one good, not one: there is no one who understands, there is no one who seeks out God; read more.
all have gone away, they have all together become unprofitable; there is no one who is doing good, there is not one.




Behold, one coming to Him said, Good Teacher, what good thing shall I do, in order that I may have eternal life? And He said to him, Why do you ask me concerning the good One? One is good. If you wish to enter into life, keep the commandments.


It has happened unto them according to the old proverb, The dog having returned to his own vomit; and the sow that had washed to wallowing in the mire.


And this is the condemnation, that light has come into the world, and men love darkness rather than light; for their works are evil. For every one doing evil hates the light, and does not come to the light, in order that his works may not be convicted;




by which also having gone he proclaimed to the spirits in prison; who at one time were disobedient, when the longsuffering of God waited in the days of Noah, the ark being prepared, in which a few, that is, eight souls were saved through the water.









for they loved the glory of the people more than the glory of God.













Then you, beloved, foreknowing watch, lest, having been led away by the delusion of the ungodly, you may fall from your own stedfastness:


See that you do not reject the one speaking: for if they escape not having rejected the one delivering them the divine oracles on earth, how much more shall we not escape, who turn away from the one speaking from the heavens:








But those belonging to Christ Jesus have crucified carnality with the passions and lusts.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

If along with Christ you are dead from the elements of the world, why are you dogmatized as living in the world,

who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed.

It is a faithful saying: For if we die along with him, we will also live with him:

So you also thus reckon yourselves dead unto sin, but alive unto God through Jesus Christ.

It could not be so. How shall we, who are dead unto sin, live any longer in it?

for the one having died has been made free from sin.

For ye are dead, and your life is hidden with Christ in God:


Therefore God gave them up, in the lusts of their hearts, to impurity, to dishonor their bodies among themselves:


Behold, your house is left unto you desolate.






And God turned away, and gave them up to serve the host of the heaven; as has been written in the book of the prophets: Slain victims and sacrifices you have not brought unto me forty years in the wilderness, O house of Israel.




who at one time were disobedient, when the longsuffering of God waited in the days of Noah, the ark being prepared, in which a few, that is, eight souls were saved through the water.





and he said to the vinedresser, Behold, three years from which I come seeking fruit on this fig-tree, and I find none: cut it down; why indeed does it cumber the ground? And responding he says to him, Lord, let it alone also this year, until I shall dig about it, and cast manures:

and if it may bear fruit in the future; and if not you shall cut it down.


Therefore many among you are weak and sickly, and not a few sleep.








But Peter said, Ananias, wherefore hath Satan filled thy heart to lie to the Holy Ghost, and keep back a part from the price of the land?

Ye stiffnecked and uncircumcised in heart and ears, you do always resist the Holy Ghost; as your fathers did, so do ye.

And grieve not the Holy Spirit of God, by whom you were sealed unto the day of redemption.

but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation.

of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!


Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men.

Quench not the Spirit;

If any one may see his brother sinning a sin not unto death, he shall ask, and he will give him life to those sinning not unto death. There is a sin unto death; concerning this I do not say that you may ask.






For what is a man profited, if he may gain the whole world, and lose his own soul? or what will a man give in exchange for his soul?

For what is a man profited, gaining the whole world, and losing or forfeiting himself?







Come now, ye rich, weep mourning over your calamities which are coming on you.




Tribulation and anguish upon every soul of man that is working out evil, both the Jew first, and the Greek;


destruction and misery are in their ways:


Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned;


For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord,







Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned;


For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord,












































And on this account God sends to them the working of delusion, that they should believe a lie: in order that they may all be condemned who did not believe the truth, but took pleasure in unrighteousness.


Then Paul said to him, God is about to smite thee, thou whitewashed wall: indeed thou art sitting judging me according to the law, and dost thou command me to be smitten contrary to the law?

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago, sitting down in sackcloth and ashes.

said, O thou full of all guile and rascality, thou son of the devil, thou enemy of all righteousness, wilt thou not cease perverting the right ways of God?


Which one of the prophets did your fathers not persecute? and they slew those proclaiming concerning the coming of the Righteous One, whose betrayers and murderers you became:

Ye serpents, generations of vipers, how can you escape from the judgment of hell?

And seeing many of the Pharisees and Sadducees coming to his baptism, he said unto them; O generations of vipers, who hath warned you to flee from the wrath to come?


saying to them; It has been written, My house shall be a house of prayer: but you have made it a den of thieves.


but to those who are of self-seeking, and disobedient to the truth, but obedient to unrighteousness, there are indignation and wrath.


But that servant knowing the will of his lord, and not preparing or doing according to his will, shall be beaten with many stripes.

of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!









If we confess our sins, he is faithful and righteous that he may forgive us our sins, and cleanse us from all unrighteousness.








For every one doing evil hates the light, and does not come to the light, in order that his works may not be convicted;

in the day when God will judge the secrets of men through my gospel according to Jesus Christ.





For it is disgraceful even to speak of those things which are done by them in concealment:

Therefore fear them not; for there is nothing hidden, that shall not be revealed; nothing secret, that shall not be known.

For there is nothing hidden which shall not be made manifest; neither is there any thing concealed, which may not be made known and come into the light.

But there is nothing hidden, which shall not be revealed: and concealed, that shall not be made known. Therefore so many things as you spoke in the darkness shall be heard in the light; and whatsoever you spoke in the ear in the secret chambers shall be proclaimed upon the houses.




















And Adam was not deceived, but the woman being deceived was in the transgression;

For when we also were without understanding, being disobedient, deceived, serving divers lusts and pleasures, living in sin and envy, hateful, hating one another;

And the beast, and the false prophet along with him, who wrought miracles in his presence, by which he deceived those having received the mark of the beast, and those worshiping his image; and the two were cast alive into the lake of fire which burns with brimstone.

that with reference to your former life, you are to lay aside the old man, who is corrupt in the lusts of deception;

but exhort one another each day, while it is called to-day; in order that no one of you may be hardened with the deceitfulness of sin:

For sin, taking occasion through the commandment, deceived me, and through it slew me.

But wicked men and seducers will wax worse and worse, deceiving and being deceived.


But the sting of death is sin; and the power of sin is the law.

The faith which you have, have it with yourself before God. Happy is the one not judging himself in that which he approves: but if he may eat doubting, he has been condemned, because it is not of faith; but every thing which is not of faith is sin.

Therefore to him that knows to do good, and does it not, to him it is sin.


All unrighteousness is sin: and there is sin not unto death.





who, knowing the rightfulness of God, that those who do such things are worthy of death, not only do the same, but they even delight in those who are doing them.







Therefore let us indeed, having around us so great a cloud of witnesses, having laid aside every weight, and the sin that doth so easily beset us, run with patience the race which is set before us,

Beloved, I exhort you as pilgrims and strangers, to abstain from the carnal desire which wars against the soul;

that with reference to your former life, you are to lay aside the old man, who is corrupt in the lusts of deception;

in whom you are also circumcised with the circumcision made without hands, in putting off the body of depravity, in the circumcision of Christ;





And He said to them, Ye are those who justify yourselves before the people; but God knows your hearts: because that which is exalted among the people is abomination in the sight of God.








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My little children, I write these things to you, in order that you may not sin. And if any one may sin, we have an Advocate with the Father, Jesus Christ the righteous:

Be ye angry, and sin not: let not the sun go down upon your provocation:

Let not sin therefore reign in your mortal body that you should obey the lusts of it: neither present your members arms of iniquity unto sin; but present yourselves to God, as alive from the dead, and your members arms of righteousness unto God.

Lay hands quickly on no one, and be not partaker of other men's sins.

And after these things, Jesus finds him in the temple, and said to him, Behold, thou hast been made whole: sin no more, lest something worse may come on thee.

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak to your shame.


And another, the third angel followed these, saying with a great voice, If any one worships the beast and his image, and receives a mark upon his forehead, or upon his hand,

and the first went away, and poured out his bowl upon the earth. And a destructive and grievous sore came on the men having the mark of the beast, and those worshiping his image.

And the beast, and the false prophet along with him, who wrought miracles in his presence, by which he deceived those having received the mark of the beast, and those worshiping his image; and the two were cast alive into the lake of fire which burns with brimstone.



And he causes all, small and great, both rich and poor, both free and bond, that they may give them a mark on their right hand, or on their forehead:



and he delivered righteous Lot, being grieved by the deportment of the ungodly in their debauchery:





For that which I do, I know not: for I do that which I do not will; but I do that which I hate.










who, knowing the rightfulness of God, that those who do such things are worthy of death, not only do the same, but they even delight in those who are doing them.

If I did not come and speak to them, they had not sin: now they have no excuse for their sin.


Therefore to him that knows to do good, and does it not, to him it is sin.

because, knowing God, they did not glorify Him as God, neither were they thankful; but they became vain in their reasonings, and their foolish heart was darkened.

Jesus said to them, If you were blind you would not have sin: but now you say that, We see: your sin remaineth.

For we sinning willingly after we have received the perfect knowledge of the truth, there is left no more sacrifice for sins,

But that servant knowing the will of his lord, and not preparing or doing according to his will, shall be beaten with many stripes. But the one not knowing, and doing things worthy of stripes, shall be beaten with few. But to every one to whom much is given, much will be required of him: and to whom they commit much, of him they will ask the more.

But if you are denominated a Jew, and rest in the law, and boast in God, and know his will, and approve the things which are excellent, being taught by the law; and persuade yourself that you are a guide of the blind, a light of those who are in darkness, an instructor of the ignorant, read more.
a teacher of the juveniles, having a form of knowledge and truth in the law; therefore do not you who teach another teach yourself? do you, who preach not to steal, steal? do you, who say not to commit adultery, commit adultery? do you, who abominate idolatry, rob temples? do you, who boast in the law, through the transgression of the law dishonor God?

For it was better for them not to have known the way of righteousness, than, having known it, to turn away from the holy commandment which has been delivered unto them. It has happened unto them according to the old proverb, The dog having returned to his own vomit; and the sow that had washed to wallowing in the mire.







For it is disgraceful even to speak of those things which are done by them in concealment:



but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.


Jesus responded to them, Truly, truly, I say unto you, That every one doing sin is the slave of sin.

for I see thou art in the gall of bitterness and the bond of iniquity.

Do you not know, that to whom you present yourselves servants unto obedience, ye are servants to whom you obey; whether of sin unto death, or obedience unto righteousness?

and they may escape from the snare of the devil, having been taken captive by him (the Lord's servant) according to his will.

promising them liberty, they themselves being the slaves of corruption: for to whatsoever any one has been subordinated, to this he has become enslaved.




So judge nothing before the time, until the Lord may come, who will also bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then praise shall be to each one from God.



But there is nothing hidden, which shall not be revealed: and concealed, that shall not be made known.


whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,

And according to the law, almost all things are purified by blood; and without the shedding of blood there is no remission.

And Peter said to them, Repent, and each one of you be baptized in the name of Jesus Christ unto the remission of your sins, and you shall receive the gift of the Holy Spirit.

and repentance unto remission of sins is to be preached in His name to all nations, beginning from Jerusalem.

for this is my blood which belongs to the new covenant, which is shed for many unto the remission of sin.

And he came into all the region round about the Jordan preaching the baptism of repentance unto the remissions of sins,

But where there is removal of these, there is no more offering for sin.

















Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men. And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come.

Truly I say unto you, that all sins shall be forgiven unto the sons of men, and blasphemies whatsoever they may blaspheme: but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation.

And every one who shall speak a word against the Son of man, it shall be forgiven him: but to him having blasphemed against the Holy Ghost, it shall not be forgiven.

For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. read more.
For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.

For we sinning willingly after we have received the perfect knowledge of the truth, there is left no more sacrifice for sins, but a certain fearful anticipation of judgment and violence of fire, about to devour the adversaries. The one having rejected the law of Moses dies without mercy before two or three witnesses: read more.
of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!

If any one may see his brother sinning a sin not unto death, he shall ask, and he will give him life to those sinning not unto death. There is a sin unto death; concerning this I do not say that you may ask. All unrighteousness is sin: and there is sin not unto death.



For speaking swelling words of vanity, in the lusts of the flesh they beguile with their impurities, those that have but partially escaped, who are still moving about in their delusion;




but each one is tempted by his own lusts, being drawn out, and enticed.







But wicked men and seducers will wax worse and worse, deceiving and being deceived.





My little children, I write these things to you, in order that you may not sin. And if any one may sin, we have an Advocate with the Father, Jesus Christ the righteous:


And after these things, Jesus finds him in the temple, and said to him, Behold, thou hast been made whole: sin no more, lest something worse may come on thee.

OMITTED TEXT

Let not sin therefore reign in your mortal body that you should obey the lusts of it:

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak to your shame.



receiving the reward of unrighteousness, esteeming pleasure which is in the daytime; luxury; spots and blemishes, swelling in their deceits, feasting along with you,

For if the word having been spoken by angels was stedfast, and every disobedience and transgression received a just recompense of reward;

For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord,





saying, I sinned betraying the innocent blood. And they said, What is that to us? See thou to it.


























But the one not knowing, and doing things worthy of stripes, shall be beaten with few. But to every one to whom much is given, much will be required of him: and to whom they commit much, of him they will ask the more.

being antecedently a blasphemer, and a persecutor, and an insulter: but I obtained mercy, because I did it in unbelief being ignorant;



And now, brethren, I know that you did it through ignorance, as did your rulers also;






For we know that the law is spiritual: but I am carnal, having been sold under sin.



and you, being dead in trespasses and in the uncircumcision of your depravity, has he created life in you along with himself, having forgiven us all transgressions,



And Jesus seeing their faith says to the paralytic, Child, thy sins are forgiven thee.



as free, and not as having the freedom as a cover of evil, but as servants of God.

and some save, seizing them out of the fire; and some pity in their fear, you indeed hating the garment having been spotted by carnality.




Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those.

But that servant knowing the will of his lord, and not preparing or doing according to his will, shall be beaten with many stripes.

Therefore to him that knows to do good, and does it not, to him it is sin.

Then will He respond to them, saying, Truly I say unto you, Inasmuch as you did not these things to one of the least of these, you did them not unto me.

But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those.






You, who were dead in trespasses and in your sins, in which at one time you walked about according to the age of this world, according to the prince of the power of the air, the spirit which is now working in the sons of disobedience; among whom we all indeed at one time lived in the lusts of our flesh, doing the will of the flesh and of the thoughts, and we were by nature the children of wrath, like the rest also:




For out of the heart proceed evil reasonings, murders, fornications, adulteries, thefts, false testimonies, blasphemies.

Then the lust, conceiving, brings forth sin; and sin, having been perfected, produces death.

Whence come wars and whence come battles within you? are they not from thence, from your pleasures warring in your members?







The one doing sin is of the devil; because the devil sins from the beginning. Unto this the Son of God was made manifest, that he might destroy the works of the devil.


Then what? are we the better? By no means: for we have proven already that both Jews and Greeks are all under sin; as has been written, There is no one good, not one: there is no one who understands, there is no one who seeks out God; read more.
all have gone away, they have all together become unprofitable; there is no one who is doing good, there is not one.


But if you have respect of persons, you commit sin, being convicted by the law as transgressors.


He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.

For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin.

And you know that he was manifested that he might take away sins; and in him there is no sin.

For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;


Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned; (for until the law sin was in the world: but sin is not imputed, there being no law; but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come. read more.
But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many! And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification. For if by the transgression of one death reigned through one; how much more shall those receiving the abundance of grace and the gift of righteousness reign in life through the one, Christ Jesus!) Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life: for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous. But the law came, that the transgression might abound; but where sin did abound, there did grace superabound: in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord.


But now Christ is risen from the dead, the firstfruit of them that slept. For since death was through a man, the resurrection of the dead is also through a man. For as in Adam all die, so truly in Christ shall all be made alive. read more.
But each one in his own rank: Christ the first-fruit; then they who are Christ's, at His coming: then the end, when he may deliver up the kingdom to God, even the Father, when he may destroy all government, all authority and power. For it behooves him to reign until he may put all enemies under his feet. Death the last enemy is destroyed. For, he has subordinated all things beneath his feet. But when he may say, that all things have been subordinated, it is evident that the One having subordinated all things to him is excepted. But when he may subordinate all things to him, then the Son himself will also be subordinated to him who hath subordinated all things to Himself, in order that God may be all things in all.







how shall we escape, having neglected so great a salvation? which having received the beginning to be spoken by the Lord, was confirmed unto us by those who heard it;

Ye serpents, generations of vipers, how can you escape from the judgment of hell?





Why does He speak blasphemies? Who is able to forgive sins, except the one God?


















Then the lust, conceiving, brings forth sin; and sin, having been perfected, produces death.





And his Lord responding said to him, Thou wicked and slothful servant, didst thou know that I gather where I have not sown, and reap where I have not strewn?



And every one who shall speak a word against the Son of man, it shall be forgiven him: but to him having blasphemed against the Holy Ghost, it shall not be forgiven.

but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation.

If any one may see his brother sinning a sin not unto death, he shall ask, and he will give him life to those sinning not unto death. There is a sin unto death; concerning this I do not say that you may ask. All unrighteousness is sin: and there is sin not unto death.

Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men.










who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed.

So you also thus reckon yourselves dead unto sin, but alive unto God through Jesus Christ.

It could not be so. How shall we, who are dead unto sin, live any longer in it?





Then did that which is good become death to me? it could not be so: but sin, that it may appear sin, through the good was working out death to me, in order that sin may be exceedingly sinful through the commandment.






Therefore thou art inexcusable, O man, every one judging. For in whatsoever thou art judging another, thou art condemning thyself; for thou judging art doing the same things.

If I did not come and speak to them, they had not sin: now they have no excuse for their sin.

for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:


For sin, taking occasion through the commandment, deceived me, and through it slew me.

For when we were in carnality, the emotions of sins, which were through the law, did work in our members to bring forth fruit unto death.

But sin, taking occasion through the commandment, did work in me all concupiscence; for without law sin was dead.





lest any one may be a fornicator, or a profane person, as was Esau, who for one morsel sold his birthright. For you know that, wishing to inherit the blessing, he was rejected: for he found no place of repentance even though having sought it diligently with tears.





And having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment.



who, knowing the rightfulness of God, that those who do such things are worthy of death, not only do the same, but they even delight in those who are doing them.






envyings, drunkenness, revellings, and things like unto these: which I tell you beforehand, as I did previously say to you, that those doing such things shall not inherit the kingdom of God.

But the works of carnality are manifest, which are fornication, uncleanness, debauchery, idolatry, sorcery, enmities, strife, jealousy, animosities, selfseekings, divisions, heresies,



Give unto her as indeed she has given, and double unto her double according to her works: in the cup which she mixed, mix unto her double:






And that which falleth among thorns, there are those who hear, and going forward, by the cares and riches and pleasures are choked out, and bring forth no fruit to perfection.






















Jesus responded to them, Truly, truly, I say unto you, That every one doing sin is the slave of sin. But the slave abides not in the house forever; the Son abides forever.

What then? can we commit sin, because we are not under the law, but under grace? it could not be so. Do you not know, that to whom you present yourselves servants unto obedience, ye are servants to whom you obey; whether of sin unto death, or obedience unto righteousness? But thanks be unto God, that whereas ye were servants of sin, but you have obeyed from the heart the type of teaching into which ye were delivered: read more.
but having been made free from sin, ye became servants unto righteousness. I speak after the manner of a man on account of the weakness of your carnality. For as ye presented your members as servants unto impurity and lawlessness pursuant to lawlessness, so now present your members servants unto righteousness pursuant to sanctification. For when you were the servants of sin, you were free from righteousness.



but if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.










For if having escaped the pollutions of the world through the perfect knowledge of our Lord and Saviour Jesus Christ, and having again become entangled in these things, they are overcome, the last state has to them become worse than the first.

Then he goes, and takes with him seven other spirits more wicked than himself, and having come in dwells there: and the last state of that man is worse than the first. So it will also be with this wicked generation.





For if having escaped the pollutions of the world through the perfect knowledge of our Lord and Saviour Jesus Christ, and having again become entangled in these things, they are overcome, the last state has to them become worse than the first.

Then he goes, and takes with him seven other spirits more wicked than himself, and having come in dwells there: and the last state of that man is worse than the first. So it will also be with this wicked generation.








The foundation of God stands solid indeed, having this seal, The Lord knows them that are his: and; Let every one naming the name of the Lord depart from iniquity.



For if you live according to depravity, you are about to die: but if through the Spirit you kill the practices of the body, you shall live.

Therefore kill your members which are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;



Indeed David also speaks of the blessedness of the man, to whom God imputes righteousness without works, Blessed are they whose iniquities are forgiven, and whose sins are covered;






The sins of some men are manifest beforehand, going before to judgment; and some men they also follow after:








Every one doing sin does also a transgression of the law: and sin is the transgression of the law.









how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God?

Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God,








Every one doing sin does also a transgression of the law: and sin is the transgression of the law.

For whosoever may keep the whole law, and fail in one item, has become guilty of all. For the one saying, Thou shalt not commit adultery also said, Thou shalt not murder; but if you do not commit adultery, but murder, you have become a transgressor of the law.















but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

but now it is no more I that do it, but sin dwelling in me.

















Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.

Then what shall we say? is the law sin? It could not be so; but I did not know sin except through the law: for indeed I had not known lusts, unless the law said, Thou shalt not covet.


We know that every one who has been born of God, sins not; but the one having been born of God keeps himself, and the evil one does not touch him.

Every one having been born of God does not sin; because his seed remains in him: and he is not able to sin, because he has been born of God.


and forgive us our sins; for we also do forgive every one owing us: and lead us not into temptation.



Having risen I will go to my father, and say to him, Father, I have sinned against heaven, and in thy sight:

and we indeed justly; for we are receiving the deservings of the things we did: but this one has done nothing amiss.


Jesus responded to them, Truly, truly, I say unto you, That every one doing sin is the slave of sin.

Do you not know, that to whom you present yourselves servants unto obedience, ye are servants to whom you obey; whether of sin unto death, or obedience unto righteousness?





If I did not come and speak to them, they had not sin: now they have no excuse for their sin.

But that servant knowing the will of his lord, and not preparing or doing according to his will, shall be beaten with many stripes.


And hearing, they were cut to the heart, and said to Peter and the other apostles, Men, brethren, what must we do?

And having asked for a light, he sprang in, and being alarmed, he fell down before Paul and Silas,





We know that every one who has been born of God, sins not; but the one having been born of God keeps himself, and the evil one does not touch him.

Behold, what manner of love the Father has bestowed upon us, that we should be called the children of God; and we are. And on this account the world does not know us, because it did not know him. Beloved, now are we the children of God, and it is not yet manifest what we shall be. We know that, if he may be made manifest, we shall be like him; because we shall see him as he is. Indeed every one having this hope on him purifies himself, even as he is pure. read more.
Every one doing sin does also a transgression of the law: and sin is the transgression of the law. And you know that he was manifested that he might take away sins; and in him there is no sin. No one abiding in him is sinning: every one sinning does not see him, nor know him.


On the following day he sees Jesus coming to him, and says, Behold the Lamb of God, that taketh away the sin of the world.

And you know that he was manifested that he might take away sins; and in him there is no sin.


The one doing sin is of the devil; because the devil sins from the beginning. Unto this the Son of God was made manifest, that he might destroy the works of the devil.

You are of your father the devil, and you wish to do the lusts of your father. He was a murderer from the beginning, and stood not in the truth, because there was no truth in him. When he may speak a lie, he speaks of his own: because he is a liar, and the father of the same.


abstain from every evil sight.


There were two debtors to a certain creditor: the one owed him five hundred denaria, and the other fifty. And they not being able to pay, he forgave them both. Then which one of them will love him the more? Simon responding said, I perceive, that he, to whom he forgave the more. And He said to him, You answered correctly. read more.
And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs. Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet. Thou didst not anoint my head with oil: but she anointed my feet with myrrh. Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little.

But that servant knowing the will of his lord, and not preparing or doing according to his will, shall be beaten with many stripes. But the one not knowing, and doing things worthy of stripes, shall be beaten with few. But to every one to whom much is given, much will be required of him: and to whom they commit much, of him they will ask the more.


Do you not know that the unrighteous shall not inherit the kingdom of God? He not deceived: neither fornicators, nor idolaters, nor adulterers, nor catamites, nor Sodomites, nor thieves, nor the covetous, nor drunkards, nor scolds, nor extortioners, shall inherit the kingdom of God.


But the sting of death is sin; and the power of sin is the law.


But the sting of death is sin; and the power of sin is the law.


But the sting of death is sin; and the power of sin is the law.







Fly from fornication. Every sin which a man may commit is outside of his body; the one committing fornication sins against his own body.


which no one of the princes of this age knew; for if they had known it, they would not have crucified the Lord of glory.






And another angel came out of the temple, crying with a great voice to the one sitting on the cloud, Send forth your sickle, and reap: because the hour of reaping has come; because the harvest of the earth is fully ripe.






knowing this, that the law is not made for the righteous, but for the unrighteous and disorderly, for the ungodly and for sinners, for the unholy and the profane, for patricides, matricides and homocides, for fornicators, for Sodomites, for kidnapers, for liars, for perjurers, and if any thing else is opposed to healthy teaching;






Be not deceived; God is not mocked. For whatsoever a man may sow, that shall he also reap: because the one sowing to his own flesh shall of the flesh reap corruption; but the one sowing to the Spirit, shall of the Spirit reap eternal life.


Herod's birthday being celebrated, the daughter of Herodias danced in the midst, and pleased Herod; consequently with an oath he promised to give to her whatsoever she might ask. And being instigated by her mother, she says, Give me the head of John the Baptist here in a charger. read more.
And the king was grieved; nevertheless on account of his oaths, and those who were sitting with him, he commanded it to be given. And sending, he beheaded John in prison;






because her sins have mounted up to heaven, and God has remembered her iniquities.




because her sins have mounted up to heaven, and God has remembered her iniquities.

















The sins of some men are manifest beforehand, going before to judgment; and some men they also follow after:


and have no fellowship with the unfruitful works of darkness, but rather indeed convict them.




But wicked men and seducers will wax worse and worse, deceiving and being deceived.


But wicked men and seducers will wax worse and worse, deceiving and being deceived.






For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same.






For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law; for the hearers of the law are not righteous with God, but the doers of the law shall be justified.


For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law; for the hearers of the law are not righteous with God, but the doers of the law shall be justified.






but now it is no more I that do it, but sin dwelling in me. For I know that in me, that is, in my carnal mind, there dwells no good thing. For to will is present with me, but to do that which is beautiful is not: for the good which I will I do not; but the evil which I do not will, that I do. read more.
If I do that which I do not will, it is no longer I that do it, but sin dwelling in me. Then I find a law, that, to me wishing to do that which is beautiful, that the evil is present with me: for I delight in the law of God according to the inward man; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.


And as they did not approve to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are inappropriate; being filled with all injustice, wickedness, vice, covetousness; full of envy, murder, strife, deceitfulness, evil affection; whisperers, calumniators, haters of God, insulters, proud, arrogant, practitioners of evils, disobedient to parents, read more.
covenant-breakers, incontinent, without natural affections, unmerciful, who, knowing the rightfulness of God, that those who do such things are worthy of death, not only do the same, but they even delight in those who are doing them.


but the scripture has shut up all things unto sin, in order that the promise through faith of Jesus Christ may be given to those who believe.








And Judas Iscariot, one of the twelve, went away to the chief priests, that he might betray Him to them. And they, hearing, rejoiced, and promised to give him money. And he was seeking how he might betray Him opportunely.


And one of the malefactors having been hung up, continued to blaspheme Him, saying, If thou art the Christ, save thyself and us. But the other one responding, rebuked him saying, Do you not fear God, because you are in the same condemnation?








For out of the heart proceed evil reasonings, murders, fornications, adulteries, thefts, false testimonies, blasphemies.


Because the heart of this people is waxed gross, and they heard heavily with their ears, and closed their eyes; lest they may see with their eyes, and hear with their ears, and understand with their hearts, and turn, and I shall heal them.


Then he began to anathematize and to swear, I know not the man. And immediately the cock crew.


Because the heart of this people is waxed gross, and they heard heavily with their ears, and closed their eyes; lest they may see with their eyes, and hear with their ears, and understand with their hearts, and turn, and I shall heal them.


Then he began to anathematize and to swear, I know not the man. And immediately the cock crew.






You, who were dead in trespasses and in your sins,






Then what shall we say? must we abide in sin, in order that grace may abound? It could not be so. How shall we, who are dead unto sin, live any longer in it? Whether do you not know, that so many of us as were baptized unto Jesus Christ were baptized into His death? read more.
Therefore we were buried with him by baptism into death: in order that as Christ was raised from the dead by the glory of the Father, so must we also walk in newness of life. For if we have grown together in the likeness of His death, we shall also be in the likeness of his resurrection: knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin; for the one having died has been made free from sin. But if we died along with Christ, we believe that we will also live with him: knowing that Christ having risen from the dead dies no more; death no longer has dominion over him. For the death that he died, he died unto sin once: but the life that he lives, he lives unto God. So you also thus reckon yourselves dead unto sin, but alive unto God through Jesus Christ. Let not sin therefore reign in your mortal body that you should obey the lusts of it: neither present your members arms of iniquity unto sin; but present yourselves to God, as alive from the dead, and your members arms of righteousness unto God. For sin shall not have dominion over you: for you are not under the law, but under grace.


but if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. But if we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous that he may forgive us our sins, and cleanse us from all unrighteousness. read more.
If we may say that we have not sinned, we make him a liar, and his word is not in us.








in whom we have redemption through his blood, the remission of transgressions, according to the riches of his grace,










lead us not into temptation, but deliver us from the evil one.






Therefore let us indeed, having around us so great a cloud of witnesses, having laid aside every weight, and the sin that doth so easily beset us, run with patience the race which is set before us,


but exhort one another each day, while it is called to-day; in order that no one of you may be hardened with the deceitfulness of sin:


the dumb workbeast having spoken with the voice of a man, rebuked the madness of the prophet.


having eyes full of an adulteress, and unable to cease from sin; beguiling unestablished souls: having a heart which has been made fat with covetousness; children of the curse:


For you have not yet resisted unto blood, fighting against sin;


So every good tree produces good fruits; and a corrupt tree produces evil fruits.




but if he may eat doubting, he has been condemned, because it is not of faith; but every thing which is not of faith is sin.




I am the true vine, and my Father is the husbandman. Every branch in me not producing fruit, He takes it away: and every one producing fruit, He purifies it, that it may produce more fruit. So ye are clean through the word which I have spoken unto you. read more.
Abide in me, and I in you. As the branch is not able to produce fruit of itself, unless it may abide in the vine; so you are not able, unless you may abide in me. I am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me. If any one may not abide in me, he is cast out as a branch, and withered; and they gather it, and cast it into the fire, and it is burnt. If you may abide in me, and my words may abide in you, ask whatsoever you may wish, and it shall be done unto you. In this my Father is glorified, that you may bear much fruit; and ye shall be my disciples. As the Father loved me, I also loved you: abide in my love. If you may keep my commandments, abide in my love; as I have kept the commandments of my Father, and I abide in His love. I have spoken these things to you, that my joy may be in you, and that your joy may be full. This is my commandment, that you may love one another, as I loved you. No one has greater love than this, that he may lay down his soul for his friends. You are my friends, if you may do those things which I command you. No longer do I call you servants; because the servant knows not what his lord is doing: but I have called you friends; because all things which I heard with my Father, I made known unto you. You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name. I command these things unto you, that you must love one another with divine love. If the world hates you, know that it first hated me. If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, on this account the world hates you. Remember the word which I spoke to you, The servant is not greater than his lord. If they persecuted me, they will persecute you; if they kept my word, they will also keep yours. But they will do all these things to you on account of my name, because they do not know Him that sent me. If I did not come and speak to them, they had not sin: now they have no excuse for their sin.


for it is impossible that the blood of bulls and goats should take away sins.


Then what shall we say? must we abide in sin, in order that grace may abound? It could not be so. How shall we, who are dead unto sin, live any longer in it? Whether do you not know, that so many of us as were baptized unto Jesus Christ were baptized into His death? read more.
Therefore we were buried with him by baptism into death: in order that as Christ was raised from the dead by the glory of the Father, so must we also walk in newness of life. For if we have grown together in the likeness of His death, we shall also be in the likeness of his resurrection: knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin; for the one having died has been made free from sin.




Therefore let us indeed, having around us so great a cloud of witnesses, having laid aside every weight, and the sin that doth so easily beset us, run with patience the race which is set before us,


but if he may eat doubting, he has been condemned, because it is not of faith; but every thing which is not of faith is sin.








for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:






Let love be free from hypocrisy. Abhorring the evil, cleaving to the good:






What fruit then had you at that time in those things in which you are now ashamed? for the end of these things is death.


Then did that which is good become death to me? it could not be so: but sin, that it may appear sin, through the good was working out death to me, in order that sin may be exceedingly sinful through the commandment.


Therefore Christ having suffered in the flesh, you also arm yourselves with the same mind: because the one having suffered in carnality has ceased from sin;


What fruit then had you at that time in those things in which you are now ashamed? for the end of these things is death.


but having been made free from sin, ye became servants unto righteousness.


All unrighteousness is sin: and there is sin not unto death.




For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord,


If we may say that we have not sinned, we make him a liar, and his word is not in us.




And having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment. Concerning sin indeed, because they do not believe on me; and concerning righteousness;


All unrighteousness is sin: and there is sin not unto death.


For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord,


And Pilate, wishing to do the multitude a favor, released unto them Barabbas.And having scourged Jesus, he delivered Him up that He should be crucified.


And Jesus said, Father, forgive them, for they know not what they are doing. And dividing His garments, they were casting the lots.




And he reasoning concerning righteousness and temperance and the coming judgment, Felix, being alarmed, responded, Go thy way for this time; and having received an opportunity, I will call for thee:






Then the lust, conceiving, brings forth sin; and sin, having been perfected, produces death.


and having come to himself he said, How many hired servants of my father have bread in abundance, but here I perish with hunger!






knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin;








Every one doing sin does also a transgression of the law: and sin is the transgression of the law.


Therefore to him that knows to do good, and does it not, to him it is sin.


Then the lust, conceiving, brings forth sin; and sin, having been perfected, produces death.


But if we say that we have no sin, we deceive ourselves, and the truth is not in us.


Therefore to him that knows to do good, and does it not, to him it is sin.


Then the lust, conceiving, brings forth sin; and sin, having been perfected, produces death.


Every one doing sin does also a transgression of the law: and sin is the transgression of the law.


but if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.














And hearing these words, they were cut through their hearts and gnashed their teeth at him.
















And there shall be no more curse. And the throne of God and the Lamb shall be in it; and his servants shall serve him: and they shall see his face; and his name shall be on their foreheads.


And Simon Peter, seeing, fell down at the knees of Jesus, saying; Depart from me, Lord, because I am a sinful man,


And all the Judean country and the Jerusalemites were going out unto him, and were being baptized by him in the river Jordan, confessing their sins.




OMITTED TEXT










Therefore let us indeed, having around us so great a cloud of witnesses, having laid aside every weight, and the sin that doth so easily beset us, run with patience the race which is set before us,


as that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation.








(for until the law sin was in the world: but sin is not imputed, there being no law;







Herod's birthday being celebrated, the daughter of Herodias danced in the midst, and pleased Herod; consequently with an oath he promised to give to her whatsoever she might ask. And being instigated by her mother, she says, Give me the head of John the Baptist here in a charger. read more.
And the king was grieved; nevertheless on account of his oaths, and those who were sitting with him, he commanded it to be given. And sending, he beheaded John in prison;


And Judas Iscariot, one of the twelve, went away to the chief priests, that he might betray Him to them. And they, hearing, rejoiced, and promised to give him money. And he was seeking how he might betray Him opportunely.


And Pilate, wishing to do the multitude a favor, released unto them Barabbas.And having scourged Jesus, he delivered Him up that He should be crucified.


And Jesus said, Father, forgive them, for they know not what they are doing. And dividing His garments, they were casting the lots.