'Let Us' in the Bible
Let us go up against Judah, and vex it, and let us make a breach in it for us, and set up a king in the midst of it, even the son of Tabeel,
And, behold, joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine. Let us eat and drink, for tomorrow we shall die.
Keep silence before me, O islands, and let the peoples renew their strength. Let them come near, then let them speak. Let us come near together to judgment.
Put me in remembrance. Let us plead together. Set thou forth [thy case] that thou may be justified.
He is near who justifies me. Who will content with me? Let us stand up together. Who is my adversary? Let him come near to me.
Neither do they say in their heart, Let us now fear LORD our God, who gives rain, both the former and the latter, in its season, who preserves to us the appointed weeks of the harvest.
Prepare ye war against her. Arise, and let us go up at noon. Woe to us! For the day declines; for the shadows of the evening are stretched out.
Arise, and let us go up by night, and let us destroy her palaces.
Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us be silent there. For LORD our God has put us to silence, and given us water of gall to drink, because we have sinned against LORD.
But I was like a gentle lamb that is led to the slaughter. And I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit of it. And let us cut him off from the land of the living, that hi
Then they said, Come, and let us devise devices against Jeremiah. For the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not gi
For there shall be a day that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion to LORD our God.
But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians. So we dwell at Jerusalem
He made many to stumble, yea, they fell one upon another. And they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.
The praise of Moab is no more. In Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O madmen, shall be brought to silence. The sword shall pursue thee.
We would have healed Babylon, but she is not healed. Forsake her, and let us go each one into his own country. For her judgment reaches to heaven, and is lifted up even to the skies.
LORD has brought forth our righteousness. Come, and let us declare in Zion the work of LORD our God.
Let us search and try our ways, and turn again to LORD.
Let us lift up our heart with our hands to God in the heavens.
Come, and let us return to LORD, for he has torn, and he will heal us. He has smitten, and he will bind us up.
And let us know, let us follow on to know LORD. His going forth is sure as the morning, and he will come to us as the rain, as the latter rain that waters the earth.
Hear this word, ye cows of Bashan, who are in the mountain of Samaria, who oppress the poor, who crush the needy, who say to their lords, Bring, and let us drink.
The vision of Obadiah. Thus says lord LORD concerning Edom: We have heard tidings from LORD, and an ambassador is sent among the nations, [saying], Arise ye, and let us rise up against her in battle.
And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
Therefore they cried to LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood. For thou, O LORD, have done as it pleased thee.
And many nations shall go and say, Come ye, and let us go up to the mountain of LORD, and to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, an
And the inhabitants of one [city] shall go to another, saying, Let us go speedily to entreat the favor of LORD, and to seek LORD of hosts. I will go also.
But the farmers, when they saw the son, said among themselves, This is the heir, come, let us kill him, and possess his inheritance.
And he says to them, Let us go into the nearby towns, so that I may preach there also. For I came forth for this.
And on that day, having become evening, he says to them, Let us pass through to the other side.
But those farmers said among themselves, This is the heir. Come, let us kill him, and the inheritance will be ours.
Arise, let us be going. Behold, he who betrays me has come near.
And it came to pass, as the agents went away from them into heaven, that the men (the shepherds) said to each other, Let us indeed go through as far as Bethlehem, and see this declaration that has come to pass, which the Lord made
Now it came to pass on one of those days, that he entered into a boat, also his disciples. And he said to them, Let us pass through to the other side of the lake. And they launched forth,
But when the farmers saw him, they deliberated among themselves, saying, This is the heir. Come, let us kill him, so that the inheritance may become ours.
Later after this he says to the disciples, Let us go into Judea again.
And I am glad for your sakes that I was not there, so that ye may believe. Nevertheless let us go to him.
Therefore Thomas, called Didymus, said to his fellow disciples, Let us also go, that we may die with him.
but that the world may know that I love the Father. And as the Father commanded me, thus I do. Arise, let us go from here.
They said therefore among themselves, Let us not divide it, but cast lots for it, whose it will be, so that the scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast lots. There
But that it may not spread on further among the people, let us threaten them with threats to speak no longer in this name, to not one man.
The night has advanced and the day has approached. Let us therefore cast off the works of darkness, and let us put on the weapons of light.
Let us walk decently as in the day, not in revelry and drunkenness, not in beddings and wantonness, not in strife and envy.
Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.
If in respect to men I fought with beasts at Ephesus, what is the benefit to me if the dead are not raised? Let us eat and drink, for tomorrow we die.
Having therefore these promises, beloved, let us cleanse ourselves from every filthiness of flesh and spirit, perfecting holiness in fear of God.
Let us not become conceited, provoking each other, envying each other.
And let us not be weary doing good, for in our own time we will reap, not desponding.
So then as we have time, let us work what is good toward all men, and especially toward those belonging to a household of the faith.
So then let us not sleep, as also the others, but let us watch and be sober.
Let us be afraid therefore, lest, a promise being left behind to enter into his rest, any of you should seem to have come short.
Let us therefore be diligent to enter into that rest, so that not any man may fall by the same example of disobedience.
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.
Let us therefore come near with boldness to the throne of grace, so that we may take mercy, and may find grace for timely help.
Therefore having left the word of the primacy of Christ, let us be brought forward to perfection, not again laying a foundation of repentance from dead works, and of faith toward God,
let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.
Let us hold firm the affirmation of the hope unwavering, for he who promised is faithful.
And let us examine each other for provocation of love and good works.
Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.
Let us therefore go forth to him outside the camp, bearing his reproach.
Through him therefore, let us offer up a sacrifice of praise to God continually, that is, fruit of lips acknowledging his name.
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