'O God' in the Bible

They say to Him, Caesar's. Then He says to them, Therefore render Caesar the things which are Caesar's; and unto God the things which are God's.

And Jesus responding said to them, Render unto Caesar the things which are Caesar's, and unto God the things which are God's. And they were astonished at Him.

Glory to God in the highest, and peace on earth; good will among men.

Where are the nine? And they were not found returning to give thanks to God, except this one foreigner.

And immediately he looked up, and followed Him, glorifying God: and all the people, seeing, gave praise to God.

And He said to them, Therefore render unto Caesar the things which are Caesar's, and unto God the things which are God's.

Therefore the Jews the more sought to kill Him, because He not only broke the Sabbath, but said that God was His Father, making himself equal to God.

knowing that the Father has given all things into His hands, and He came out from God, and is going away to God,

They will put you out of the synagogues: but the hour is coming, that every one killing you may think he is offering service to God.

And having heard, they unanimously lifted up their voice to God, and said, O Lord, thou having created the heaven and the earth and the sea and all things which are in them,

Remaining with thee did it not belong to thee; and having been sold, was it not still in thy control? why hast thou placed this thing in thy heart? thou hast not lied to men, but to God.

During which time Moses was born, and was beautiful to God; who was kept three months in the house of his father.

devout, and fearing God with all his house, and doing many alms to the people, and praying to God always;

Then indeed Peter was kept in prison: but prayer to God in his behalf was incessantly made by the church.

And immediately the angel of the Lord smote him, because he gave not the glory to God; and being eaten by worms, he breathed out his soul.

Therefore I judge, that we should not burden those from the Gentiles turning to God:

But at midnight Paul and Silas, praying, continued to sing praises to God: and the prisoners heard them.

and you see and hear, that not only at Ephesus, but almost throughout all Asia, that this Paul having persuaded them has turned away a great multitude, saying that there are no gods made with hands.

And now I commend you to God and the word of His grace, who is able to edify you, and give you an inheritance among all the sanctified.

to open their eyes, to turn them from darkness unto light, and from the power of Satan unto God, in order that they may receive remission of sins, and an inheritance among those who are sanctified by faith in me.

but first to those in Damascus, and also in Jerusalem, and throughout all the country of Judea, and to the Gentiles, I was preaching that they should repent and turn to God, doing things worthy of repentance.

And Paul said, I would to God, that both in little and in much, not only you, but also all of those hearing me this day, were such as I am, except these bonds.

And having spoken these words, and taken bread, he gave thanks to God in the presence of all, and breaking it, began to eat.

And the brethren, hearing the news concerning us, came thence to meet us at the Appian Forum and Three Taverns: whom Paul, seeing, having given thanks to God, took courage.

but he staggered not at the promise of God through unbelief; but was filled up with dynamite through faith, having given glory to God;

For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life:

For the death that he died, he died unto sin once: but the life that he lives, he lives unto God.

So you also thus reckon yourselves dead unto sin, but alive unto God through Jesus Christ.

neither present your members arms of iniquity unto sin; but present yourselves to God, as alive from the dead, and your members arms of righteousness unto God.

But thanks be unto God, that whereas ye were servants of sin, but you have obeyed from the heart the type of teaching into which ye were delivered:

But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life.

So, my brethren, ye are dead to the law through the body of Christ, that ye should be married to another, to him who is risen from the dead, in order that we may bring forth fruit unto God.

Thanks be unto God through Jesus Christ our Lord: then therefore with the mind I serve the law of God; but with carnality the law of sin.

Brethren, indeed the desire of my heart and my prayer to God in their behalf, is for their salvation.

God did not cast away his people whom he foreknew. Do you not know what the scripture says in Elijah, how he makes intercession to God against Israel?

For as you at one time were disobedient to God, but now you have received mercy through their disobedience,

I exhort you, therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, your reasonable service:

The one regarding the day, regards it to the Lord: the one eating, eats to the Lord, for he gives thanks to God; and the one not eating, eats not to the Lord, and gives thanks to God.

For it has been written; As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.

Then therefore each one of us shall give an account to God for himself.

For in this the one serving Christ is acceptable to God, and approved unto men.

Moreover I have boldness in Christ Jesus as to the things appertaining to God:

But I exhort you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, that you cooperate with me in your prayers to God in my behalf;

to God who alone is wise, through Jesus Christ, to the glory unto the ages of the ages. Amen.

Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no God except one.

But meat will not commend us to God; neither if we eat are we the better; nor if we eat not are we the worse.

For in the law of Moses it has been written, Thou shalt not muzzle the ox that plows. Is there a care to God for oxen,

But those things which they sacrifice, they sacrifice to demons, and not to God. But I do not wish you to be the communicants of demons.

Judge ye among yourselves: is it becoming for a woman to pray to God uncovered?

For the one speaking with a tongue speaks not to men, but to God; for no one hears him; but he speaks mysteries in the spirit:

but if there may be no interpreter, let him keep silent in the church; but let him speak to himself, and to God.

And we are indeed found false witnesses of God; because we testified according to God that he raised Christ: whom he did not raise, if then the dead rise not.

then the end, when he may deliver up the kingdom to God, even the Father, when he may destroy all government, all authority and power.

But thanks be unto God, who gives us our victory through our Lord Jesus Christ.

For so many promises of God, in Him are yes; therefore indeed through him they are Amen unto the glory to God through us.

But thanks be unto God, who always causes us to triumph in Christ, and manifesting the fragrance of his knowledge through us in every place:

because we are a sweet savour of Christ unto God, among those who are saved, and among those who perish;

Therefore knowing the fear of the Lord, we persuade men; but we have been made manifest unto God; and I hope that we have indeed been made manifest in your consciences.

Therefore we are embassadors in behalf of Christ, as God is intreating you through us; we pray you in behalf of Christ, be ye reconciled to God.

But thanks be unto God, who gives this same enthusiasm in your behalf in the heart of Titus;

in every thing being enriched in all purity, which works out through us thanksgiving to God.

Because the ministry of this free-will offering is not only supplying the deficiencies of the saints, but also superabounding through much thanksgiving to God;

Thanks be unto God for His unspeakable gift.

for the weapons of our warfare are not carnal, but mighty to God unto the pulling down of strongholds;

But we are praying unto God, that he may do you no evil, not in order that we may appear approved, but that you may do that which is good, and we may be as disapproved.

For I through law died to law, in, order that I may live unto God.

and that he may reconcile both in one body to God through the cross, having slain the enmity on in.

and walk about in divine love, as Christ also loved you, and gave himself for you, an offering and a sacrifice to God for an odor of sweet savor.

always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father;

Be solicitous about nothing; but in all prayer and supplication, let your request be made known to God.

But I have all things, and I abound: I am full, having received from Epaphroditus those things from you, an odor of a sweet savor, a sacrifice acceptable, well-pleasing to God.

To God even our Father be the glory unto the ages of the ages. Amen.

We give thanks to God even the Father of our Lord Jesus Christ, always praying for you,

Let the word of God dwell in you richly, teaching and admonishing one another, in all wisdom, in psalms, hymns, spiritual songs, with grace making melody in your hearts to God;

and every thing whatsoever you may do, in word or in work, do all things in the name of the Lord Jesus, giving thanks to God the Father through him.

We give thanks to God always for you all, making mention in our prayers;

for they proclaim concerning what kind of reception we had unto you; and how you turned to God from the idols, to serve the true and the living God,

And on account of this we also give thanks to God incessantly, because, receiving the word of God from us by hearing, you received it not as the word of men, but, as it truly is, the word of God, who indeed works in you who believe.

who even killed the Lord Jesus and the prophets, and persecuted us, and are displeasing to God, and hostile to all men;

For what thanks are we able to render unto God in your behalf, for all the joy with which we rejoice on account of you before our God;

We ought always to give thanks to God for you, brethren, as it is worthy, because your faith increases, and the divine love of each one of you all towards one another abounds more and more;

But we ought to give thanks to God always for you, brethren beloved of the Lord, because God chose you from the beginning unto salvation through sanctification of the Spirit and belief of the truth;

but reject the unsanctified and silly stories: but exercise yourself unto godliness.

If any one teaches another doctrine, and does not give heed to the sound words which belonged to our Lord Jesus Christ, and to the doctrine which is according to godliness;

I give thanks to God, whom I serve from my ancestors with a clean conscience, as I have incessant mention of you in my prayers, night and day

Study to present yourself to God approved, a workman not to be ashamed, rightly dividing the word of truth.

Paul, the servant of God, and apostle of Jesus Christ, according to the faith of the elect of God, and the perfect knowledge of the truth which is according to godliness,

but to the Son he says, Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom.

Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.

For every high priest, being received from men, presides over men in the things appertaining to God, in order that he may offer gifts and sacrifices for sins:

for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.

wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.

how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God?

then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God.

By faith Abel offered up to God a more acceptable sacrifice than Cain, through which he received the witness that he was righteous, God witnessing to his gifts: and through it he having died is still speaking.

but without faith it is impossible to please him: for it behooves the one coming unto God to believe that he is, and he is a rewarder unto them who seek him out.

to the whole company, and to the church of the first-born, who have been written in the heavens, and to God the Judge of all, and to the spirits of justified people who have been made perfect,

Therefore let us offer to God a sacrifice of praise continually, that is, the fruit of our lips, confessing to his name.

O adulteresses, do you not know that the friendship of the world is enmity to God? Whosoever therefore may wish to be the friend of the world renders himself the enemy of God.

Therefore draw nigh unto God; and resist the devil, and he will flee from you: