'With God' in the Bible
through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
Therefore, since we have now been justified [declared free of the guilt of sin] by His blood, [how much more certain is it that] we will be saved from the wrath of God through Him.
And not only so, but we have joy in God through our Lord Jesus Christ, through whom we are now at peace with God.
And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God.
So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to all men.
For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ].
so that, as sin reigned in death, so also grace would reign through righteousness which brings eternal life through Jesus Christ our Lord.
Do you not know that when you continually offer yourselves to someone to do his will, you are the slaves of the one whom you obey, either [slaves] of sin, which leads to death, or of obedience, which leads to righteousness (right standing with God)?
For in my inner self I joyfully agree with God’s law.
And if Christ lives in your hearts, even though the body is [doomed to] death because of [Adam's ?] sin; yet the spirit is [destined to] live [forever] because of being [made] right with God. [Note: Some take "spirit" here to be "Spirit" and make it "The Holy Spirit gives you life." See next verse].
And He who searches the hearts knows what the mind of the Spirit is, because the Spirit intercedes [before God] on behalf of God’s people in accordance with God’s will.
Yes, we know that all things go on working together for the good of those who keep on loving God, who are called in accordance with God's purpose.
Who are Israelites: who have the place of sons, and the glory, and the agreements with God, and the giving of the law, and the worship, and the hope offered by God:
What shall we say then? Is there unrighteousness with God? God forbid.
But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?"
What shall we say then? [Simply this]: That the Gentiles, who did not attempt to become right with God [by how they lived] were made right with God, and this was the result of their faith [in Christ].
whereas Israel, [though always] pursuing the law of righteousness, did not succeed in fulfilling the law.
So, Christ has brought an end to the law [as a means] of being made right with God for every person who believes [in Him].
For Moses wrote [Lev. 18:5] about a person being made right with God by obeying the requirements of the law of Moses, that he would gain [never ending] life for doing this.
But the [means of] being made right with God by faith [in Christ] is described in the Scripture this way [Deut. 30:12-13], "Do not ask yourself, 'Who will go up into heaven?'" (in order to bring Christ down [to earth]).
"And [do not ask yourself], 'Who will go down into the deep hole?'" (in order to bring Christ up from the dead). [Note: This "deep hole" probably refers to the unseen place of departed spirits, or possibly the grave. Being made right with God does not require something as difficult as bringing Christ down from heaven or up from the dead (which God had already done), but is within easy reach of everyone].
But what does the Scripture say [about being made right with God]? [Deut. 30:14 says], "The message of God is near you [i.e., it is not difficult to comprehend]. It is on your lips and in your heart." This is the message of faith [in Christ] which we [apostles] preach.
For a person believes [in Christ] with his heart in order to be made right with God, and he makes a profession with his lips in order to be saved.
For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].
God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
So it is at the present time; a remnant remains, in accordance with God's unmerited favor.
What then? [Just this]: The very thing that the Israelites are looking for [i.e., a right relationship with God], they have not found. But God's selected ones obtained [this right relationship with Him] and the rest [of the Israelites] were made insensitive to God's call,
For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?
For in respect to his gifts and his calling, there is no change of purpose with God.
And again it says--'Rejoice, ye Gentiles, with God's People.'
that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice--namely the Gentiles--may be acceptable to Him, being (as it is)
But it is from Him that you are in Christ Jesus, who became to us wisdom from God [revealing His plan of salvation], and righteousness [making us acceptable to God], and sanctification [making us holy and setting us apart for God], and redemption [providing our ransom from the penalty for sin],
For, among human beings, who knows a man's inner thoughts except the man's own spirit within him? In the same way, also, only God's Spirit is acquainted with God's inner thoughts.
For we are labourers together with God: ye are God's husbandry, ye are God's building.
As a skilled architect, in accordance with God's unmerited favor given to me, I laid a foundation, and now another is building upon it. But every builder must be careful how he builds upon it;
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
Think of us as servants of the Messiah and as servant managers entrusted with God's secrets.
Does any one of you, when he has a complaint (civil dispute) with another [believer], dare to go to law before unrighteous men (non-believers) instead of [placing the issue] before the saints (God’s people)?
And some of you have practiced such things, but you were washed [i.e., from your sins. See Acts 22:16]; you were dedicated [i.e., set apart for God's service]; you were made right with God in the name [i.e., by the authority] of the Lord Jesus Christ, and by the Holy Spirit of our God.
Being circumcised does not matter [with God], nor does being uncircumcised matter [either]. But observing God's commands is what matters.
Brethren, let every man, wherein he is called, therein abide with God.
But food is not going to affect our standing with God. We are none the worse if we do not eat it, and none the better if we do.
Look at the physical nation of Israel; do not their people [i.e., the priests] who eat the [animal] sacrifices have fellowship [with God] in the Altar [service]?
Wake up, do justly, cease from sin; for I say to your shame that some of you have no acquaintance with God.
But when this [body] that can decay has been clothed with one which cannot decay, and this [body] that can die has been clothed with one which cannot die, then the Scriptural saying will be fulfilled [Isa. 25:8], "Death has been swallowed up [i.e., eliminated] by victory." [Note: The reference here is to the time when believers will experience victory over death by being resurrected or taken directly to be with God].
For this is our confidence: The testimony of our conscience is that we have conducted ourselves in the world, and especially toward you, with God-given sincerity and purity, not by fleshly wisdom but by God’s grace.
For we do not have [the right to] rule over your faith [i.e., to dictate concerning your personal relationship with God], but we want to work with you for your happiness. For you are [already] standing firm in your faith. [Note: This whole narrative alludes to some unresolved problems still existing there in Corinth].
For if the ministry that brings condemnation [the old covenant, the Law] has glory, how much more does glory overflow in the ministry that brings righteousness [the new covenant which declares believers free of guilt and sets them apart for God’s special purpose]!
No, we have renounced the secrecy prompted by shame, refusing to adopt crafty ways, or to tamper with God's Message, and commending ourselves to every man's conscience, in the sight of God, by our exhibition of the Truth.
This has all originated with God, for He through Christ has reconciled me to Himself and has given me the ministry of reconciliation.
So we are the representatives of Christ, as if God was making a request to you through us: we make our request to you, in the name of Christ, be at peace with God.
God considered Christ to be sinful on our behalf, even though He never sinned, so that we could be considered right with God through Him.
We then, working together with God, make our request to you not to take the grace of God to no purpose.
Do not be unequally bound together with unbelievers [do not make mismatched alliances with them, inconsistent with your faith]. For what partnership can righteousness have with lawlessness? Or what fellowship can light have with darkness?
For, when sorrow is in accordance with God's will, it results in a repentance leading to Salvation, and which will never be regretted. The sure result of the sorrow that the world knows is Death.
For see what results that other sorrow--sorrow in accordance with God's will--has had in your case. What earnestness it produced! what explanations! what strong feeling! what alarm! what longing! what eagerness! what readiness to punish! You have proved yourselves altogether free from guilt in that matter.
And that, not only in the way we had expected; but first they gave themselves to the Lord, and to us also, in accordance with God's will.
for the arms of our warfare are not of flesh, but mighty with God to the pulling down of strongholds,
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Although we are Jews by natural birth, and not sinful Gentiles [who do not have a relationship with God],
yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].
But if, while we seek to be justified in Christ [by faith], we ourselves are found to be sinners, does that make Christ an advocate or promoter of our sin? Certainly not!
For if I try to build up again what I had already destroyed [i.e., by returning to depend on compliance with the law of Moses to become right with God, after having rejected this system by trusting in Christ to save me], I would certainly be guilty of sin.
For it was by means of [this system of] law-keeping that I [realized I] was dead. This was so I could find life through a relationship with God.
[In doing this] I am not trying to disregard God's unearned favor, for if a person could become right with God by [perfect obedience to the requirements of] the law of Moses, then Christ died for nothing.
[An example of this is] Abraham, who believed God's [promise] and [because of such faith] he was considered right with God.
For all who seek to be right with God by trying to meet all the requirements of the law of Moses are under a curse [from God], because it is written [Deut. 27:26], "Every person is cursed [i.e., cut off from God] who does not continue to obey all of the requirements written in the law of Moses."
but that by law no one is justified with God is evident, because The just shall live on the principle of faith;
Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law.
with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith.
Yes, I declare to every person who attempts to require circumcision [as a means of gaining acceptance with God], that he must also obey everything else required by the law of Moses.
You have been severed from Christ, if you seek to be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] through the Law; you have fallen from grace [for you have lost your grasp on God’s unmerited favor and blessing].
For we [not relying on the Law but] through the [strength and power of the Holy] Spirit, by faith, are waiting [confidently] for the hope of righteousness [the completion of our salvation].
Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.
when He made known to us the secret of His will. And this is in harmony with God's merciful purpose
And that the two might come into agreement with God in one body through the cross, so putting an end to that division.
You are therefore no longer mere foreigners or persons excluded from civil rights. On the contrary you share citizenship with God's people and are members of His family.
and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].
and put on the new man (in accordance with God), who is created in righteousness and holiness from the truth.
So stand firm and hold your ground, having tightened the wide band of truth (personal integrity, moral courage) around your waist and having put on the breastplate of righteousness (an upright heart),
filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God [so that His glory may be both revealed and recognized].
Who, being in the form of God, thought it not robbery to be equal with God:
as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless.
and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith.
[Now] it is not that I am looking for a gift, but I am looking for the benefit that [such a gift] will add to your [spiritual] account [with God].
And you, who in the past were cut off and at war with God in your minds through evil works, he has now made one
And when you were [spiritually] dead because of your sins and your lack of being physically circumcised [Note: This refers to their having been unconverted Gentiles and therefore outside of a relationship with God], God made you alive [again] together with Christ, having forgiven us for all of our sins.
and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth.
for you are dead to them, and Christ has secured your life with God.
For he who does wrong will be punished for his wrongdoing, and [with God] there is no partiality [no special treatment based on a person’s position in life].
Epaphras, who is one of yourselves, sends you his greeting. He is a servant of Christ Jesus, and is always most earnest in your behalf in his prayers, praying that you may stand firm, with a matured faith and with a sure conviction of all that is in accordance with God's will.
From: Paul, Silvanus, and Timothy. To: The church of the Thessalonians in union with God the Father and the Lord Jesus, the Messiah. May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!
You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
and imploring you to live lives worthy of fellowship with God who is inviting you to share His own Kingship and glory.
For this cause thank we God without ceasing, because that when ye received of us the word, wherewith God was preached, ye received it not as the word of man: but even as it was, indeed, the word of God; which worketh in you that believe.
and sent Timothy, our brother and a fellowlaborer with God in the gospel of Christ, to establish you, and to encourage you in your faith,
For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first,
From: Paul, Silvanus, and Timothy. To: The church of the Thessalonians in union with God our Father and the Lord Jesus, the Messiah.
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
dealing out [full and complete] vengeance to those who do not [seek to] know God and to those who ignore and refuse to obey the gospel of our Lord Jesus [by choosing not to respond to Him].
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