'O God' in the Bible
Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
They shall eat the grain offering, the sin offering and the guilt offering; and every devoted thing (offering) in Israel [dedicated by a solemn vow to God] shall be theirs.
The whole allotment shall be 25,000 by 25,000 cubits; you shall set apart the holy allotment, a square, with the property of the city.
So God gave Daniel favour and grace before the chief chamberlain,
I thank thee, and I praise thee, O God of my fathers, Who hast given me wisdom and might, And hast made known unto me already what we desired of thee; For thou hast made known unto us the king's matter.
Therefore I will and command, that all people, kindreds and tongues, which speak any blasphemy against the God of Shadrach, Meshach, and Abednego, shall die and their houses shall be prised: Because, there is no God that may save, as this."
But you have been lifting yourself up against the Lord of heaven, and they have put the vessels of his house before you, and you and your lords, your wives and your women, have taken wine in them; and you have given praise to gods of silver and gold, of brass and iron and wood and stone, who are without the power of seeing or hearing, and without knowledge: and to the God in whose hand your breath is, and whose are all your ways, you have not given glory;
Then they made answer and said before the king, Daniel, one of the prisoners of Judah, has no respect for you, O King, or for the order signed by you, but three times a day he makes his prayer to God.
and I turned me unto God the LORD, for to pray and make mine intercession, with fasting, sack cloth and ashes.
"So now, O God, listen to the prayer of your servant and to his requests, and look with favor on your desolate sanctuary, for the sake of the Lord.
Turn your ear and listen, O God. Open your eyes and look at our desolation and at the city that is called by your name. We're not presenting our requests before you because of our righteousness, but because of your great compassion.
By smooth words he will turn to godlessness those who act wickedly toward the covenant, but the people who know their God will display strength and take action.
The wise, such as have taught others, shall glister as the shining of heaven: and those that have instructed the multitude unto Godliness, shall be as the stars, world without end.
Their deeds do not permit them to return them to God. Because a spirit of whoredom [is] in their midst, they do not know Yahweh.
They will send up to me a cry for help: We, Israel, have knowledge of you, O God of Israel.
For from Israel is even this; the workman made it, and it is no God; yea, the calf of Samaria shall be broken in pieces.
Do not rejoice, O Israel, with exultation as do the [pagan] peoples,For you have played the prostitute, turning away from your God.You have loved prostitutes’ earnings on every threshing floor [attributing the harvest to the Baals instead of to God].
Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.
And he arose and went to Nineveh at the LORD's commandment. Nineveh was a great city unto God, containing three days journey.
But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.
Then God saw their actions—that they had turned from their evil ways—so God relented from the disaster He had threatened to do to them. And He did not do it.
So God appointed a worm {at daybreak} the next day, and it attacked the plant, and it withered.
So God said to Jonah, "{Is it right for you to be angry} about the plant?" And he said, "{It is right for me to be angry enough to die}!"
Woe to those devising iniquity, And working evil on their beds, In the light of the morning they do it, For their hand is -- to God.
And ashamed have been the seers, And confounded have been the diviners, And covered their lip have all of them, For their is no answer, O God.
With what do I come before Jehovah? Do I bow to God Most High? Do I come before Him with burnt-offerings? With calves -- sons of a year?
Faithful men have disappeared from the land; there are no godly men left. They all wait in ambush so they can shed blood; they hunt their own brother with a net.
I will stand at my guard postAnd station myself on the tower;And I will keep watch to see what He will say to me,And what answer I will give [as His spokesman] when I am reproved.
If a man carries meat that is holy [because it has been offered in sacrifice to God] in the fold of his garment, and he touches bread, or cooked food, or wine, or oil, or any [kind of] food with this fold, does what he touches become holy [dedicated exclusively to God’s service]?’” And the priests answered, “No!” [Holiness is not transferrable.]
“When I scatter them among the nations,They will remember Me in far countries,And with their children they will live and come back [to Me and the land I gave them].
But Jesus answered him, "Come now, this is how we should fulfil all our duty to God." Then John gave in to him.
"Again, ye have heard how it was said to them of old time, 'Thou shalt not forswear thyself, but shalt perform thine oath to God':
No one, unto two masters, can be in service; for either, the one, he will hate, and, the other ,love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.
"Ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you.
When the crowds saw this, they were awestruck and gave glory to God who had given such authority to men.
Beware of men [whose nature is to act in opposition to God], for they will hand you over to the courts and flog you in their synagogues;
And I say to you, a person will [have to] give an account [to God] on the day of judgment for every careless word he had spoken [while on earth].
But He replied and said to them, “An evil and adulterous generation [that is morally unfaithful to God] craves and demands a [miraculous] sign; but no sign will be given to it except the sign of the prophet Jonah;
For these people's minds are dull, and their ears have difficulty hearing, and they have shut their eyes. For if this were not the case, they would perceive what they see with their eyes, and comprehend what they hear with their ears, and understand with their minds and would turn [back to God] again so I would heal them [from their sins].'
But ye say, whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God ;
and He took the seven loaves of bread and the fish and gave thanks to God for them. He divided the food and gave it to the disciples who, [in turn], distributed it to the crowds.
For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing to] lose his life [i.e., in commitment to God's service] for my sake will find it [i.e., obtain both temporal and spiritual blessings].
but Jesus looking at them, said, however impracticable this is to men, all things are possible to God.
Jesus told them, "I tell all of you with certainty, tax collectors and prostitutes will get into God's kingdom ahead of you! John came to you living a righteous life, and you didn't believe him, but the tax collectors and prostitutes did. But even when you saw that, you didn't change your minds at last and believe him."
They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
But the person who holds out [i.e., remains faithful to God] until the end [i.e., of this time of severe persecution] will be saved [from destruction].
And He took a cup [i.e., probably wine made from fresh or possibly preserved grape juice], gave thanks to God, then passed it to them, saying, "All of you, drink from it;
And after a song of praise to God, they went out to the Mountain of Olives.
Then He returned to the disciples and said to them, “Are you still sleeping and resting? Listen, the hour [of My sacrifice] is at hand and the Son of Man is being betrayed into the hands of sinners [whose way and nature is to oppose God].
Then Jesus called out again with a loud voice and [finally] gave up His spirit [to God. See Luke 23:46].
Immediately he got up, picked up the mat, and went out in front of everyone. As a result, they were all astounded and gave glory to God, saying, “We have never seen anything like this!”
"Here are my mother and my brothers. For wherever there is one who has been obedient to God, there is my brother--my sister--and my mother."
This is so that even though they see, they will see and yet not perceive. And even though they hear, they will hear and yet not understand. For if they did, they would turn [back to God] again and receive forgiveness."
but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God ;
Then He ordered the crowd to sit down on the ground; he took the seven loaves, and after giving thanks to God [for them], He divided the food and gave it to His disciples to set in front of them. They [in turn] set it in front of the crowd.
For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing] to lose his life [i.e., in commitment to God's service] for my sake and [the work of] the Gospel's sake, will save it [i.e., obtain both temporal and spiritual blessings].
If your eye is a hindrance to you, tear it out: better get into God's Realm with one eye, than keep your two eyes and be thrown into Gehenna,
"Salt is good, but if it loses its salty flavor, what will you use to restore it? [i.e., it is difficult to restore the "salt" of sacrificial commitment to God once it is lost]. You should have salt in yourselves [i.e., develop the qualities of preserving, purifying commitment to God], and live peacefully with one another [i.e., instead of in rivalry. See 9:33-34].
but Jesus casting his eye upon them, said, what is impossible to men, is not so to God; for to God all things are possible.
And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
You will be hated by all people because you belong to me, but the person who holds out [i.e., remains faithful to God] until the end [i.e., the end of this time of severe persecution] will be saved [from destruction].
Then He took a cup [i.e., probably wine made from fresh or possibly preserved grape juice], and when He had given thanks to God, He passed it to them and they all drank from it.
And after a song of praise to God they went out to the Mountain of Olives.
He came back a third time and said to them, “Are you still sleeping and resting? Enough [of that]! The hour has come. Look, the Son of Man is being betrayed into the hands of sinners.
Then Jesus spoke in a loud voice and gave up His spirit [to God. See Luke 23:46].
for nothing is impossible to God."
And Mary said: My soul gives glory to God;
And straight away his mouth was open and his tongue was free and he gave praise to God.
And suddenly there was with the angel a great band of spirits from heaven, giving praise to God, and saying,
Glory to God in the highest, and on earth peace, good will toward men.
Then the keepers of the sheep went back, giving glory and praise to God for all the things which had come to their ears and which they had seen, as it had been said to them.
Then he took him in his arms and gave praise to God and said,
And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.
On one occasion the crowd was pressing on Him and listening to God's Message, while He was standing by the Lake of Gennesaret.
Instantly he stood up in their presence, took up the mattress on which he had been lying, and went away to his home, giving glory to God.
Then everyone was astounded, and they were giving glory to God. And they were filled with awe and said, “We have seen incredible things today!”
"How he entered into God's house and took and ate the Presented Loaves, and gave some to his followers, loaves which none must eat but the priests?
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
And if you lend only to people from whom you expect to get something, what merit is there in that? Even godless people lend to godless people, meaning to get it back again in full.
All were awe-struck, and they gave glory to God--some saying, "A Prophet, a great Prophet, has risen up among us." Others said, "God has not forgotten His People."
(And all the people, and the tax-farmers, to whom John had given baptism, when they had knowledge of these things, gave glory to God.
His reply, spoken to them all, was: "My mother and my brothers are those who listen to God's teaching and do what it bids."
For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [willingly] loses his life [i.e., in commitment to God's service] for my sake, that person will save it [i.e., obtain both temporal and spiritual blessings].
“Let these words sink into your ears: the Son of Man is going to be betrayed and handed over to men [who are His enemies].”
And I tell you, ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you.
But Jesus said, "Yes, but those who listen to God's message and obey it are [more] blessed."
But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first.
So it is for the one who continues to store up and hoard possessions for himself, and is not rich [in his relationship] toward God.”
And He put His hands on her, and she immediately stood upright and began to give glory to God.
No domestic, can, unto two masters, be in service; for either, the one, he will hate, and, the other, love, or, unto the one, he will hold, and, the other, despise: Ye cannot, unto God, be in service, and unto Riches.
So he told them, "You try to justify yourselves in front of people, but God knows your hearts, because what is highly valued by people is detestable to God.
But one of them, seeing that he was healed, returned and, with a loud voice, gave glory to God.
There are not found that returned to give glory to God, save this stranger.
The Pharisee, standing erect, prayed as follows by himself: "'O God, I thank Thee that I am not like other people--I am not a thief nor a cheat nor an adulterer, nor do I even resemble this tax-gatherer.
I fast [i.e., going without food and/or drink for religious reasons] twice a week and I give [to God's work] a tenth of everything I get.'
And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner.
And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
And when he came near the foot of the Mountain of Olives, all the disciples with loud voices gave praise to God with joy, because of all the great works which they had seen;
They were saying, 'May the King who comes in the name [i.e., by the authority] of the Lord, be blessed. May there be peace in heaven and praise [to God] in the highest [i.e., may this praise reach to the highest heaven].'
And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.
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