'In Me' in the Bible
Blessed are the merciful; for they shall obtain mercy.
and happy is the man who shall not be offended at any thing in me.
but whosoever shall lay a stumbling-block in the way of one of these little ones, who believe in me, it were better for him that a milstone were hung on his neck, and that he were thrown into the sea.
And whosoever shall cause one of these little ones, that believe in me, to offend, it were better for him, if a milstone were laid upon his neck, and he were cast into the sea.
and happy is he who shall not be offended at any thing in me.
for I tell you, that this which is written must yet be accomplished in me, "And He was numbered with transgressors," for the things foretold concerning me are near at an end.
abideth in me and I in him.
But if I do, though ye believe not me, believe the works: that ye may know and believe, that the Father is in me, and I in Him.
And every one that is alive, and believeth in me, shall never die.
Let not your heart be troubled: believe in God, believe also in me.
Dost thou not believe that I am in the Father, and the Father in me? as to the words which I speak to you, I speak them not of my self; and the Father who abideth in me, doth the works.
Believe me therefore that I am in the Father, and the Father in me: at lest, believe me for the very works.
Then ye shall know that I am in my Father, and you in me, and I in you.
I shall not have much more conversation with you: for the prince of this world is coming; not that he hath any thing in me,
every branch in me that beareth not fruit He taketh away, and every one that beareth fruit, He purgeth, that it may bear more fruit.
Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me.
I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing.
If any one abide not in me, he is cast out as a useless branch and withereth: and they gather them up, and throw them into the fire, and they are burnt.
If ye abide in me, and my words abide in you, ask what ye will, and it shall be granted you.
These things have I spoken unto you, that in me ye might have peace. In the world ye shall have trouble: but be of good courage, I have overcome the world.
That they all may be one, as Thou, O Father, art in me, and I in Thee; that they also may be one in us: that the world may believe that thou hast sent me.
I in them, and thou in me, that they may be made perfect in one; and that the world may know that Thou hast sent me, and hast loved them, as Thou hast loved me.
Parthians and Medes and Elamites, and those that dwell in Mesopotamia, and Judea, and Capadocia, Pontus and Asia, Phrygia and Pamphylia,
And he said, "Brethren and fathers, hearken,---The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
Or let these themselves say, if they found any crime in me, when I stood before the sanhedrim;
to open their eyes, and to turn them from darkness to light, and from the power of satan unto God; that they may receive forgiveness of sins, and an inheritance among them that are sanctified by faith in me.
who when they had examined me, would have set me at liberty, because there was no crime worthy of death found in me:
therefore am I ready, as much as in me lies, to preach the gospel to you also that are at Rome.
But sin taking occasion by the commandment wrought in me all manner of concupiscence: for without the law sin was dead.
Was then that which is good made death unto me? God forbid! But sin, that it might appear sin, working death in me by that which is good: that sin might be shewn by the commandment to be exceeding sinful.
but now I am no more the doer of it, but sin that dwelleth in me.
For I know that in me (that is in my flesh) dwelleth no good: for to will is present with me, but how to perform that which is good, I find not.
Now if I do that which I would not, I am no more the doer of it, but sin that dwelleth in me.
Let not your liberty then be evil-spoken of: for the kingdom of God consists not in meat and drink;
but now having no more to detain me in these parts, and having had a great desire for many years to come to you, when I take my journey into Spain, I will come to you:
Therefore let no one glory in men: for all things are yours;
As the truth of Christ is in me, this boast shall not be taken from me in the regions of Achaia.
since ye seek a proof of Christ speaking in me, who is not weak toward you, but is powerful among you.
to reveal his Son in me, that I might preach Him among the gentiles; immediately I conferred not with flesh and blood,
(for He who wrought effectually in Peter as to the apostleship of the circumcision, wrought effectually also in me as to the gentiles:)
For before certain men came from James, he did eat with the gentiles; but when they were come, he withdrew and separated himself, fearing those of the circumcision.
I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.
But God being rich in mercy, through his great love wherewith He loved us,
having the same conflict as ye saw in me, and now hear to be in me.
and what ye have both learned, and received, and heard, and seen in me, these practise; and the God of peace will be with you.
in order to which I also labour, striving earnestly according to his energy which operates in me with power.
But for this end I obtained mercy, that in me a chief sinner Jesus Christ might display his long-suffering, for an example to those who should afterwards believe on Him to eternal life.
keeping in memory the unfeigned faith, that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice: and I am persuaded that it dwells in thee also;
Let us therefore come with freedom to the throne of grace, that we may obtain mercy and find grace for our seasonable help.
be not then carried about by various and strange doctrines; for it is good that the heart be established by grace, and not in meats, in which those that have been most exact, have not profited by them.
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