Parallel Verses

Anderson New Testament

I speak of what is common among men, oil account of the weakness of your flesh: for as you have presented your members as servants to uncleanness, and to lawlessness, in order to lawlessness, so now present your members as servants to righteousness, in order to holiness.

New American Standard Bible

I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.

King James Version

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Holman Bible

I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to moral impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification.

International Standard Version

I am speaking in simple terms because of the frailty of your human nature. Just as you once offered the parts of your body as slaves to impurity and to greater and greater disobedience, so now, in the same way, you must offer the parts of your body as slaves to righteousness that leads to sanctification.

A Conservative Version

(I speak man-like because of the weakness of your flesh). For as ye presented your body-parts servile to uncleanness, and to lawlessness for lawlessness, so now present your body-parts servile to righteousness for sanctification.

American Standard Version

I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as'servants to uncleanness and to iniquity unto iniquity, even so now present your members as'servants to righteousness unto sanctification.

Amplified

I am speaking in [familiar] human terms because of your natural limitations [your spiritual immaturity]. For just as you presented your bodily members as slaves to impurity and to [moral] lawlessness, leading to further lawlessness, so now offer your members [your abilities, your talents] as slaves to righteousness, leading to sanctification [that is, being set apart for God’s purpose].

An Understandable Version

I am using human reasoning because of your human weakness. For just as you once offered the parts of your bodies as slaves to impurity and to wickedness, which led to further wickedness; so now [you should] offer the parts of your body as slaves to do what is right, which leads to holy living.

Bible in Basic English

I am using words in the way of men, because your flesh is feeble: as you gave your bodies as servants to what is unclean, and to evil to do evil, so now give them as servants to righteousness to do what is holy.

Common New Testament

I am speaking in human terms, because of the weakness of your flesh. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for holiness.

Daniel Mace New Testament

(I allude to civil affairs, because of your unacquaintedness with spiritual matters:) as then you made your natural faculties subservient to impurity, and all manner of vice; make them now subservient to virtue and holiness.

Darby Translation

I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.

Godbey New Testament

I speak after the manner of a man on account of the weakness of your carnality. For as ye presented your members as servants unto impurity and lawlessness pursuant to lawlessness, so now present your members servants unto righteousness pursuant to sanctification.

Goodspeed New Testament

I use these familiar human terms because of the limitations of your nature. For just as you before gave up the parts of your bodies in slavery to vice and greater and greater license, you must now give them up in slavery to uprightness, which leads to consecration.

John Wesley New Testament

I speak as a man, because of the weakness of your flesh. As ye have presented your members servants to uncleanness and iniquity, unto iniquity, so now present your members servants of righteousness, unto holiness.

Julia Smith Translation

(I speak as man through the weakness of your flesh:) for as ye presented your members to uncleanness and iniquity; so now present ye your members servants to justice for consecration.

King James 2000

I speak after the manner of men because of the weakness of your flesh: for as you have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Lexham Expanded Bible

(I am speaking in human terms because of the weakness of your flesh.) For just as you presented your members [as] slaves to immorality and lawlessness, [leading] to lawlessness, so now present your members [as] slaves to righteousness, [leading] to sanctification.

Modern King James verseion

I speak in the manner of men because of the weakness of your flesh; for as you have yielded your members as slaves to uncleanness, and to lawless act unto lawless act, even so now yield your members as slaves to righteousness unto holiness.

Modern Spelling Tyndale-Coverdale

I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified.

Moffatt New Testament

(I use this human analogy to bring the truth home to your weak nature.) As you once dedicated your members to the service of vice and lawlessness, so now dedicate them to the service of righteousness that means consecration.

NET Bible

(I am speaking in human terms because of the weakness of your flesh.) For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

New Heart English Bible

I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.

Noyes New Testament

I speak in a way common among men on account of the weakness of your flesh. For as ye once yielded your members as slaves to impurity and to iniquity, in order to commit iniquity, so now yield your members as bondmen to righteousness in order to become holy.

Sawyer New Testament

I speak after the manner of men on account of the weakness of your flesh. For as you presented your members servants to impurity and to wickedness in wickedness, so now present your members servants to righteousness in sanctification.

The Emphasized Bible

In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.

Thomas Haweis New Testament

I speak humanly, because of the infirmity of your flesh: for as ye have presented your members servants to impurity and iniquity for iniquity; so now present your members servants to righteousness for holiness.

Twentieth Century New Testament

I can but speak as men do because of the weakness of your earthly nature. Once you offered every part of your bodies to the service of impurity, and of wickedness, which leads to further wickedness. Now, in the same way, offer them to the service of Righteousness, which leads to holiness.

Webster

I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.

Weymouth New Testament

your human infirmity leads me to employ these familiar figures--and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness.

Williams New Testament

I am speaking in familiar human terms because of the frailty of your nature. For just as you formerly offered the parts of your bodies in slavery to impurity and to ever increasing lawlessness, so now you must once for all offer them in slavery to right-doing, which leads to consecration.

World English Bible

I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.

Worrell New Testament

I speak after human fashion because of the weakness of your flesh; for, as ye presented your members subservient to uncleanness, and to iniquity unto iniquity; so now present your members subservient to righteousness unto holiness.

Worsley New Testament

I speak after the manner of men, because of the infirmity of your flesh: as ye have yielded your bodies servants to impurity and iniquity to work iniquity; so now present your bodies servants to righteousness, unto holiness.

Youngs Literal Translation

In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,

Verse Picture

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
I speak
λέγω 
Lego 
Usage: 1045

after the manner of men
ἀνθρώπινος 
Anthropinos 
man's, after the manner of man, of man, common to man, mankind 9
Usage: 7

because of
διά 
Dia 
by, through, with, for, for ... sake, therefore , for this cause , because,
Usage: 527

the infirmity
ἀσθένεια 
Astheneia 
Usage: 21

of your
ὑμῶν 
Humon 
your, you, ye, yours, not tr.,
Usage: 371

σάρξ 
Sarx 
Usage: 130

for
γάρ 
Gar 
for, , not tr
Usage: 825

as
ὥσπερ 
Hosper 
as, even as, like as
Usage: 24

παρίστημι παριστάνω 
Paristemi 
Usage: 38

ὑμῶν 
Humon 
ὑμῶν 
Humon 
your, you, ye, yours, not tr.,
your, you, ye, yours, not tr.,
Usage: 371
Usage: 371

μέλος 
melos 
μέλος 
melos 
Usage: 32
Usage: 32

δοῦλος 
Doulos 
δοῦλος 
Doulos 
Usage: 65
Usage: 65

ἀκαθαρσία 
Akatharsia 
Usage: 9

and

and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0

ἀνομία 
Anomia 
Usage: 10

εἰς 
Eis 
εἰς 
Eis 
into, to, unto, for, in, on, toward, against,
into, to, unto, for, in, on, toward, against,
Usage: 1267
Usage: 1267

ἀνομία 
Anomia 
Usage: 10

even so
οὕτω 
Houto 
Usage: 146

now
νῦν 
Nun 
Usage: 102

παρίστημι παριστάνω 
Paristemi 
Usage: 38

δικαιοσύνη 
Dikaiosune 
Usage: 83

Devotionals

Devotionals about Romans 6:19

Devotionals containing Romans 6:19

Images Romans 6:19

Prayers for Romans 6:19

Context Readings

Set Free From Sin

18 and being made free from sin, you have be come the servants of righteousness. 19 I speak of what is common among men, oil account of the weakness of your flesh: for as you have presented your members as servants to uncleanness, and to lawlessness, in order to lawlessness, so now present your members as servants to righteousness, in order to holiness. 20 For when you were the servants of sin, you were free with respect to righteousness.


Cross References

Romans 3:5

But if our unrighteousness causes God's plan of justifying men to be better known, what shall we say? Is God unrighteous, who inflicts punishment? I speak as a man.

Romans 6:13

and present not your members to sin, as instruments of unrighteousness: but present yourselves to God, as alive from the dead; and your members to God, as instruments of righteousness.

Romans 6:16-17

Know you not, that to whom you present yourselves as servants to obey, his servants you are whom you obey, whether of sin that leads to death, or of obedience that leads to righteousness?

Romans 8:26

In like manner, also, the Spirit helps our infirmities; for we know not what we should pray for as we ought, but the Spirit itself intercedes for us, with groanings unutterable.

Romans 15:1

But we that are strong ought to bear the infirmities of those who are not strong, and not to please ourselves.

1 Corinthians 5:6

Your boasting is not good; know you not that a little leaven leavens the whole mass?

1 Corinthians 6:11

And such were some of you: but you are washed, but you are sanctified, but you are justified, in the name of the Lord Jesus, and by the Spirit of our God.

1 Corinthians 9:8

Do I speak these things as a man? Or does not the law, also, say the same?

1 Corinthians 15:32-33

If, to speak as a man, I have fought with wild beasts at Ephesus, what advantage is it to me, if the dead rise not? Let us eat and drink, for to-morrow we die.

Galatians 3:15

Brethren, I speak of things common among men: No one sets a covenant aside, or enjoins any thing additional after it is confirmed, though it be a man's covenant.

Ephesians 2:2-3

in which you formerly walked according to the course of this world, according to the prince of the power of the air, the spirit that is actively at work in the sons of disobedience:

Colossians 3:5-7

Put to death, therefore, your members that are on the earth, lewdness, uncleanness, passion, evil desire, and covetousness, which is idolatry;

2 Timothy 2:16-17

But shun profane and vain babblings; for they will make further advance to ungodliness,

Hebrews 4:15

For we have not a high priest that can not sympathize with our infirmities; but he was tempted in all things like ourselves, yet without sin.

Hebrews 12:15

taking care, lest any one slight the grace of God; lest any root of bitterness spring up and trouble you, and by this many be defiled;

1 Peter 4:2-4

so that he no longer lives the rest of his time in the flesh, according to the desires of men, but according to the will of God.

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain