Parallel Verses
An Understandable Version
So then, it does not depend on what a person wants or does, but on God, who shows pity [i.e., to whomever He wants].
New American Standard Bible
So then it does not depend on the man who wills or the man who
King James Version
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Holman Bible
So then it does not depend on human will or effort
International Standard Version
Therefore, God's choice does not depend on a person's will or effort, but on God himself, who shows mercy.
A Conservative Version
So then it is not of him who wills, nor of him who runs, but of God who is merciful.
American Standard Version
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
Amplified
So then God’s choice is not dependent on human will, nor on human effort [the totality of human striving], but on God who shows mercy [to whomever He chooses—it is His sovereign gift].
Anderson New Testament
Therefore, it is not of him that wills, nor of him that runs, but of God that shows mercy.
Bible in Basic English
So then, it is not by the desire or by the attempt of man, but by the mercy of God.
Common New Testament
So it depends not upon man's will or exertion, but upon God's mercy.
Daniel Mace New Testament
so that this is a matter not dependent on him that wills or runs, but on God, who shews mercy.
Darby Translation
So then it is not of him that wills, nor of him that runs, but of God that shews mercy.
Godbey New Testament
Then it is not of him that willeth, nor him that runneth, but of God who shows mercy.
Goodspeed New Testament
So it depends not on human will or exertion, but on the mercy of God.
John Wesley New Testament
It is not therefore of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Julia Smith Translation
Surely then, not of him Willing, nor of him running, but of God commiserating.
King James 2000
So then it is not of him that wills, nor of him that runs, but of God that shows mercy.
Lexham Expanded Bible
Consequently therefore, {it does not depend on the} one who wills or on the one who runs, but on God who shows mercy.
Modern King James verseion
So then it is not of the one willing, nor of the one running, but of God, the One showing mercy.
Modern Spelling Tyndale-Coverdale
So lieth it not then in a man's will, or cunning, but in the mercy of God.
Moffatt New Testament
You see, it is not a question of human will or effort but of the divine mercy.
Montgomery New Testament
So then it is not a question of him who wills, nor of him who runs, but of God who has mercy.
NET Bible
So then, it does not depend on human desire or exertion, but on God who shows mercy.
New Heart English Bible
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
Noyes New Testament
So then it dependeth not on him that willeth, nor on him that runneth, but on God who showeth mercy.
Sawyer New Testament
Therefore, it is not of him that wills nor of him that runs, but of God that exercises mercy.
The Emphasized Bible
Hence, then, it is nor of him that wisheth nor of him that runneth, but of the mercy-shewing God.
Thomas Haweis New Testament
Well then, it is not of him that willeth, nor of him that runneth, but of God who sheweth mercy.
Twentieth Century New Testament
So, then, all depends, not on human wishes or human efforts, but on God's mercy.
Webster
So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.
Weymouth New Testament
And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,
Williams New Testament
So one's destiny does not depend on his own willing or strenuous actions but on God's having mercy on him.
World English Bible
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
Worrell New Testament
So, then, it is not of him that wills, nor of him that runs, but of God Who hath mercy.
Worsley New Testament
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Youngs Literal Translation
so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:
Topics
Interlinear
Ara
thelo
References
Word Count of 37 Translations in Romans 9:16
Prayers for Romans 9:16
Verse Info
Context Readings
God's Sovereign Choice To Show Mercy
15 For He said to Moses [Ex. 33:19], "I will show pity to whomever I want, and I will show mercy to whomever I want." 16 So then, it does not depend on what a person wants or does, but on God, who shows pity [i.e., to whomever He wants]. 17 For the Scripture said to Pharaoh [Ex. 9:16], "I raised you up [to be a ruler] for the very purpose of demonstrating my power in your life and that my name might be made known throughout the entire world."
Names
Cross References
Matthew 11:25-26
About that time Jesus said [in prayer], "I thank you, O Father, Lord of heaven and earth, that you have hidden these things [i.e., the significance of Jesus' words and works] from those who [thought they] were wise and intelligent and have [instead] revealed them to people who are child-like.
Luke 10:21
At that very time Jesus rejoiced in [the power of] the Holy Spirit, and said [in prayer], "I praise you, O Father, Lord of heaven and earth, that you concealed these things [i.e., His divine revelations] from those [claiming to be] wise and intelligent and have revealed them to babies [i.e., to simple, sincere, common people]. Yes, Father, this was pleasing to you.
John 1:12-13
But He gave all those who did welcome Him the opportunity of becoming children of God by believing in His name [i.e., as the Messiah].
John 3:8
The wind blows wherever it wants to, and you can hear the sound of it, without knowing where it came from or where it is going. So it is with everyone who is born from the Holy Spirit."
Romans 9:11
(OMITTED TEXT)
1 Corinthians 1:26-31
Now consider how you were when you were called, brothers. Not many of you were wise by human standards; not many were influential; not many were from prominent families.
Ephesians 2:4-5
But God, who has great love for us and abundant mercy [toward us],
Ephesians 2:8
For you have been saved by God's unearned favor, through [your] faith, and that [salvation] was not the result of your own doing; it was the gift from God.
Philippians 2:13
for it is God who is at work in you, both to motivate the desire and to carry out what pleases Him.
2 Thessalonians 2:13-14
But we ought to thank God for you always, brothers [who are] dearly loved by the Lord, because God has chosen you from the beginning [Note: Some manuscripts use the Greek word for "firstfruits" instead of "beginning" here, but it is difficult to know in what sense the Thessalonian Christians were "first"], in order to be saved through being set apart by the Holy Spirit and through belief of the truth [of the Gospel].
Titus 3:3-5
For we [Christians] were also once foolish, disobedient, deceived, enslaved to various kinds of [evil] desires and [sinful] pleasures. [We used to] live in malice and envy, hating people and being hated by them.
James 1:18
It was God's purpose to bring us into being [spiritually] by the message of truth, so that we could become a kind of "firstfruits" of those He created. [Note: "Firstfruits" here suggests either that Christians are the best of all of God's creatures (Num. 18:12), or that they were the first to be converted, with many more to come].
1 Peter 2:9-10
But you people are especially chosen [by God]; you are a royal body of priests; you are a nation especially set apart for God's use; you are a people who belong exclusively to God, that you may express the virtues of the One who called you out of darkness [i.e., of sin and error], and into His marvelous light [i.e., righteousness and truth].