'By No Means' in the Bible

Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, to the third and to the fourth generation.

The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children to the third and fourth generation.

And the people said to Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? By no means: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.

Verily, I say to thee, thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

By no means: for then how shall God judge the world?

Do we then make void the law through faith? By no means: but we establish the law.

By no means: how shall we, that are dead to sin, live any longer therein?

What then? shall we sin, because we are not under the law, but under grace? By no means.

What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

What shall we say then? Is there unrighteousness with God? By no means.

I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

Know ye not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of a harlot? By no means.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.

Is the law then against the promises of God? By no means: for if there had been a law given which could give life, verily righteousness would have been by the law.