Romans 9:4
who are Israelites; whom God adopted as sons, whose was the glory, and the covenants, and the giving of the Law, and the service of the sanctuary, and the promises;
Ephesians 2:12
that ye were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;
Romans 9:6
Not as though the word of God hath failed; for not all they that are of Israel are Israel;
Acts 2:39
For the promise is to you and to your children, and to all that are afar off, as many as the Lord our God shall call.
Hebrews 9:1
The first covenant, then, had indeed ordinances of religious service, and a worldly sanctuary.
Matthew 21:33
Hear another parable. There was a householder, who planted a vineyard, and set a hedge about it, and dug in it a winepress, and built a tower, and let it out to husbandmen, and went abroad.
Luke 1:54-55
He hath given help to Israel his servant, in remembrance of his mercy
Luke 1:69-75
and hath raised up a horn of salvation for us in the house of David his servant,
John 1:17
For the Law was given through Moses; grace and truth came through Jesus Christ.
John 1:47
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile.
Acts 3:25-26
Ye are the sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, "And in thy posterity shall all the families of the earth be blessed."
Acts 13:32-33
And we declare to you the glad tidings, that the promise which was made to the fathers
Romans 3:2
Great, every way. In the first place, because they were entrusted with the oracles of God.
Romans 8:15
For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father!
Hebrews 6:13-17
For when God made a promise to Abraham, since he could swear by no greater, he swore by himself,
Hebrews 8:6-10
But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.
Hebrews 9:3
and after the second veil, the tabernacle which is called the holy of holies,
Hebrews 9:10
being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.