'O God' in the Bible
And when the multitudes saw it, they were struck with fear, and gave glory to God, who had given such power to men.
But ye say, Whoever shall say to his father or his mother, Whatever thou mightst receive in aid from me is a gift [to God],
They say, Caesars. Then saith he to them, Render then to Caesar the things that are Caesars, and to God the things that are Gods.
And he arose, and immediately took up the bed and went forth before them all; so that they were all amazed, and gave glory to God, saying, We never saw it thus.
But ye say, If a man say to his father or mother, Whatever thou mightst receive in aid from me is Corban, that is, a gift to God, [he is not bound by the command. Thus]
And Jesus said to them, Render to Caesar the things that are Caesars, and to God the things that are Gods. And they marveled at him exceedingly.
"Glory to God in the highest, and on earth peace among men of good will!"
And she came up at this very time, and gave thanks to God, and spoke of him to all that were looking for the redemption of Jerusalem.
And he immediately rose up before them, and took up that whereon he lay, and went away to his house, giving glory to God.
And amazement seized them all, and they gave glory to God, and were filled with fear, saying, We have seen strange things today.
And it came to pass in those days, that he went out into the mountain to pray; and he continued all night in prayer to God.
And fear seized on all, and they gave glory to God, saying, A great prophet hath risen up among us; and, God hath visited his people.
And he laid his hands on her; and immediately she stood upright, and gave glory to God.
And one of them, perceiving that he was freed from his disease, turned back, giving glory to God with a loud voice;
Were there none found returning to give glory to God but this foreigner?
The Pharisee stood and prayed by himself thus: O God, I thank thee that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.
But the publican, standing afar off, would not even lift up his eyes to heaven; but smote his breast, saying, O God, be merciful to me a sinner!
And immediately he received his sight, and followed him, giving glory to God; and all the people on seeing it gave praise to God.
And he said to them, Render then to Caesar the things that are Caesars, and to God the things that are Gods.
And the centurion, seeing what was done, gave glory to God, saying, Surely this was a righteous man.
They therefore called a second time the man that had been blind, and said to him, Give glory to God; we know that this man is a sinner.
he, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,
They will put you out of the synagogues; yea, the hour is coming when every one that killeth you will think that he is offering sacrifice to God.
But Peter and John answered and said to them, Whether it is right in the sight of God to hearken to you rather than to God, judge ye.
And on hearing it, they lifted up their voice to God with one accord, and said, Lord, thou art he that made heaven and earth and sea, and all things that are in them;
While it remained, was it not thine own? And after it was sold, was it not in thine own power? Why didst thou conceive this thing in thy heart? Thou didst not lie to men, but to God.
a devout man, and one that feared God with all his house, giving much alms to the people, and praying to God always,
And when they heard these things, they held their peace, and glorified God, saying, So then to the gentiles also God hath granted repentance unto life.
Peter therefore was kept guarded in prison; but earnest prayer was made by the church to God in his behalf.
And after much debate, Peter rose up and said to them, Brethren, ye know that a long time ago God made choice among you, that by my mouth the gentiles should hear the word of the glad tidings, and believe.
Wherefore my judgment is, that we should not trouble those who from among the gentiles are turning to God;
But at midnight Paul and Silas praying, were singing praises to God; and the prisoners were listening to them.
And now I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among all the sanctified.
to open their eyes that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins, and an inheritance among the sanctified, by faith in me.
but first to those in Damascus, and Jerusalem, and to all the country of Judaea, and then to the gentiles, I proclaimed that they should repent and turn to God, doing works worthy of repentance.
And Paul said, I would to God, that with little effort or with great, not only thou, but also all that hear me this day, might be made such as I am, except these bonds.
And having thus spoken, he took bread, and gave thanks to God in presence of them all, and having broken it, he began to eat.
nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;
For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;
For in that he died, he died to sin once for all; but in that he liveth, he liveth to God.
Thus do ye too consider yourselves as dead to sin, but alive to God, through Jesus Christ.
nor yield up your members to sin as instruments of unrighteousness; but yield up yourselves to God, as being alive from the dead, and your members to God as instruments of righteousness.
But thanks be to God that, though ye were the bondmen of sin, ye became obedient from the heart to that form of teaching which was delivered to you;
So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.
Thanks be to God, [who hath delivered me] through Jesus Christ our Lord. So then, I, the same person, with the mind serve the law of God, but with the flesh the law of sin.
Nay but, O man, who art thou that makest answer to God? Shall the thing that is wrought say to the workman, Why hast thou made me thus?
Brethren, the desire of my heart and my prayer to God for them is, that they may be saved.
God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:
In regard to the gospel, they are enemies for your sakes; but in regard to Gods choice, they are beloved for the fathers sake.
For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,
I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, wellpleasing to God, which is your spiritual worship;
and he that regardeth not the day, to the Lord he doth not regard it. And he that eateth, eateth to the Lord, for he giveth thanks to God; and he that doth not eat, to the Lord he doth not eat, and giveth thanks to God.
For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God."
So then every one of us will give account of himself to God.
for he who in this matter serveth Christ is wellpleasing to God, and approved by men.
But I beseech you, by our Lord Jesus Christ, and by the love produced by the Spirit, that ye strive together with me in prayers to God for me;
to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen.
But food will not recommend us to God; if we do not eat, we are not the worse; nor if we do eat, are we the better.
Nay, but that what they sacrifice, they sacrifice to demons, and not to God; and I would not that ye should have communion with demons.
Judge in your own selves; is it comely that a woman pray to God uncovered?
For he that speaketh in an [unknown] tongue speaketh not to men, but to God; for no one heareth; but in the Spirit he speaketh mysteries;
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
Then will be the end, when he delivereth up the kingdom to God, the Father, when he shall have destroyed all dominion, and all authority, and power.
But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.
But thanks be to God, who always exhibiteth us in triumph in Christ, and manifesteth through us the odor of the knowledge of him in every place.
For we are to God a sweet odor of Christ among those who are being saved, and those who are perishing;
Knowing therefore the fear of the Lord, we persuade men; but to God we have been made manifest, and I hope have been made manifest in your consciences also.
We then are ambassadors for Christ; as though God were exhorting you by us, in behalf of Christ we entreat you, Be reconciled to God.
Now I rejoice, not that ye were made sorrowful, but that your sorrow produced repentance. For the sorrow which ye felt had respect to God, that ye might in nothing receive injury from me.
For behold this very thing, that your sorrow had respect to God; what earnestness it wrought in you; yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what longing desire, yea, what zeal, yea, what readiness to punish! In every thing ye showed yourselves to be pure in the matter.
But thanks be to God, who put the same earnest care for you into the heart of Titus;
while ye are enriched in everything to all liberality, which worketh out through us thanksgiving to God;
for the ministration of this service not only supplieth the wants of the saints, but also overfloweth through many thanksgivings to God;
Thanks be to God for his unspeakable gift.
Now we pray to God that ye do no evil; not in order that we may appear approved, but that ye may do what is good, though we be as unapproved.
For I through the Law died to the Law, that I might live to God.
and might reconcile both to God in one body by the cross, having slain on it the enmity.
and that ye put on the new man, who was created according to God in righteousness and holiness of the truth.
and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.
giving thanks always for all things to God, the Father, in the name of our Lord Jesus Christ,
Be anxious about nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God;
But I have all, and abound; I am full, having received from Epaphroditus what was sent from you, a sweet odor, a sacrifice acceptable, wellpleasing to God.
Now to God, our Father, be glory for ever. Amen.
We give thanks to God, the Father of our Lord Jesus Christ, praying always for you,
Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, spiritual songs, in grace singing in your hearts to God;
and whatever ye do, in word or deed, do all in the name of the Lord Jesus, giving thanks to God, the Father, through him.
We give thanks to God always for you all, making mention of you in our prayers,
For they themselves are reporting concerning us what kind of reception we had among you, and how ye turned to God from idols, to serve the living and true God,
For what thanks can we render to God for you, for all the joy wherewith we rejoice for your sakes before our God;
But we are bound to give thanks always to God for you, brethren beloved of the Lord, that God chose you from the beginning to salvation in sanctification of the Spirit, and belief of the truth;
But avoid the profane and old wives fables; and exercise thyself unto godliness.
If any one teacheth other doctrine, and assenteth not to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
Study to present thyself approved unto God, a workman not ashamed, rightly dividing the word of truth.
Paul, a servant of God, and an apostle of Christ Jesus, for the faith of Gods elect, and the knowledge of the truth which is according to godliness,
but of the Son: "Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness.
Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people.
For every highpriest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;
for the Law perfected nothing,and on the other, the bringing in of a better hope, by which we draw near to God.
wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!
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