Parallel Verses

Thomas Haweis New Testament

Not that I mention this with a view to my indigence: for I have learned in whatever circumstances I am, to be content.

New American Standard Bible

Not that I speak from want, for I have learned to be content in whatever circumstances I am.

King James Version

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

Holman Bible

I don’t say this out of need, for I have learned to be content in whatever circumstances I am.

International Standard Version

I am not saying this because I am in any need, for I have learned to be content in whatever situation I am in.

A Conservative Version

Not that I speak regarding need, for I have learned in what things I am to be content.

American Standard Version

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.

Amplified

Not that I speak from [any personal] need, for I have learned to be content [and self-sufficient through Christ, satisfied to the point where I am not disturbed or uneasy] regardless of my circumstances.

An Understandable Version

I am not saying this because of being in need, for I have learned to be content regardless of my circumstances.

Anderson New Testament

I do not speak in respect to want: for I have learned, in whatever condition I am, to be content.

Bible in Basic English

But I will not say anything about my needs, for I am able, wherever I am, to be dependent on myself.

Common New Testament

Not that I speak from want, for I have learned to be content in whatever circumstances I am.

Daniel Mace New Testament

it is not my indigence that makes me say this: for I have learn'd, in whatevever state I am, therewith to be content: I know how to be in want,

Darby Translation

Not that I speak as regards privation, for as to me I have learnt in those circumstances in which I am, to be satisfied in myself.

Godbey New Testament

Not that I speak concerning deficiency: for I have learned to be content with those things amid which I am.

Goodspeed New Testament

Not that I have anything to complain of, for I have learned how to be contented with the condition I am in.

John Wesley New Testament

Not that I speak in respect of want; for I have learned in whatsoever state I am, to be content.

Julia Smith Translation

Not that I speak concerning want; for I have learned, among whom I am, to be satisfied with my condition.

King James 2000

Not that I speak in respect of want: for I have learned, in whatsoever state I am, to be content.

Lexham Expanded Bible

Not that I speak from need, for I have learned to be content in whatever [circumstances] I am.

Modern King James verseion

Not that I speak according to need, for I have learned to be content in whatever state I am.

Modern Spelling Tyndale-Coverdale

I speak not because of necessity. For I have learned in whatsoever estate I am, therewith to be content.

Moffatt New Testament

Not that I complain of want, for I have learned how to be content wherever I am.

Montgomery New Testament

Not that I speak as if I were in want, for at least have learned how to be content, whatever happens.

NET Bible

I am not saying this because I am in need, for I have learned to be content in any circumstance.

New Heart English Bible

Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it.

Noyes New Testament

Not that I speak on account of want; for I have learned, in whatever state I am, therewith to be content.

Sawyer New Testament

Not that I speak of want; for I have learned in whatever circumstances I am to be contented.

The Emphasized Bible

Not that, as to coming short, I am speaking, for, I, have learned, in whatsoever circumstances I am, to be, independent:

Twentieth Century New Testament

Do not think that I am saying this under the pressure of want. For I, however I am placed, have learned to be independent of circumstances.

Webster

Not that I speak in respect of want: for I have learned, in whatever state I am, with that to be content.

Weymouth New Testament

I do not refer to this through fear of privation, for (for my part)

Williams New Testament

Not that I refer to any personal want, for I have learned to be contented in whatever circumstances I am.

World English Bible

Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it.

Worrell New Testament

Not that I am speaking in respect of want; for I learned in whatsoever circumstances I am, to be content.

Worsley New Testament

Not that I speak on account of want; for I have learnt in whatever circumstances I am, to be contented.

Youngs Literal Translation

not that in respect of want I say it, for I did learn in the things in which I am -- to be content;

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
Not
οὐ 
Ou 
not, no, cannot ,
Usage: 1032

ὅτι 
Hoti 
Usage: 764

I speak
λέγω 
Lego 
Usage: 1045

in respect of
κατά 
Kata 
according to, after, against, in, by, daily , as,
Usage: 428

ὑστέρησις 
Husteresis 
Usage: 1

for
γάρ 
Gar 
for, , not tr
Usage: 825

I
ἐγώ 
Ego 
I, my, me, not tr
Usage: 174

μανθάνω 
manthano 
Usage: 20

in
ἐν 
En 
in, by, with, among, at, on, through,
Usage: 2128

ὅς ἥ ὅ 
Hos 
Usage: 980

state I am
εἰμί 
Eimi 
I am , am, it is I , be, I was , have been, not tr
Usage: 72

therewith to be
εἶναι 
Einai 
to be, be, was, is, am, are, were, not tr,
Usage: 97

Devotionals

Devotionals about Philippians 4:11

Devotionals containing Philippians 4:11

Images Philippians 4:11

Context Readings

Support For Paul's Ministry

10 Now I rejoiced greatly in the Lord, that now once more your thoughtful attention about me hath again sprung up, to which also your mind had been disposed, but ye had not found the opportunity. 11 Not that I mention this with a view to my indigence: for I have learned in whatever circumstances I am, to be content. 12 I know how to be abased, and I know how to abound; in every state and in all situations I am instructed either to be full or famishing, either to enjoy abundance, or to suffer want:


Cross References

2 Corinthians 11:27

in labour and travail, in watchings often, in fastings frequently, in hunger and thirst, in cold and nakedness;

Philippians 3:8

Yea doubtless, and I count all things but loss for the transcendently excellent knowledge of Jesus Christ my Lord: for whom I have suffered the loss of all things, and count them but as offals of ordure, that I may gain Christ,

1 Timothy 6:6-9

But godliness with contentment is great gain.

1 Timothy 6:6

But godliness with contentment is great gain.

Matthew 6:31-34

Wherefore be under no anxiety, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed?

2 Corinthians 8:9

For ye know the grace of our Lord Jesus Christ, that for your sake he became poor though he was rich, that ye by his poverty should be made rich.

2 Corinthians 9:8

And God is able to make all grace abound towards you; that in every case having always all sufficiency, ye may abound unto every good work:

Hebrews 10:34

For ye have been fellow-sufferers with my bonds, and received with joy the plundering of your properties, knowing in yourselves that you have in the heavens a better substance, and permanent.

Hebrews 13:5-6

Let the tenor of your life be divested of the love of money; content with your present possessions: for he hath said, "I will in no wise leave thee, neither will I in any case forsake thee."

Hebrews 13:5

Let the tenor of your life be divested of the love of money; content with your present possessions: for he hath said, "I will in no wise leave thee, neither will I in any case forsake thee."

Luke 3:14

And the military men also asked him, And what shall we do? And he said unto them, Extort nothing by force; nor turn informers; and be content with your pay.

1 Corinthians 4:11-12

For even to this present hour we undergo hunger and thirst and nakedness, and are buffeted about, and have no settled abode;

2 Corinthians 6:10

as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain