who, being in the form of God, thought it not robbery to be equal with God,
who, although He
Who, being in the form of God, thought it not robbery to be equal with God:
did not consider equality with God
as something to be used for His own advantage.
In God's own form existed he, and shared with God equality, deemed nothing needed grasping.
who, existing in the form of God, did not consider being equal to God something to seize and hold.
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it];
He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto.
who, being in the form of God, did not think it an act of robbery to be equal with God;
To whom, though himself in the form of God, it did not seem that to take for oneself was to be like God;
who, though he was in the form of God, did not consider equality with God a thing to be grasped,
who tho' he was the image of God, did not affect to appear with divine majesty, but divested himself thereof,
who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;
who, being in the form of God, thought it not usurpation to be equal with God,
Though he possessed the nature of God, he did not grasp at equality with God,
Who being in the form of God, thought it not robbery to be equal with God;
Who, being in the form of God, thought not robbery to be equal to God
Who, being in the form of God, thought it not a thing to be grasped to be equal with God:
who, existing in the form of God, did not consider being equal with God something to be grasped,
Which, being in the shape of God, thought it not robbery to be equal with God.
Though he was divine by nature, he did not set store upon equality with God
who, though from the beginning he had the nature of God, did not reckon equality with God something to be forcibly retained,
who though he existed in the form of God did not regard equality with God as something to be grasped,
who, existing in the form of God, did not consider equality with God a thing to be grasped,
who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God,
who being in the form of God thought it not a robbery to be equal with God;
Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God,
who being in the form of God counted it no usurpation to claim equality with God:
Though the divine nature was his from the beginning, yet he did not look upon equality with God as above all things to be clung to,
Who, being in the form of God, thought it not robbery to be equal with God:
Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped.
Though He was existing in the nature of God, He did not think His being on an equality with God a thing to be selfishly grasped,
who, existing in the form of God, didn't consider equality with God a thing to be grasped,
Who, existing originally in the form of God, accounted it not a prize to he equal with God.
who being in the form of God, thought it not robbery to be as God.
who, being in the form of God, thought it not robbery to be equal to God,
Devotionals about Philippians 2:6
Devotionals containing Philippians 2:6
Word Count of 37 Translations in Philippians 2:6
Prayers for Philippians 2:6
Questions on Philippians 2:6
Then, because of this, the Jews sought the more to kill Him, because He not only had broken the sabbath, but also said that God was His father, making Himself equal with God.
The Jews answered Him, saying, We do not stone you for a good work, but for blasphemy, and because you, being a man, make yourself God.
in whom the god of this world has blinded the minds of the unbelieving ones, so that the light of the glorious gospel of Christ (who is the image of God) should not dawn on them.
And it happened, when Joshua was beside Jericho, he lifted up his eyes and looked. And, behold, there stood a Man in front of him with His sword drawn in His hand. And Joshua went to Him and said to Him, Are You for us, or for our foes?
So, the Lord Himself shall give you a sign. Behold, the virgin will conceive and shall bring forth a son, and they shall call His name Immanuel.
And he shall pass through Judah. He shall overflow and go over; he shall reach to the neck. And the stretching out of his wings shall fill the breadth of your land, O Immanuel.
And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among nations, believed on in the world, and received up into glory.
who being the shining splendor of His glory, and the express image of His essence, and upholding all things by the word of His power, through Himself cleansing of our sins, He sat down on the right of the Majesty on high,
And Jacob was left alone. And a Man wrestled there with him until the breaking of the day.
And he blessed Joseph and said, May God, before whom my fathers Abraham and Isaac walked, the God who fed me all my life to this day,
For to us a Child is born, to us a Son is given; and the government shall be on His shoulder; and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.
In his days Judah shall be saved, and Israel shall dwell safely. And this is His name by which He shall be called, JEHOVAH, OUR RIGHTEOUSNESS.
And I looked, and behold! A likeness as the appearance of fire; from the appearance of His loins and downward, like fire. And from His loins and upward as the appearance of brightness, like the color of polished bronze.
He took his brother by the heel in the womb, and by his strength he had power with God.
And you, Bethlehem Ephratah, you being least among the thousands of Judah, out of you He shall come forth to Me, to become Ruler in Israel, He whose goings forth have been from of old, from the days of eternity.
Awake, O sword, against My Shepherd, and against the Man who is My companion, says Jehovah of Hosts; strike the Shepherd, and the sheep shall be scattered. And I will turn My hand on the little ones.
"Behold, the virgin shall conceive in her womb, and will bear a son. And they will call His name Emmanuel," which being interpreted is, God with us.
In the beginning was the Word, and the Word was with God, and the Word was God.
No one has seen God at any time; the Only-begotten Son, who is in the bosom of the Father, He has declared Him.
so that all should honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.
Jesus said to them, Truly, truly, I say to you, Before Abraham came into being, I AM!
I and the Father are one!
But if I do, though you do not believe Me, believe the works so that you may know and believe that the Father is in Me, and I in Him.
Jesus said to him, Have I been with you such a long time and yet you have not known Me, Philip? He who has seen Me has seen the Father. And how do you say, Show us the Father?
You have heard how I said to you, I go away and I am coming to you again. If you loved Me, you would rejoice because I said, I go to the Father, for My Father is greater than I.
whose are the fathers, and of whom is the Christ according to flesh, He being God over all, blessed forever. Amen.
who is the image of the invisible God, the First-born of all creation.
Now to the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.
looking for the blessed hope, and the appearance of the glory of our great God and Savior Jesus Christ,
And again, when He brings in the First-born into the world, He says, "And let all the angels of God worship Him."
But to the Son He says, "Your throne, O God, is forever and ever. A scepter of righteousness is the scepter of Your kingdom.
Jesus Christ the same yesterday and today and forever.
And when I saw Him, I fell at His feet as dead. And He laid His right hand upon me, saying to me, Do not fear, I am the First and the Last,
And He said to me, It is done. I am the Alpha and Omega, the Beginning and the End. To him who thirsts I will give of the fountain of the Water of Life freely.
And now Father, glorify Me with Yourself with the glory which I had with You before the world was.
And Thomas answered and said to Him, My Lord and my God!