Syria in the Bible

Exact Match

And the servant shall take ten camels from the camels of his lord, and will go, and all the goods of his lord in his hand; and he will rise and go to Syria of the rivers to the city of Nahor.

and it came to pass that, Isaac, was forty years old, when he took Rebekah daughter of Bethuel the Syrian, of the Plain of Syria, - sister of Laban the Syrian. to himself to wife.

Your territory will extend from the wilderness in the south to Lebanon in the north. It will extend all the way to the great River Euphrates in the east (including all of Syria) and all the way to the Mediterranean Sea in the west.

And the Spirit of Yahweh came upon him, and he judged Israel, and went out to war, and Yahweh delivered into his hand, Chushan-rishathaim, king of Syria, - and his hand prevailed over Chushan-rishathaim.

And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.

Then came the Syrians of Damascus to succor Hadadezer king of Zobah. And David slew of them two and twenty thousand men and put soldiers in Syria, Damascus.

Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David whithersoever he went.

Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.

For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.

And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.

And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.

Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king's house, and delivered them into the hand of his servants: and king Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,

And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:

And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.

And they slew every one his man: and the Syrians fled; and Israel pursued them: and Benhadad the king of Syria escaped on an horse with the horsemen.

Then the king of Israel marched out and struck down the horses and chariots; he thoroughly defeated Syria.

And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.

And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.

And they pitched over against one another seven days. And it happened in the seventh day, and the battle came up. And the sons of Israel struck Syria, a hundred thousand footmen in one day.

And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?

Zedekiah son of Kenaanah made iron horns and said, "This is what the Lord says, 'With these you will gore Syria until they are destroyed.'"

But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.

Raiding parties went out from Syria and took captive from the land of Israel a young girl, who became a servant to Naaman's wife.

And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.

Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.

But the prophet sent this message to the king of Israel, "Make sure you don't pass through this place because Syria is invading there."

Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?

And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.

And it came to pass after this, that Benhadad king of Syria gathered all his host, and went up, and besieged Samaria.

And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.

And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.

So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?

And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.

And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.

And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramothgilead, he and all Israel, because of Hazael king of Syria.

But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.

Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.

And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king's house, and sent it to Hazael king of Syria: and he went away from Jerusalem.

And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, all their days.

And Jehoahaz besought the LORD, and the LORD hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.

So Yahweh gave unto Israel a saviour, and they went forth from under the hand of Syria, - and the sons of Israel dwelt in their own homes, as aforetime.

Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.

And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD'S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.

And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.

But Hazael king of Syria oppressed Israel all the days of Jehoahaz.

So Hazael king of Syria died; and Benhadad his son reigned in his stead.

In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.

So Ahaz sent messengers to Tiglathpileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.

Where is the king of Hamath, the king of Arpad [of northern Syria], the king of the city of Sepharvaim, and of Hena and Ivvah?’”

And the LORD sent upon him men of war out of Chaldea, out of Syria, out of the Moabites, and from the children of Ammon: and sent them into Judah to destroy it, according to the saying of the LORD which he spake by his servants the Prophets.

Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. And Jehovah gave victory to David whithersoever he went.

And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syria-maachah, and out of Zobah.

And the servants of Hadarezer saw that they were beaten before Israel, and they made peace with David and became his servants. And Syria was not willing to help the sons of Ammon any more.

And they fetched up, and brought forth out of Egypt a chariot for six hundred shekels of silver, and an horse for an hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their means.

Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king's house, and sent to Benhadad king of Syria, that dwelt at Damascus, saying,

And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.

And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria until they be consumed.

Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.

Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.

He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramothgilead: and the Syrians smote Joram.

And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.

And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.

Although, with a comparatively few men, came the force of Syria, yet, Yahweh, delivered into their hand an exceeding large force, - because they had forsaken Yahweh, the God of their fathers, - and, upon Joash, executed they judgments.

Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.

For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.

{To the chanter, upon the rose of witness, Michtam of David, for to teach: when he fought against Mesopotamia, and Syria of Zoba: and when Joab turned back, and slew twelve thousand Edomites in the valley of Salt} O God, thou hast cast us out and scattered us abroad; thou that hast been so sore displeased at us, comfort us again.

And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.

And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.

Syria from the east, and the Philistines from the west, they gobbled up Israelite territory. Despite all this, his anger does not subside, and his hand is ready to strike again.

The [mournful, inspired] oracle (a burden to be carried) concerning Damascus [capital of Aram (Syria), and Israel’s defense against Assyria].

“Listen carefully, Damascus will cease to be a city
And will become a fallen ruin.

The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.

Where is the king of Hamath, the king of Arpad [of northern Syria], the king of the city of Sepharvaim, [the king of] Hena, or [the king of] Ivvah?’”

And it came to pass when Nebuchadrezzar king of Babylon came up into the land, that we said, Come and let us go into Jerusalem because of the army of the Chaldeans, and because of the army of Syria; and we dwell at Jerusalem.


Concerning Damascus [in Syria].
“Hamath and Arpad are perplexed and shamed,
For they have heard bad news;
They are disheartened;
Troubled and anxious like a [storm-tossed] sea
Which cannot be calmed.

Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.

Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.

Damascus traded with you because of the abundance of your handiworks and the immense wealth of every kind, with the wine of Helbon [Aleppo] and the white wool [of Sachar in Syria].

Then the king of the North (Syria) will come and build up siege ramps and capture a well-fortified city. The forces of the South will not stand their ground, not even the finest troops, for there will be no strength to stand [against the Syrian king].

But he (Syria) who comes against him (Egypt) will do exactly as he pleases, and no one will be able to stand against him; he (Antiochus III the Great) will also stay for a time in the Beautiful and Glorious Land [of Israel], with destruction in his hand.

Then he will turn back toward the fortresses of his own land [of Syria], but he will stumble and fall and not be found.

And in his place [in Syria] will arise a despicable and despised person, to whom royal majesty and the honor of kingship have not been conferred, but he will come [without warning] in a time of tranquility and seize the kingdom by intrigue.

Then he (Antiochus IV Epiphanes) will return to his land with great treasure (plunder); and his heart will be set against the holy covenant, and he will take action and return to his own land (Syria).

And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.

I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.

The oracle (a burdensome message) of the word of the Lord is against the land of Hadrach [in Syria], with Damascus as its resting place (for the eyes of men, especially of all the tribes of Israel, are toward the Lord),

Now the woman happened to be a Greek, born in Phoenicia in Syria. She kept asking him to drive the demon out of her daughter.

And many lepers were in Israel in the time of Elisha the prophet, and yet none of them was healed, saving Naaman of Syria."

And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria].

And the news about [what was being done by] these people reached the church in Jerusalem, so that they sent Barnabas to Antioch [in Syria].

And from there they sailed to Antioch [in Syria], from where they had [originally] been committed to God's favor for [carrying out] the work which they had just completed.

Thematic Bible



and he went through Syria and Cilicia, confirming the assemblies.


And the king of Aram hath been fighting against Israel, and taketh counsel with his servants, saying, 'At such and such a place is my encamping.' And the man of God sendeth unto the king of Israel, saying, 'Take heed of passing by this place, for thither are the Aramaeans coming down; and the king of Israel sendeth unto the place of which the man of God spake to him, and warned him, and he is preserved there not once nor twice. read more.
And the heart of the king of Aram is tossed about concerning this thing, and he calleth unto his servants, and saith unto them, 'Do ye not declare to me who of us is for the king of Israel?' And one of his servants saith, 'Nay, my lord, O king, for Elisha the prophet, who is in Israel, declareth to the king of Israel the words that thou speakest in the inner part of thy bed-chamber.' And he saith, 'Go ye and see where he is, and I send and take him;' and it is declared to him, saying, 'Lo -- in Dothan.' And he sendeth thither horses and chariot, and a heavy force, and they come in by night, and go round against the city. And the servant of the man of God riseth early, and goeth out, and lo, a force is surrounding the city, and horse and chariot, and his young man saith unto him, 'Alas! my lord, how do we do?' And he saith, 'Fear not, for more are they who are with us than they who are with them.' And Elisha prayeth, and saith, 'Jehovah, open, I pray Thee, his eyes, and he doth see;' and Jehovah openeth the eyes of the young man, and he seeth, and lo, the hill is full of horses and chariots of fire, round about Elisha. And they come down unto it, and Elisha prayeth unto Jehovah, and saith, 'Smite, I pray Thee, this nation with blindness;' and He smiteth them with blindness, according to the word of Elisha. And Elisha saith unto them, 'This is not the way, nor is this the city; come after me, and I lead you unto the man whom ye seek;' and he leadeth them to Samaria. And it cometh to pass, at their coming in to Samaria, that Elisha saith, 'Jehovah, open the eyes of these, and they see;' and Jehovah openeth their eyes, and they see, and lo, in the midst of Samaria! And the king of Israel saith unto Elisha, at his seeing them, 'Do I smite -- do I smite -- my father?' And he saith, 'Thou dost not smite; those whom thou hast taken captive with thy sword and with thy bow art thou smiting? set bread and water before them, and they eat, and drink, and go unto their lord.' And he prepareth for them great provision, and they eat and drink, and he sendeth them away, and they go unto their lord: and troops of Aram have not added any more to come in to the land of Israel.


And Gallio being proconsul of Achaia, the Jews made a rush with one accord upon Paul, and brought him unto the tribunal, saying -- 'Against the law this one doth persuade men to worship God;' and Paul being about to open his mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you, read more.
but if it is a question concerning words and names, and of your law, look ye yourselves to it, for a judge of these things I do not wish to be,' and he drave them from the tribunal; and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating him before the tribunal, and not even for these things was Gallio caring. And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him are Priscilla and Aquilas -- having shorn his head in Cenchera, for he had a vow;


For, lo, I am calling for all families of the kingdoms of the north, -- an affirmation of Jehovah -- and they have come, and put each his throne at the opening of the gates of Jerusalem, and by its walls round about, and by all cities of Judah.

The burden of a word of Jehovah against the land of Hadrach, and Demmeseh -- his place of rest: (When to Jehovah is the eye of man, And of all the tribes of Israel.)

For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people. And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.' And Jehovah addeth to speak unto Ahaz, saying: read more.
Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.' And Ahaz saith, 'I do not ask nor try Jehovah.' And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.

for before the youth doth know to cry, My father, and My mother, one taketh away the wealth of Damascus and the spoil of Samaria, before the king of Asshur.' And Jehovah addeth to speak unto me again, saying: 'Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah, read more.
Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks.

The burden of Damascus. Lo, Damascus is taken away from being a city, And it hath been a heap -- a ruin. Forsaken are the cities of Aroer, For droves they are, and they have lain down, And there is none troubling. And ceased hath the fortress from Ephraim, And the kingdom from Damascus, And the remnant of Aram are as the honour of the sons of Israel, The affirmation of Jehovah of Hosts!

Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea is sorrow, To be quiet it is not able. Feeble hath been Damascus, She turned to flee, and fear strengthened her, Distress and pangs have seized her, as a travailing woman. How is it not left -- the city of praise, The city of my joy! read more.
Therefore fall do her young men in her broad places, And all the men of war are cut off in that day, An affirmation of Jehovah of Hosts. And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!'

And thus said Jehovah: For three transgressions of Damascus, And for four, I do not reverse it, Because of their threshing Gilead with sharp-pointed irons, And I have sent a fire against the house of Hazael, And it hath consumed the palaces of Ben-Hadad. And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.


and Saul captured the kingdom over Israel, and he fighteth round about against all his enemies, against Moab, and against the Bene-Ammon, and against Edom, and against the kings of Zobah, and against the Philistines, and whithersoever he turneth he doth vex them.

And the Bene-Ammon see that they have been abhorred by David, and the Bene-Ammon send and hire Aram of Beth-Rehob, and Aram of Zoba, twenty thousand footmen, and the king of Maacah with a thousand men, and Ish-Tob with twelve thousand men;

And the Bene-Ammon come out, and set battle in array, at the opening of the gate, and Aram of Zoba, and Rehob, and Ish-Tob, and Maacah, are by themselves in the field;

And God raiseth to him an adversary, Rezon son of Eliadah, who hath fled from Hadadezer king of Zobah, his lord,

And David smiteth Hadadezer son of Rehob, king of Zobah, in his going to bring back his power by the River Euphrates;

And Aram of Damascus cometh in to give help to Hadarezer king of Zobah, and David smiteth in Aram twenty and two thousand men,

And Tou king of Hamath heareth that David hath smitten the whole force of Hadarezer king of Zobah,

And the sons of Ammon see that they have made themselves abhorred by David, and Hanun and the sons of Ammon send a thousand talents of silver, to hire to them, from Aram-Naharaim, and from Aram-Maachah, and from Zobah, chariots and horsemen;


and he said, 'Men, brethren, and fathers, hearken: The God of the glory did appear to our father Abraham, being in Mesopotamia, before his dwelling in Haran,

and Isaac is a son of forty years in his taking Rebekah, daughter of Bethuel the Aramaean, from Padan-Aram, sister of Laban the Aramaean, to him for a wife.

And Isaac sendeth away Jacob, and he goeth to Padan-Aram, unto Laban, son of Bethuel the Aramaean, brother of Rebekah, mother of Jacob and Esau.

And thou hast answered and said before Jehovah thy God, A perishing Aramaean is my father! and he goeth down to Egypt, and sojourneth there with few men, and becometh there a nation, great, mighty, and numerous;


and the anger of Jehovah burneth against Israel, and He giveth them into the hand of Hazael king of Aram, and into the hand of Ben-Hadad son of Hazael, all the days.

And Hazael king of Aram hath oppressed Israel all the days of Jehoahaz,

for he left not to Jehoahaz of the people except fifty horsemen, and ten chariots, and ten thousand footmen, for the king of Aram hath destroyed them, and maketh them as dust for threshing.


Sons of Shem are Elam, and Asshur, and Arphaxad, and Lud, and Aram. And sons of Aram are Uz, and Hul, and Gether, and Mash.

Sons of Shem: Elam and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.

and he taketh Geshur and Aram, the small villages of Jair, from them, with Kenath and its small towns, sixty cities -- all these belonged to the sons of Machir father of Gilead.

And he taketh up his simile, and saith: 'From Aram he doth lead me -- Balak king of Moab; From mountains of the east: Come -- curse for me Jacob, And come -- be indignant with Israel.


And the Chaldeans speak to the king in Aramaean, 'O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.'

And Eliakim son of Hilkiah saith -- and Shebna, and Joah -- to the chief of the butlers, 'Speak, we pray thee, unto thy servants in Aramaean, for we are understanding, and do not speak with us in Jewish, in the ears of the people who are on the wall.'

and in the days of Artaxerxes have Bishlam, Mithredath, Tabeel, and the rest of his companions written unto Artaxerxes king of Persia, and the writing of the letter is written in Aramaean, and interpreted in Aramaean.


And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him are Priscilla and Aquilas -- having shorn his head in Cenchera, for he had a vow;

and he went through Syria and Cilicia, confirming the assemblies.

then I came to the regions of Syria and of Cilicia,

and having discovered Cyprus, and having left it on the left, we were sailing to Syria, and did land at Tyre, for there was the ship discharging the lading.


And he sendeth thither horses and chariot, and a heavy force, and they come in by night, and go round against the city.

And they come down unto it, and Elisha prayeth unto Jehovah, and saith, 'Smite, I pray Thee, this nation with blindness;' and He smiteth them with blindness, according to the word of Elisha. And Elisha saith unto them, 'This is not the way, nor is this the city; come after me, and I lead you unto the man whom ye seek;' and he leadeth them to Samaria. And it cometh to pass, at their coming in to Samaria, that Elisha saith, 'Jehovah, open the eyes of these, and they see;' and Jehovah openeth their eyes, and they see, and lo, in the midst of Samaria!


and thou, number to thee a force as the force that is fallen from thee, and horse for horse, and chariot for chariot, and we fight with them in the plain; are we not stronger than they?' and he hearkeneth to their voice, and doth so.

And the servants of the king of Aram said unto him, 'Gods of hills are their gods, therefore they were stronger than we; and yet, we fight with them in the plain -- are we not stronger than they?


And Gehazi, servant of Elisha the man of God, saith, 'Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.'

And he saith, 'If Aram be stronger than I, then thou hast been to me for salvation, and if the Bene-Ammon be stronger than thou, then I have come to give salvation to thee;


And he goeth with Joram son of Ahab to battle with Hazael king of Aram in Ramoth-Gilead, and the Aramaeans smite Joram,

and king Joram turneth back to be healed in Jezreel, of the wounds with which the Aramaeans smite him, in his fighting with Hazael king of Aram) -- and Jehu saith, 'If it is your mind, let not an escaped one go out from the city, to go to declare it in Jezreel.'


And Naaman, head of the host of the king of Aram, was a great man before his lord, and accepted of face, for by him had Jehovah given salvation to Aram, and the man was mighty in valour -- leprous.

And the king of Aram commanded the heads of the charioteers whom he hath -- thirty and two -- saying, 'Ye do not fight with small or with great, but with the king of Israel by himself.'


And the Aramaeans have gone out by troops, and they take captive out of the land of Israel a little damsel, and she is before the wife of Naaman,

And he prepareth for them great provision, and they eat and drink, and he sendeth them away, and they go unto their lord: and troops of Aram have not added any more to come in to the land of Israel.


And the sons of Israel add to do the evil thing in the eyes of Jehovah, and serve the Baalim, and Ashtaroth, and the gods of Aram, and the gods of Zidon, and the gods of Moab, and the gods of the Bene-Ammon, and the gods of the Philistines, and forsake Jehovah, and have not served Him;

For this thing Jehovah be propitious to thy servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself in the house of Rimmon; for my bowing myself in the house of Rimmon Jehovah be propitious, I pray thee, to thy servant in this thing.'


And it cometh to pass on the morrow, that he taketh the coarse cloth, and dippeth in water, and spreadeth on his face, and he dieth, and Hazael reigneth in his stead.

And Elisha cometh in to Damascus, and Ben-Hadad king of Aram is sick, and it is declared to him, saying, 'The man of God hath come hither.'


Then doth Rezin king of Aram go up, and Pekah son of Remaliah king of Israel, to Jerusalem, to battle, and they lay siege to Ahaz, and they have not been able to fight.

And Ahaz saith, 'I do not ask nor try Jehovah.'


And I have sent a fire against the house of Hazael, And it hath consumed the palaces of Ben-Hadad.

And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!'


For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people.

For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.


and Isaac is a son of forty years in his taking Rebekah, daughter of Bethuel the Aramaean, from Padan-Aram, sister of Laban the Aramaean, to him for a wife.

And the servant taketh ten camels of the camels of his lord and goeth, also of all the goods of his lord in his hand, and he riseth, and goeth unto Aram-Naharaim, unto the city of Nahor;


and he went through Syria and Cilicia, confirming the assemblies.

having written through their hand thus: 'The apostles, and the elders, and the brethren, to those in Antioch, and Syria, and Cilicia, brethren, who are of the nations, greeting;


And Aram of Damascus cometh to give help to Hadadezer king of Zobah, and David smiteth of Aram twenty and two thousand men; and David putteth garrisons in Aram of Damascus, and Aram is to David for a servant, bearing a present; and Jehovah saveth David whithersoever he hath gone;

And Aram of Damascus cometh in to give help to Hadarezer king of Zobah, and David smiteth in Aram twenty and two thousand men, and David putteth garrisons in Aram of Damascus, and the Aramaeans are to David for servants, bearing a present, and Jehovah giveth salvation to David whithersoever he hath gone.


And Ahaz sendeth messengers unto Tiglath-Pileser king of Asshur, saying, 'Thy servant and thy son am I; come up and save me out of the hand of the king of Aram, and out of the hand of the king of Israel, who are rising up against me.' And Ahaz taketh the silver and the gold that is found in the house of Jehovah, and in the treasures of the house of the king, and sendeth to the king of Asshur -- a bribe. And hearken unto him doth the king of Asshur, and the king of Asshur goeth up unto Damascus, and seizeth it, and removeth the people of it to Kir, and Rezin he hath put to death.

'Have the gods of the nations delivered at all each his land out of the hand of the king of Asshur? Where are the gods of Hamath and Arpad? where the gods of Sepharvaim, Hena, and Ivvah, that they have delivered Samaria out of my hand?


and Jehovah sendeth against him the troops of the Chaldeans, and the troops of Aram, and the troops of Moab, and the troops of the sons of Ammon, and He sendeth them against Judah to destroy it, according to the word of Jehovah, that He spake by the hand of His servants the prophets;

And the forces of the Chaldeans pursue after them, and overtake Zedekiah in the plains of Jericho, and they take him, and bring him up unto Nebuchadnezzar king of Babylon, to Riblah, in the land of Hamath, and he speaketh with him -- judgments.


Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea is sorrow, To be quiet it is not able. Feeble hath been Damascus, She turned to flee, and fear strengthened her, Distress and pangs have seized her, as a travailing woman.


And Aram seeth that it is smitten before Israel, and they are gathered together; and Hadadezer sendeth, and bringeth out Aram which is beyond the River, and they come in to Helam, and Shobach head of the host of Hadadezer is before them. And it is declared to David, and he gathereth all Israel, and passeth over the Jordan, and cometh in to Helam, and Aram setteth itself in array to meet David, and they fight with him; read more.
and Aram fleeth from the presence of Israel, and David slayeth of Aram seven hundred charioteers, and forty thousand horsemen, and Shobach head of its host he hath smitten, and he dieth there. And all the kings -- servants of Hadadezer -- see that they have been smitten before Israel, and make peace with Israel, and serve them; and Aram is afraid to help any more the Bene-Ammon.


And there cometh nigh a man of God, and speaketh unto the king of Israel, and saith, 'Thus said Jehovah, Because that the Aramaeans have said, God of hills is Jehovah, and He is not God of valleys -- I have given the whole of this great multitude into thy hand, and ye have known that I am Jehovah.' And they encamp one over-against another seven days, and it cometh to pass on the seventh day, that the battle draweth near, and the sons of Israel smite Aram -- a hundred thousand footmen in one day. And those left flee to Aphek, unto the city, and the wall falleth on twenty and seven chief men who are left, and Ben-Hadad hath fled, and cometh in unto the city, into the innermost part.


And the prophet cometh nigh unto the king of Israel, and saith to him, 'Go, strengthen thyself, and know and see that which thou dost, for at the turn of the year the king of Aram is coming up against thee.' And the servants of the king of Aram said unto him, 'Gods of hills are their gods, therefore they were stronger than we; and yet, we fight with them in the plain -- are we not stronger than they? 'And this thing do thou: turn aside the kings each out of his place, and set captains in their stead; read more.
and thou, number to thee a force as the force that is fallen from thee, and horse for horse, and chariot for chariot, and we fight with them in the plain; are we not stronger than they?' and he hearkeneth to their voice, and doth so.


And lo, a certain prophet hath come nigh unto Ahab king of Israel, and saith, 'Thus said Jehovah, 'Hast thou seen all this great multitude? lo, I am giving it into thy hand to-day, and thou hast known that I am Jehovah.' And Ahab saith, 'By whom?' and he saith, 'Thus said Jehovah, By the young men of the heads of the provinces;' and he saith, 'Who doth direct the battle?' and he saith, 'Thou.' And he inspecteth the young men of the heads of the provinces, and they are two hundred, two and thirty, and after them he hath inspecteth the whole of the people, all the sons of Israel, seven thousand, read more.
and they go out at noon, and Ben-Hadad is drinking -- drunk in the booths, he and the kings, the thirty and two kings, helping him. And the young men of the heads of the provinces go out at the first, and Ben-Hadad sendeth, and they declare to him, saying, 'Men have come out of Samaria.' And he saith, 'If for peace they have come out -- catch them alive; and if for battle they have come out -- alive catch them.' And these have gone out of the city -- the young men of the heads of the provinces -- and the force that is after them, and smite each his man, and Aram fleeth, and Israel pursueth them, and Ben-Hadad king of Aram escapeth on a horse, and the horsemen;


And his servants say unto him, 'Lo, we pray thee, we have heard that the kings of the house of Israel -- that they are kind kings; let us put, we pray thee, sackcloth on our loins, and ropes on our heads, and we go out unto the king of Israel; it may be he doth keep thee alive.' And they gird sackcloth on their loins, and ropes are on their heads, and they come in unto the king of Israel, and say, 'Thy servant Ben-Hadad hath said, Let me live, I pray thee;' and he saith, 'Is he yet alive? he is my brother.' And the men observe diligently, and hasten, and catch it from him, and say, 'Thy brother Ben-Hadad;' and he saith, 'Go ye in, bring him;' and Ben-Hadad cometh out unto him, and he causeth him to come up on the chariot. read more.
And he saith unto him, 'The cities that my father took from thy father, I give back, and streets thou dost make for thee in Damascus, as my father did in Samaria;' -- 'and I, with a covenant, send thee away;' and he maketh with him a covenant, and sendeth him away. And a certain man of the sons of the prophets said unto his neighbour by the word of Jehovah, 'Smite me, I pray thee;' and the man refuseth to smite him, and he saith to him, 'Because that thou hast not hearkened to the voice of Jehovah, lo, thou art going from me, and the lion hath smitten thee;' and he goeth from him, and the lion findeth him, and smiteth him. And he findeth another man, and saith, 'Smite me, I pray thee;' and the man smiteth him, smiting and wounding, and the prophet goeth and standeth for the king on the way, and disguiseth himself with ashes on his eyes. And it cometh to pass -- the king is passing by -- that he hath cried unto the king, and saith, 'Thy servant went out into the midst of the battle, and lo, a man hath turned aside and bringeth in unto me a man, and saith, Keep this man; if he be at all missing, then hath thy life been for his life, or a talent of silver thou dost weigh out; and it cometh to pass, thy servant is working hither and thither, and he is not!' and the king of Israel saith unto him, Right is thy judgment; thou hast determined it.' And he hasteth and turneth aside the ashes from off his eyes, and the king of Israel discerneth him, that he is of the prophets, and he saith unto him, 'Thus said Jehovah, Because thou hast sent away the man I devoted, out of thy hand, even thy life hath been for his life, and thy people for his people;' and the king of Israel goeth unto his house, sulky and wroth, and cometh in to Samaria.


And the king of Israel saith unto Jehoshaphat to disguise himself, and to go into battle, 'And thou, put on thy garments.' And the king of Israel disguiseth himself, and goeth into battle. And the king of Aram commanded the heads of the charioteers whom he hath -- thirty and two -- saying, 'Ye do not fight with small or with great, but with the king of Israel by himself.' And it cometh to pass, at the heads of the charioteers seeing Jehoshaphat, that they said, 'He is only the king of Israel;' and they turn aside to him to fight, and Jehoshaphat crieth out, read more.
and it cometh to pass, at the heads of the charioteers seeing that he is not the king of Israel, that they turn back from after him. And a man hath drawn with a bow, in his simplicity, and smiteth the king of Israel between the joinings and the coat of mail, and he saith to his charioteer, 'Turn thy hand, and take me out from the camp, for I have become sick.' And the battle increaseth on that day, and the king hath been caused to stand in the chariot, over-against Aram, and he dieth in the evening, and the blood of the wound runneth out unto the midst of the chariot, and he causeth the cry to pass over through the camp, at the going in of the sun, saying, 'Each unto his city, and each unto his land.'


And it cometh to pass at the turn of the year, that Ben-Hadad inspecteth the Aramaeans, and goeth up to Aphek, to battle with Israel, and the sons of Israel have been inspected, and supported, and go to meet them, and the sons of Israel encamp before them, like two flocks of goats, and the Aramaeans have filled the land.


And the Bene-Ammon see that they have been abhorred by David, and the Bene-Ammon send and hire Aram of Beth-Rehob, and Aram of Zoba, twenty thousand footmen, and the king of Maacah with a thousand men, and Ish-Tob with twelve thousand men; and David heareth, and sendeth Joab, and all the host -- the mighty men. And the Bene-Ammon come out, and set battle in array, at the opening of the gate, and Aram of Zoba, and Rehob, and Ish-Tob, and Maacah, are by themselves in the field; read more.
and Joab seeth that the front of the battle hath been unto him before and behind, and he chooseth of all the chosen in Israel, and setteth in array to meet Aram, and the rest of the people he hath given into the hand of Abishai his brother, and setteth in array to meet the Bene-Ammon. And he saith, 'If Aram be stronger than I, then thou hast been to me for salvation, and if the Bene-Ammon be stronger than thou, then I have come to give salvation to thee; be strong and strengthen thyself for our people, and for the cities of our God, and Jehovah doth that which is good in His eyes.' And Joab draweth nigh, and the people who are with him, to battle against Aram, and they flee from his presence; and the Bene-Ammon have seen that Aram hath fled, and they flee from the presence of Abishai, and go in to the city; and Joab turneth back from the Bene-Ammon, and cometh in to Jerusalem.


also them did king David sanctify to Jehovah, with the silver and the gold which he sanctified of all the nations which he subdued: of Aram, and of Moab, and of the Bene-Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer son of Rehob king of Zobah.


and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.

and having discovered Cyprus, and having left it on the left, we were sailing to Syria, and did land at Tyre, for there was the ship discharging the lading.


And Elisha hath been sick with his sickness in which he dieth, and come down unto him doth Joash king of Israel, and weepeth on his face, and saith, 'My father, my father, the chariot of Israel, and its horsemen.' And Elisha saith to him, 'Take bow and arrows:' and he taketh unto him bow and arrows. And he saith to the king of Israel, 'Place thy hand on the bow;' and he placeth his hand, and Elisha putteth his hands on the hands of the king, read more.
and saith, 'Open the window eastward;' and he openeth, and Elisha saith, 'Shoot,' and he shooteth; and he saith, 'An arrow of salvation to Jehovah, and an arrow of salvation against Aram, and thou hast smitten Aram, in Aphek, till consuming.' And he saith, 'Take the arrows,' and he taketh; and he saith to the king of Israel, 'Smite to the earth;' and he smiteth three times, and stayeth. And the man of God is wroth against him, and saith, 'By smiting five or six times then thou hadst smitten Aram till consuming; and now, three times thou dost smite Aram.'


And Asa taketh all the silver and the gold that are left in the treasures of the house of Jehovah, and the treasures of the house of the king, and giveth them into the hand of his servants, and king Asa sendeth them unto Ben-Hadad, son of Tabrimmon, son of Hezion king of Aram, who is dwelling in Damascus, saying, A covenant is between me and thee, between my father and thy father; lo, I have sent to thee a reward of silver and gold; go, break thy covenant with Baasha king of Israel, and he goeth up from off me.' And Ben-Hadad hearkeneth unto king Asa, and sendeth the heads of the forces that he hath against cities of Israel, and smiteth Ijon, and Dan, and Abel-Beth-Maachah, and all Chinneroth, besides all the land of Naphtali;


and the king of Israel saith unto his servants, 'Have ye not known that ours is Ramoth-Gilead? and we are keeping silent from taking it out of the hand of the king of Aram!' And he saith unto Jehoshaphat, 'Dost thou go with me to battle to Ramoth-Gilead?' and Jehoshaphat saith unto the king of Israel, 'As I am, so thou; as my people, so thy people; as my horses, so thy horses.' And Jehoshaphat saith unto the king of Israel, 'Seek, I pray thee, to-day, the word of Jehovah;' read more.
and the king of Israel gathereth the prophets, about four hundred men, and saith unto them, 'Do I go against Ramoth-Gilead to battle, or do I forbear?' and they say, 'Go up, and the Lord doth give it into the hand of the king.' And Jehoshaphat saith, 'Is there not here a prophet of Jehovah besides, and we seek by him?' And the king of Israel saith unto Jehoshaphat, 'Yet -- one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil -- Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.' And the king of Israel calleth unto a certain eunuch, and saith, 'Hasten Micaiah son of Imlah.' And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, in a threshing-floor, at the opening of the gate of Samaria, and all the prophets are prophesying before them. And Zedekiah son of Chenaanah maketh for himself horns of iron, and saith, 'Thus said Jehovah, By these thou dost push the Aramaeans till they are consumed;' and all the prophets are prophesying so, saying, 'Go up to Ramoth-Gilead, and prosper, and Jehovah hath given it into the hand of the king.' And the messenger who hath gone to call Micaiah hath spoken unto him, saying, 'Lo, I pray thee, the words of the prophets, with one mouth, are good towards the king; let it be, I pray thee, thy word as the word of one of them -- and thou hast spoken good.' And Micaiah saith, 'Jehovah liveth; surely that which Jehovah saith unto me -- it I speak.' And he cometh in unto the king, and the king saith unto him, 'Micaiah, do we go unto Ramoth-Gilead, to battle, or do we forbear?' and he saith unto him, 'Go up, and prosper, and Jehovah hath given it into the hand of the king.' And the king saith unto him, 'How many times am I adjuring thee that thou speak nothing unto me but truth in the name of Jehovah?' And he saith, 'I have seen all Israel scattered on the hills as sheep that have no shepherd, and Jehovah saith, These have no master; they turn back each to his house in peace.' And the king of Israel saith unto Jehoshaphat, 'Have I not said unto thee, He doth not prophesy of me good, but evil?' And he saith, 'Therefore, hear a word of Jehovah; I have seen Jehovah sitting on His throne, and all the host of the heavens standing by Him, on His right and on His left; and Jehovah saith, Who doth entice Ahab, and he doth go up and fall in Ramoth-Gilead? and this one saith thus, and that one is saying thus. And the spirit goeth out, and standeth before Jehovah, and saith, I -- I do entice him; and Jehovah saith unto him, By what? and he saith, I go out, and have been a spirit of falsehood in the mouth of all his prophets; and He saith, Thou dost entice, and also thou art able; go out and do so. And now, lo, Jehovah hath put a spirit of falsehood in the mouth of all these thy prophets, and Jehovah hath spoken concerning thee -- evil.' And Zedekiah son of Chenaanah draweth nigh, and smiteth Micaiah on the cheek, and saith, 'Where is this -- he hath passed over -- the Spirit of Jehovah -- from me to speak with thee?' And Micaiah saith, 'Lo, thou art seeing on that day, when thou goest in to the innermost chamber to be hidden.' And the king of Israel saith, 'Take Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king, and thou hast said, Thus said the king, Place ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my coming in peace.' And Micaiah saith, 'If thou at all return in peace -- Jehovah hath not spoken by me;' and he saith, 'Hear, O peoples, all of them.' And the king of Israel goeth up, and Jehoshaphat king of Judah, to Ramoth-Gilead.


And Ben-Hadad king of Aram hath gathered all his force, and thirty and two kings are with him, and horse and chariot, and he goeth up and layeth siege against Samaria, and fighteth with it, and sendeth messengers unto Ahab king of Israel, to the city, and saith to him, 'Thus said Ben-Hadad, 'Thy silver and thy gold are mine, and thy wives and thy sons -- the best -- are mine.' read more.
And the king of Israel answereth and saith, 'According to thy word, my lord, O king: I am thine, and all that I have.' And the messengers turn back and say, 'Thus spake Ben-Hadad, saying, Surely I sent unto thee, saying, Thy silver, and thy gold, and thy wives, and thy sons, to me thou dost give; for if, at this time to-morrow, I send my servants unto thee then they have searched thy house, and the houses of thy servants, and it hath been, every desirable thing of thine eyes they place in their hand, and have taken away.' And the king of Israel calleth to all the elders of the land, and saith, 'Know, I pray you, and see that evil this one is seeking, for he sent unto me for my wives, and for my sons, and for my silver, and for my gold, and I withheld not from him.' And all the elders and all the people say unto him, 'Do not hearken, nor consent.' And he saith to the messengers of Ben-Hadad, 'Say to my lord the king, All that thou didst send for unto thy servant at the first I do, and this thing I am not able to do;' and the messengers go and take him back word. And Ben-Hadad sendeth unto him, and saith, 'Thus do the gods to me, and thus do they add, if the dust of Samaria suffice for handfuls for all the people who are at my feet.' And the king of Israel answereth and saith, 'Speak ye: let not him who is girding on boast himself as him who is loosing his armour.' And it cometh to pass at the hearing of this word -- and he is drinking, he and the kings, in the booths -- that he saith unto his servants, 'Set yourselves;' and they set themselves against the city.


And it cometh to pass afterwards, that Ben-Hadad king of Aram gathereth all his camp, and goeth up, and layeth siege to Samaria, and there is a great famine in Samaria, and lo, they are laying siege to it, till the head of an ass is at eighty silverlings, and a forth of the cab of dovesdung at five silverlings. And it cometh to pass, the king of Israel is passing by on the wall, and a woman hath cried unto him, saying, 'Save, my lord, O king.' read more.
And he saith, 'Jehovah doth not save thee -- whence do I save thee? out of the threshing-floor, or out of the wine-vat?' And the king saith to her, 'What -- to thee?' and she saith, 'This woman said unto me, Give thy son, and we eat him to-day, and my son we eat to-morrow; and we boil my son and eat him, and I say unto her on the next day, Give thy son, and we eat him; and she hideth her son.'


And at the end of years they do join themselves together, and a daughter of the king of the south doth come in unto the king of the north to do upright things; and she doth not retain the power of the arm; and he doth not stand, nor his arm; and she is given up, she, and those bringing her in, and her child, and he who is strengthening her in these times. And one hath stood up from a branch of her roots, in his station, and he cometh in unto the bulwark, yea, he cometh into a stronghold of the king of the south, and hath wrought against them, and hath done mightily; and also their gods, with their princes, with their desirable vessels of silver and gold, into captivity he bringeth into Egypt; and he doth stand more years than the king of the north. read more.
'And the king of the south hath come into the kingdom, and turned back unto his own land; and his sons stir themselves up, and have gathered a multitude of great forces, and he hath certainly come in, and overflowed, and passed through, and he turneth back, and they stir themselves up unto his stronghold. And the king of the south doth become embittered, and hath gone forth and fought with him, with the king of the north, and hath caused a great multitude to stand, and the multitude hath been given into his hand, and he hath carried away the multitude, his heart is high, and he hath caused myriads to fall, and he doth not become strong. 'And the king of the north hath turned back, and hath caused a multitude to stand, greater than the first, and at the end of the times a second time he doth certainly come in with a great force, and with much substance; and in those times many do stand up against the king of the south, and sons of the destroyers of thy people do lift themselves up to establish the vision -- and they have stumbled. 'And the king of the north cometh in, and poureth out a mount, and hath captured fenced cities; and the arms of the south do not stand, nor the people of his choice, yea, there is no power to stand. And he who is coming unto him doth according to his will, and there is none standing before him; and he standeth in the desirable land, and it is wholly in his hand. And he setteth his face to go in with the strength of his whole kingdom, and upright ones with him; and he hath wrought, and the daughter of women he giveth to him, to corrupt her; and she doth not stand, nor is for him. And he turneth back his face to the isles, and hath captured many; and a prince hath caused his reproach of himself to cease; without his reproach he turneth it back to him. And he turneth back his face to the strongholds of his land, and hath stumbled and fallen, and is not found. And stood up on his station hath one causing an exactor to pass over the honour of the kingdom, and in a few days he is destroyed, and not in anger, nor in battle. 'And stood up on his station hath a despicable one, and they have not given unto him the honour of the kingdom, and he hath come in quietly, and hath strengthened the kingdom by flatteries. And the arms of the flood are overflowed from before him, and are broken; and also the leader of the covenant. And after they join themselves unto him, he worketh deceit, and hath increased, and hath been strong by a few of the nation. Peaceably even into the fertile places of the province He cometh, and he hath done that which his fathers did not, nor his fathers' fathers; prey, and spoil, and substance, to them he scattereth, and against fenced places he deviseth his devices, even for a time. 'And he stirreth up his power and his heart against the king of the south with a great force, and the king of the south stirreth himself up to battle with a very great and mighty force, and standeth not, for they devise devices against him, and those eating his portion of food destroy him, and his force overfloweth, and fallen have many wounded. And both of the kings' hearts are to do evil, and at one table they speak lies, and it doth not prosper, for yet the end is at a time appointed. And he turneth back to his land with great substance, and his heart is against the holy covenant, and he hath wrought, and turned back to his land. At the appointed time he turneth back, and hath come against the south, and it is not as the former, and as the latter. And ships of Chittim have come in against him, and he hath been pained, and hath turned back, and hath been insolent toward the holy covenant, and hath wrought, and turned back, and he understandeth concerning those forsaking the holy covenant. And strong ones out of him stand up, and have polluted the sanctuary, the stronghold, and have turned aside the continual sacrifice, and appointed the desolating abomination. And those acting wickedly against the covenant, he defileth by flatteries; and the people knowing their God are strong, and have wrought. And the teachers of the people give understanding to many; and they have stumbled by sword, and by flame, by captivity, and by spoil -- days. And in their stumbling, they are helped -- a little help, and joined to them have been many with flatteries. And some of the teachers do stumble for refining by them, and for purifying, and for making white -- till the end of the time, for it is yet for a time appointed. 'And the king hath done according to his will, and exalteth himself, and magnifieth himself against every god, and against the God of gods he speaketh wonderful things, and hath prospered till the indignation hath been completed, for that which is determined hath been done. And unto the God of his fathers he doth not attend, nor to the desire of women, yea, to any god he doth not attend, for against all he magnifieth himself. And to the god of strongholds, on his station, he giveth honour; yea, to a god whom his fathers knew not he giveth honour, with gold, and with silver, and with precious stone, and with desirable things. And he hath dealt in the fortresses of the strongholds with a strange god whom he hath acknowledged; he multiplieth honour, and hath caused them to rule over many, and the ground he apportioneth at a price. 'And at the time of the end, push himself forward with him doth a king of the south, and storm against him doth a king of the north, with chariot, and with horsemen, and with many ships; and he hath come in to the lands, and hath overflowed, and passed over, and hath come into the desirable land, and many do stumble, and these escape from his hand: Edom, and Moab, and the chief of the sons of Ammon. 'And he sendeth forth his hand upon the lands, and the land of Egypt is not for an escape; and he hath ruled over treasures of gold and of silver, and over all the desirable things of Egypt, and Lubim and Cushim are at his steps. 'And reports trouble him out of the east and out of the north, and he hath gone forth in great fury to destroy, and to devote many to destruction; and he planteth the tents of his palace between the seas and the holy desirable mountain, and hath come unto his end, and there is no helper to him.


Therefore fall do her young men in her broad places, And all the men of war are cut off in that day, An affirmation of Jehovah of Hosts.


And the king of Aram hath been fighting against Israel, and taketh counsel with his servants, saying, 'At such and such a place is my encamping.' And the man of God sendeth unto the king of Israel, saying, 'Take heed of passing by this place, for thither are the Aramaeans coming down; and the king of Israel sendeth unto the place of which the man of God spake to him, and warned him, and he is preserved there not once nor twice. read more.
And the heart of the king of Aram is tossed about concerning this thing, and he calleth unto his servants, and saith unto them, 'Do ye not declare to me who of us is for the king of Israel?' And one of his servants saith, 'Nay, my lord, O king, for Elisha the prophet, who is in Israel, declareth to the king of Israel the words that thou speakest in the inner part of thy bed-chamber.'


and Isaac is a son of forty years in his taking Rebekah, daughter of Bethuel the Aramaean, from Padan-Aram, sister of Laban the Aramaean, to him for a wife.

And Isaac sendeth away Jacob, and he goeth to Padan-Aram, unto Laban, son of Bethuel the Aramaean, brother of Rebekah, mother of Jacob and Esau.


The burden of Damascus. Lo, Damascus is taken away from being a city, And it hath been a heap -- a ruin. Forsaken are the cities of Aroer, For droves they are, and they have lain down, And there is none troubling. And ceased hath the fortress from Ephraim, And the kingdom from Damascus, And the remnant of Aram are as the honour of the sons of Israel, The affirmation of Jehovah of Hosts!


Damascus is thy merchant, For the abundance of thy works, Because of the abundance of all wealth, For wine of Helbon, and white wool.


And David maketh a name in his turning back from his smiting Aram in the valley of Salt -- eighteen thousand;


And Jehovah saith unto him, 'Go turn back on thy way to the wilderness of Damascus, and thou hast gone in, and anointed Hazael for king over Aram,


And they rise in the twilight, to go in unto the camp of Aram, and they come in unto the extremity of the camp of Aram, and lo, there is not a man there, seeing Jehovah hath caused the camp of Aram to hear a noise of chariot and a noise of horse -- a noise of great force, and they say one unto another, 'Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of Egypt, to come against us.'


And they sit still three years, there is no war between Aram and Israel,


And Aram of Damascus cometh to give help to Hadadezer king of Zobah, and David smiteth of Aram twenty and two thousand men;


He hath brought back the border of Israel, from the entering in of Hamath unto the sea of the desert, according to the word of Jehovah, God of Israel, that He spake by the hand of His servant Jonah son of Amittai the prophet, who is of Gath-Hepher,

And the rest of the matters of Jeroboam, and all that he did, and his might with which he fought, and with which he brought back Damascus, and Hamath of Judah, into Israel, are they not written on the book of the Chronicles of the kings of Israel?


And Aram of Damascus cometh to give help to Hadadezer king of Zobah, and David smiteth of Aram twenty and two thousand men;


and David putteth garrisons in Aram of Damascus, and Aram is to David for a servant, bearing a present; and Jehovah saveth David whithersoever he hath gone;


And hearken unto him doth the king of Asshur, and the king of Asshur goeth up unto Damascus, and seizeth it, and removeth the people of it to Kir, and Rezin he hath put to death.


and David putteth garrisons in Aram of Damascus, and Aram is to David for a servant, bearing a present; and Jehovah saveth David whithersoever he hath gone;


At that time hath Rezin king of Aram brought back Elath to Aram, and casteth out the Jews from Elath, and the Aramaeans have come in to Elath, and dwell there unto this day.


Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? do I not wash in them and I have been clean?' and he turneth and goeth on in fury.



And the sons of Israel add to do the evil thing in the eyes of Jehovah, and serve the Baalim, and Ashtaroth, and the gods of Aram, and the gods of Zidon, and the gods of Moab, and the gods of the Bene-Ammon, and the gods of the Philistines, and forsake Jehovah, and have not served Him;


And the Bene-Ammon see that they have been abhorred by David, and the Bene-Ammon send and hire Aram of Beth-Rehob, and Aram of Zoba, twenty thousand footmen, and the king of Maacah with a thousand men, and Ish-Tob with twelve thousand men;

And the Bene-Ammon come out, and set battle in array, at the opening of the gate, and Aram of Zoba, and Rehob, and Ish-Tob, and Maacah, are by themselves in the field;


And Toi king of Hamath heareth that David hath smitten all the force of Hadadezer, and Toi sendeth Joram his son unto king David to ask of him of welfare, and to bless him, (because that he hath fought against Hadadezer, and smiteth him, for a man of wars with Toi had Hadadezer been), and in his hand have been vessels of silver, and vessels of gold, and vessels of brass,


for before the youth doth know to cry, My father, and My mother, one taketh away the wealth of Damascus and the spoil of Samaria, before the king of Asshur.'


And David smiteth Hadadezer son of Rehob, king of Zobah, in his going to bring back his power by the River Euphrates; and David captureth from him a thousand and seven hundred horsemen, and twenty thousand footmen, and David destroyeth utterly the whole of the charioteers, only he leaveth of them a hundred charioteers. And Aram of Damascus cometh to give help to Hadadezer king of Zobah, and David smiteth of Aram twenty and two thousand men; read more.
and David putteth garrisons in Aram of Damascus, and Aram is to David for a servant, bearing a present; and Jehovah saveth David whithersoever he hath gone; and David taketh the shields of gold which were on the servants of Hadadezer, and bringeth them to Jerusalem; and from Betah, and from Berothai, cities of Hadadezer, hath king David taken very much brass. And Toi king of Hamath heareth that David hath smitten all the force of Hadadezer, and Toi sendeth Joram his son unto king David to ask of him of welfare, and to bless him, (because that he hath fought against Hadadezer, and smiteth him, for a man of wars with Toi had Hadadezer been), and in his hand have been vessels of silver, and vessels of gold, and vessels of brass, also them did king David sanctify to Jehovah, with the silver and the gold which he sanctified of all the nations which he subdued: of Aram, and of Moab, and of the Bene-Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer son of Rehob king of Zobah. And David maketh a name in his turning back from his smiting Aram in the valley of Salt -- eighteen thousand;


For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people.


And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest, did ask from him letters to Damascus, unto the synagogues, that if he may find any being of the way, both men and women, he may bring them bound to Jerusalem. And in the going, he came nigh to Damascus, and suddenly there shone round about him a light from the heaven, read more.
and having fallen upon the earth, he heard a voice saying to him, 'Saul, Saul, why me dost thou persecute?' And he said, 'Who art thou, Lord?' and the Lord said, 'I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;' trembling also, and astonished, he said, 'Lord, what dost thou wish me to do?' and the Lord said unto him, 'Arise, and enter into the city, and it shall be told thee what it behoveth thee to do.' And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one, and Saul arose from the earth, and his eyes having been opened, he beheld no one, and leading him by the hand they brought him to Damascus, and he was three days without seeing, and he did neither eat nor drink. And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, 'Ananias;' and he said, 'Behold me, Lord;' and the Lord saith unto him, 'Having risen, go on unto the street that is called Straight, and seek in the house of Judas, one by name Saul of Tarsus, for, lo, he doth pray, and he saw in a vision a man, by name Ananias, coming in, and putting a hand on him, that he may see again.' And Ananias answered, 'Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem, and here he hath authority from the chief priests, to bind all those calling on Thy name.' And the Lord said unto him, 'Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel; for I will shew him how many things it behoveth him for My name to suffer.' And Ananias went away, and did enter into the house, and having put upon him his hands, said, 'Saul, brother, the Lord hath sent me -- Jesus who did appear to thee in the way in which thou wast coming -- that thou mayest see again, and mayest be filled with the Holy Spirit.' And immediately there fell from his eyes as it were scales, he saw again also presently, and having risen, was baptized, and having received nourishment, was strengthened, and Saul was with the disciples in Damascus certain days, and immediately in the synagogues he was preaching the Christ, that he is the Son of God. And all those hearing were amazed, and said, 'Is not this he who laid waist in Jerusalem those calling on this name, and hither to this intent had come, that he might bring them bound to the chief priests?' And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ. And when many days were fulfilled, the Jews took counsel together to kill him, and their counsel against him was known to Saul; they were also watching the gates both day and night, that they may kill him, and the disciples having taken him, by night did let him down by the wall, letting down in a basket. And Saul, having come to Jerusalem, did try to join himself to the disciples, and they were all afraid of him, not believing that he is a disciple, and Barnabas having taken him, brought him unto the apostles, and did declare to them how in the way he saw the Lord, and that he spake to him, and how in Damascus he was speaking boldly in the name of Jesus. And he was with them, coming in and going out in Jerusalem, and speaking boldly in the name of the Lord Jesus, he was both speaking and disputing with the Hellenists, and they were taking in hand to kill him, and the brethren having known, brought him down to Caesarea, and sent him forth to Tarsus. Then, indeed, the assemblies throughout all Judea, and Galilee, and Samaria, had peace, being built up, and, going on in the fear of the Lord, and in the comfort of the Holy Spirit, they were multiplied.


And the king of Asshur bringeth in from Babylon and from Cutha, and from Ava, and from Hamath, and Sepharvaim, and causeth them to dwell in the cities of Samaria instead of the sons of Israel, and they possess Samaria, and dwell in its cities;


for a vow hath thy servant vowed in my dwelling in Geshur, in Aram, saying, If Jehovah doth certainly bring me back to Jerusalem, then I have served Jehovah.'


And thus said Jehovah: For three transgressions of Damascus, And for four, I do not reverse it, Because of their threshing Gilead with sharp-pointed irons,


And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.


this enrolment first came to pass when Cyrenius was governor of Syria -- and all were going to be enrolled, each to his proper city,


this enrolment first came to pass when Cyrenius was governor of Syria --


and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.



References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons