Know ye not, that wrongdoers shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind,

For I delivered to you first of all what I also received, that Christ died for our sins, according to the Scriptures;

Love suffereth long, is kind; love envieth not; love vaunteth not herself, is not puffed up,

Know ye not, that your bodies are temples of the Holy Spirit which is in you, which ye have from God, and that ye are not your own?

No temptation hath come upon you, but such as is common to man; but God is faithful, who will not suffer you to be tempted beyond what ye are able to endure, but will with the temptation furnish also the way to escape, that ye may be able to endure it.

Moreover, brethren, I declare anew to you the gospel which I preached to you, which also ye received, and wherein ye stand,

Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal.

For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.

For as the body is one, and hath many members, and all the members of the body, being many, are one body, so it is with Christ.

And this I say, brethren, that flesh and blood cannot inherit the kingdom of God, nor doth corruption inherit incorruption.

For I received of the Lord, what I also delivered to you, that the Lord Jesus, the same night in which he was betrayed, took a loaf,

Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.

For while one saith, I am of Paul, and another, I am of Apollos, are ye not [like common] men?

And I was with you in weakness, and in fear, and in much trembling;

Know ye not, that ye are Gods temple, and that the Spirit of God dwelleth in you?

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or freemen; and were all made to drink one Spirit.

but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him."

Behold, I tell you a mystery. We shall not all sleep; but we shall all be changed,

I say also to the unmarried and the widows, it is good for them to remain as I am;

Now there are diversities of gifts, but the same Spirit;

But the unspiritual man receiveth not the things of the Spirit of God; for they are foolishness to him, and he cannot know them; because they are spiritually discerned.

But I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly united in the same mind and in the same judgment.

Or doth he say it altogether on our account? On our account, no doubt, it was written, that he who plougheth ought to plough in hope, and that he who thrasheth should do it in the hope of partaking.

For as the woman is from the man, so also is the man by the woman; but all things from God.

Know ye not, that of those who run in the racecourse all run, but one receiveth the prize? Thus run, that ye may obtain.

Now concerning spiritual gifts, brethren, I would not have you ignorant.

But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;

But take heed, lest this liberty of yours become a stumblingblock to the weak.

For the body also is not one member, but many.

to the church of God which is at Corinth, the sanctified in Christ Jesus, called, holy, with all that in every place call upon the name of our Lord Jesus Christ, their Lord and ours;

But now hath Christ risen from the dead, the firstfruits of them that have fallen asleep.

Now as to the matters about which ye wrote, it is good for a man not to touch a woman;

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, since ye know that your labor is not in vain in the Lord.

For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,

And now there abide faith, hope, love, these three; but the greatest of these is love.

yet to us there is but one God, the Father, from whom are all things, and we to him; and one Lord Jesus Christ, through whom are all things, and we through him.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

So then let us keep the feast, not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?

For now we see in a mirror, obscurely; but then face to face; now I know in part, but then I shall fully know even as I also am fully known.

let your women keep silence in the churches; for it is not permitted them to speak, but they are to be in subjection, as also saith the Law.

Follow my example, as I do that of Christ.

For other foundation can no one lay than that which is laid, which is Christ Jesus.

For God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the depths of God.

But the manifestation of the Spirit is given to each one for the good of others.

Flee fornication. Every other sin which a man may commit, is apart from the body; but he that committeth fornication, sinneth against his own body.

Love never faileth; but whether there are prophesyings, they will come to an end; whether tongues, they will cease; whether knowledge, it will be done away.

For being free from all men, yet I made myself a servant to all, that I might gain the more;

Cleanse out the old leaven, that ye may be a new lump, as ye are unleavened; for our passover also hath been sacrificed, even Christ.

The cup of blessing which we bless, is it not a partaking of the blood of Christ? the loaf which we break, is it not a partaking of the body of Christ?

I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.

If we have sown to you spiritual things, is it a great thing if we reap from you things for the body?

but if they cannot control themselves, let them marry; for it is better to marry than to burn.

All things are lawful for me, but all things are not profitable; all things are lawful for me, but I will not be brought under the power of anything.

For if any one see thee, who hast knowledge, at table in an idols temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols?

that in him ye were enriched in everything, in all utterance, and all knowledge,

For as in Adam all die, so also in Christ will all be made alive.

It is everywhere reported that there is fornication among you, and such fornication as is not even among the gentiles, that one should have his fathers wife.

Let a man so account us, as servants of Christ, and stewards of the mysteries of God.

Now ye are the body of Christ, and members individually. And

But we did not receive the spirit of the world, but the Spirit which is from God, that we might know the things that have been given to us by the grace of God;

for God is not a God of confusion, but of peace. As in all the churches of the saints,

Now concerning the collection for the saints, according to the directions which I gave to the churches of Galatia, so also do ye.

Thus is it also written: "The first man Adam became a living soul;" the last Adam a lifegiving spirit.

Paul, a called apostle of Christ Jesus, through the will of God, and Sosthenes the brother,

For if the dead rise not, then Christ hath not risen;

Strive to possess love; and desire earnestly the spiritual gifts, but especially that of prophesying.

God appointed some in the church to be, in the first place, apostles, in the second place, prophets, in the third place, teachers, then miracles, then gifts of healing, those of helping and of governing, divers kinds of tongues. Are all apostles?

Then will be the end, when he delivereth up the kingdom to God, the Father, when he shall have destroyed all dominion, and all authority, and power.

But if Christ be preached that he hath risen from the dead, how is it that some among you say, that there is no resurrection of the dead?

And such were some of you; but ye were washed, but ye were made holy, but ye were accepted as righteous in the name of the Lord Jesus, and in the Spirit of our God.

Now I praise you, brethren, that in all things ye remember me, and hold fast the instructions, as I delivered them to you.

And I, brethren, when I came to you, came not with excellency of speech, or of wisdom, declaring to you the testimony of God.

Now concerning the things offered in sacrifice to idols, we know that we all have knowledge. Knowledge puffeth up, but love edifieth;

as the testimony of Christ was established among you;

Every first day of the week let each of you lay by him something in store, according as he hath prospered; that the collections may not have to be made when I come.

but the foolish things of the world did God choose, to put to shame the wise; and the weak things of the world did God choose, to put to shame the things which are strong;

who will also make you steadfast to the end, so that ye may be without blame in the day of our Lord Jesus Christ.

For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;

For consider, brethren, who ye are that have been called; not many wise men after the fashion of the world, not many mighty, not many noble;

Be not deceived; "evil communications corrupt good manners."

Judge in your own selves; is it comely that a woman pray to God uncovered?

Watch, stand fast in the faith, quit you like men, be strong;

How is it then, brethren? When ye come together, every one of you hath a psalm, hath a lesson of instruction, hath a revelation, hath a tongue, hath an interpretation; let all things be done for edification.

For I have been informed concerning you, my brethren, by those of the family of Chloe, that there are dissensions among you.

Wherefore let him that thinketh he standeth, take heed lest he fall.

wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.

But I give you this charge, not praising you, because ye come together not for the better, but for the worse.

Doth any one of you, who hath a matter against another, dare to go to law before the unrighteous, and not before the holy?

But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought;

certainly not meaning the fornicators of this world, or the covetous and extortioners, or idolaters; for to do this ye must go out of the world.

Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come.

So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of mens hearts; and then shall every one have his praise from God.

For as often as ye eat this bread, and drink the cup, ye show forth the Lords death, till he come.

For ye were bought with a price. Therefore glorify God in your body.

According to the grace of God bestowed on me, I, as a skilful masterbuilder, have laid the foundation; and another buildeth thereon; but let every one take heed, how he buildeth thereon.

For Christ sent me not to baptize, but to preach the gospel; not with wisdom of speech, lest the cross of Christ should be made of no effect.

I wrote to you in that letter, not to keep company with fornicators;

So that whoever eateth the bread or drinketh the cup of the Lord in an unworthy manner will be guilty with respect to the body and the blood of the Lord.

For I determined not to know anything while with you, save Jesus Christ, and him crucified.

which things we also speak, not in words taught by mans wisdom, but in those taught by the Spirit, connecting what is spiritual l with what is spiritual.

I am glad of the coming of Stephanas and Fortunatus and Achaicus; for what was lacking on your part, they supplied;

but that if a woman have long hair, it is a glory to her? for her hair is given for a covering.

Is Christ divided? Was Paul crucified for you? Or were ye baptized the name of Paul?

and when he had given thanks, he broke it, and said, This is my body, which is for you; this do in remembrance of me.

But to those who are married it is my command, yet not mine, but the Lords: Let not the wife separate herself from her husband,

But ye yourselves wrong, and defraud, and that too your brethren.

What I mean is this, that each of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

But if any one seemeth to be contentious, we have no such custom, nor the churches of God.

and if she have separated herself let her remain unmarried, or be reconciled to her husband; and let not the husband put away his wife.

If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?

Look at Israel by natural descent. Have not those who eat of the sacrifices, communion with the altar?

For we, the many, are one loaf, one body; for we all share in that one loaf.

For through thy knowledge he that is weak perisheth,the brother for whom Christ died!

For the unbelieving husband hath been made holy by his wife, and the unbelieving wife hath been made holy by the brother; otherwise were your children unclean, but, as it is, they are holy.

If others possess this right in relation to you, do not we still more? But we have not used this right; but we submit to all things, that we may occasion no hindrance to the gospel of Christ.

I thank God that I baptized none of you, but Crispus and Gaius;

If the foot say, Because I am not a hand, I am not of the body, is it for this reason not of the body?

Else, if thou bless with the spirit, how shall he that occupieth the place of the unlearned say the Amen at thy giving of thanks, since he understandeth not what thou art saying?

And I baptized also the household of Stephanas; I am not aware that I baptized any one besides.

Do ye not know, that they who minister in the offerings of the temple live from the temple? that they who serve at the altar share with the altar?

And if the ear say, Because I am not an eye, I am not of the body, is it for this reason not of the body?

I speak as to wise men, judge ye what I say.

and if a wife hath an unbelieving husband, and he be satisfied to dwell with her, let her not put her husband away.

But when ye so sin against the brethren, and wound their weak conscience, ye sin against Christ.

that no one may say that ye were baptized into my name.

And if they were all one member, where would be the body?

And he that planteth and he that watereth are one; and each will receive his own reward, according to his own labor.

since even Jews ask for signs, and the Greeks seek for wisdom;

for they refreshed my spirit and yours. Pay regard then to those that are such.

But as it is, God set the members every one of them in the body, as it pleased him.

Already ye are full; already ye are rich; without us ye have become kings; and I would indeed ye were kings, that we also might reign with you.

So then, neither he that planteth nor he that watereth is anything, but God that giveth the growth.

Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free?

But now there are, indeed, many members, but one body.

In like manner also did the Lord ordain that they who preach the gospel should live from the gospel.

But those who are without, God will judge. Do ye put away that bad man from among yourselves.

For it is written: "I will destroy the wisdom of the wise, and will bring to nought the discernment of the discerning."

that your faith might not rest on the wisdom of men, but on the power of God.

being slandered, we exhort; we have become as the filth of the world, the offscouring of all things until now.

For I think that God hath set forth us the apostles as lowest, as men sentenced to death; for we have been made a spectacle to the world, to angels, and to men.

Was any one called being circumcised, let him not become as if uncircumcised; hath any one been called in uncircumcision, let him not become circumcised.

And the eye cannot say to the hand, I have no need of thee; nor, again, the head to the feet, I have no need of you.

For how dost thou know, O wife, but that thou mayst save thy husband? or how dost thou know, O husband, but that thou mayst save thy wife?

But I have used no right of this kind; nor have I written thus that anything of this kind should be done for me; for it were better for me to die, than that any one should take from me what I glory in.

But this I say, brethren, the time that remaineth is short; that both they that have wives may be as though they had none;

For what have I to do with judging those who are without? Do not ye judge those who are within?

Wast thou called being a slave, care not for it; but even if thou canst be made free, use it rather.

Nay, still more, those members of the body which seem to be weak, are necessary;

What do I say then? That what is offered in sacrifice to idols is anything? Or that an idol is anything?

Ye were bought with a price; become not the slaves of men.

and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

In that state, brethren, in which he was called, let every one remain with God.

I thank God, I speak in an [unknown] tongue more than ye all;

We are fools for Christs sake, but ye are wise in Christ; we are weak, but ye are strong; ye are in honor, but we are despised.

for there must be also parties among you, that they who are approved may also become manifest among you.

while our seemly parts have no need. But God so put the body together, as to give special honor to that part which lacked,

that there might be no schism in the body, but that the members should have the same care one for another.

For thou indeed givest thanks well; but the other is not edified.

nor thieves, nor the covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

For if I do this willingly, I have a reward; but if unwillingly, still I have been intrusted with a stewardship.

then also they that have fallen asleep in Christ have perished.

For he that was called in the Lord, being a slave, is the Lords freeman. In like manner the freeman, who is called, is Christs slave.

For in the first place, when ye come together in assembly of the church, I hear that there are divisions among you; and I partly believe it;

Ye cannot drink the cup of the Lord, and the cup of demons; ye cannot be partakers of the Lords table, and the table of demons.

and they that use this world as not abusing it; for the outward condition of this world is passing away;

and to the Jews I became as a Jew, that I might gain Jews; to those under the Law, as under the Law, not being myself under the Law, that I might gain those under the Law;

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Let every one remain in the same calling in which he was called.

Shall we provoke the Lord to jealousy? Are we stronger than he?

For, when ye eat, every one taketh before any distribution his own supper, and one is hungry, and another is drunken.

I think, then, that it is well, on account of the impending distress, for a man to remain as he is.

Art thou bound to a wife, seek not to be loosed from her; art thou loosed from a wife, do not seek for one.

When ye come together then in the same place, there is no eating of the Lords supper.

But if any one build upon this foundation with gold, silver, precious stones, wood, hay, stubble,

that, according as it is written, "He that glorieth, let him glory in the Lord."

to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law;

Have all the gifts of healing? Do all speak with tongues? Do all interpret?

and the mean things of the world, and the things which are despised, did God choose, the things which are not, to bring to nought things that are;

But if thou hast married, thou hast committed no sin; and if a virgin hath married, she hath committed no sin. Such, however, will have trouble in the flesh, which I desire to spare you.

I would that all men were as I myself; but every one hath his own gift from God, one man this, and another that.

The salutation of me, Paul, with my own hand.

The wife hath not the disposal of her own body, but her husband; and so also the husband hath not the disposal of his own body, but his wife.

What! have ye not houses to eat and to drink in? Or despise ye the church of God, and shame those who have nothing? What am I to say to you? Shall I praise you? In this I do not praise you.

Even to this very hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace,

conscience I mean, not thine own, but that of the other. For why is my liberty to be judged by another conscience [than my own]?

In the Law it is written: "With men of other tongues and with other lips will I speak to this people,

The churches of Asia salute you. Aquila and Prisca, with the church that is in their house, send you many salutations in the Lord.

What then is my reward? It is that, when I preach the gospel, I may make the gospel free of charge, that I use not to the full my right as a preacher of the gospel.

And do not ye murmur, as some of them murmured, and perished by the Destroyer.

for "the earth is the Lords, and the fullness thereof."

the work of every one will be made manifest; for the day will show it; because it is revealed in fire; and the fire itself will prove what every ones work is.

Whatever is sold in the market that eat, without asking questions for the sake of conscience;

If I partake with thankfulness, why am I to be evil spoken of in a matter for which I give thanks?

I exhort you therefore, be ye imitators of me.

But I say this by way of permission, not command.

and what we think to be less honorable parts of the body, upon these we bestow more abundant honor; and our unseemly parts have more abundant seemliness;

If the work which any one built thereon remaineth, he will receive reward;

and yet for all that will they not hear me, saith the Lord." Wherefore the tongues are for a sign, not to believers, but to unbelievers; but prophesying is not for unbelievers, but for believers.

And ye are puffed up, and did not rather mourn, so that he that committed this deed might be separated from among you.

that no flesh might glory before God.

and were all baptized to Moses in the cloud and in the sea,

but when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

in the name of our Lord Jesus, when you and my spirit with you are assembled together, with the power of our Lord Jesus,

Ye know, that when ye were gentiles, ye were carried away to dumb idols, as ye happened to be led;

And if one who is an unbeliever inviteth you to a feast, and ye choose to go, eat whatever is set before you, without asking any questions for the sake of conscience.

If therefore the whole church be assembled in one place, and all be speaking with tongues, and there come in those who are unlearned, or unbelievers, will they not say that ye are mad?

Are all prophets? Are all teachers? Are all workers of miracles?

But if any one say to you, This hath been offered in sacrifice to an idol, do not eat of it, on account of him that showed you this, and from a regard to conscience;

Now these things were warnings for us, in order that we should not lust after evil things, as they lusted.

For I, for my part, though absent in the body, yet present in the spirit have already determined, as if I were present with you, respecting him who thus wrought this deed,

and labor, working with our own hands; being reviled, we bless; being persecuted, we endure it;

If I am not an apostle to others, yet surely I am to you; for the seal of my apostleship are ye in the Lord.

And of the prophets let two or three speak, and let the others judge;

if any one think that he knoweth anything, he knoweth nothing yet, as he ought to know;

and God both raised up the Lord, and will also raise up us by his power.

Brethren, do not become children in understanding; yet in malice be children, but in understanding be men.

For it is written in the law of Moses: "Thou shalt not muzzle an ox while treading out grain." Is it for oxen that God careth?

The grace of the Lord Jesus be with you.

if any ones work shall be burned up, he will lose the reward; but he will be saved himself, yet as one escaping through fire.

and there are diversities of services, but the same Lord;

Nor let us commit fornication, as some of them did, and fell in one day three and twenty thousand.

For though there are those that are called gods, whether in heaven or on earth; as there are gods many, and lords many;

Now some are puffed up, as though I were not coming to you.

to another faith, by the same Spirit; to another the gifts of healing, by the one Spirit;

Nor let us tempt Christ, as some of them tempted, and were destroyed by the serpents.

if anything be revealed to another that sitteth by, let the first speaker be silent.

and there are diversities of operations, but it is the same God who worketh all things in all.

and all ate the same spiritual food,

but with most of them God was not well pleased; for they were laid low in the wilderness.

I write not these things to shame you, but I am warning you as my beloved children.

Or am I alone and Barnabas bound to labor with our own hands?

But if all prophesy, and there come in one that is an unbeliever, or unlearned, he is convinced by all, he is searched through by all,

Who ever serveth as a soldier at his own charges? Who planteth a vineyard without eating its fruit? Or who tendeth a flock and doth not eat of the milk of the flock?

I therefore so run, not as one uncertain; I so fight, not as one striking the air;

My love is with you all in Christ Jesus.

And I do all for the sake of the gospel, that I may with others partake of it.

If any one speak in an [unknown] tongue, let it be by two, or, at the most, by three, and in turn; and let one interpret.

yet in the church I would rather speak five words with my understanding, that I might also instruct others, than ten thousand words in an [unknown] tongue.

This is my answer to those who question my authority.

For though ye have ten thousand teachers in Christ, yet have ye not many fathers; for in Christ Jesus I begot you through the gospel.

Know ye not, that he who is connected with a harlot is one body with her? "For the two," saith he, "shall become one flesh;"

But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

And do not ye become idolaters, as some of them did; as it is written: "The people sat down to eat and drink, and rose up to sport."

All the brethren salute you. Salute one another with a holy kiss.

But food will not recommend us to God; if we do not eat, we are not the worse; nor if we do eat, are we the better.

and again: "The Lord knoweth the thoughts of the wise, that they are vain."

But he that is spiritual judgeth of all things, yet he himself is judged by no one.

If any one defaceth the temple of God, God will deface him; for the temple of God is holy, and such are ye.

but if any one love God, the same is known by Him.

I fed you with milk, not with meat; for ye were not yet able to bear it. Nor indeed are ye able even now;

But I shall come to you shortly, if it be the Lords will, and will know, not the word of those who are puffed up, but the power;

Is it on mans authority that I am saying these things, or doth not the Law too say the same?

And spirits of prophets are subject to prophets;

Have we not a right to eat and drink?

But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

So then let no one glory in men. For all things are yours;

For one by one ye can all prophesy, that all may learn, and all may be exhorted.

but he that is connected with the Lord is one spirit with him.

for ye are yet unspiritual. For while there is among you rivalry and strife, are ye not unspiritual, and walking after the manner of men?

For this cause the woman ought to have a sign of authority on her head, because of the angels.

I ever thank my God for you, on account of the grace of God bestowed upon you in Christ Jesus;

For this cause many among you are weak and sickly, and some are falling asleep.

For this end I sent to you Timothy, who is my beloved child, and faithful in the Lord, who will put you in mind of my ways in Christ, according as I teach everywhere in every church.

Know ye not, that we shall pass judgment upon angels? How much more, concerning affairs of this life?

But neither is the woman without the man, nor the man without the woman, in the Lord.

for he that eateth and drinketh eateth and drinketh judgment to himself, if he do not discern the body.

For we are Gods fellowlaborers; ye are Gods field, ye are Gods building.

For he must reign, "till he hath put all enemies under his feet."

But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.

in a moment, in the twinkling of an eye, at the last trump. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.

But some one will say, How are the dead to rise? and with what body do they come?

For since through man came death, through man came also the resurrection of the dead.

and ye are Christs, and Christ is Gods.

but we preach Christ crucified, to Jews a stumblingblock, and to gentiles foolishness,

"Where, O death, is thy sting? Where, O death, is thy victory?"

and all drank the same spiritual drink; for they drank of the spiritual rock that accompanied them; and the rock was Christ;

for the kingdom of God is not in word, but in power.

But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all; yet not I, but the grace of God which was with me.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge, according to the same Spirit;

If it be not so, what are they doing, who are baptized for the dead? If the dead rise not at all, why are they then baptized for them?

I protest, brethren, by my glorying in you which I have in Christ Jesus our Lord, that I die daily.

For in preaching the gospel, I have nothing to glory in; for I am under a necessity to do so; yea, woe is to me, if I preach not the gospel!

to the weak I became weak, that I might gain the weak; I have become all things to all, that I might by all means save some.

But if we judged ourselves, we should not be judged;

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then will be brought to pass that which is written: "Death is swallowed up in victory."

All things are lawful, but all things are not profitable; all things are lawful, but all things are not edifying.

For "who hath known the mind of the Lord, that he may instruct him?" But we have the mind of Christ.

for though I am conscious to myself of nothing wrong, yet not by this am I cleared of blame; but he that judgeth me is the Lord.

by which also ye are saved, if ye hold fast the same word which I preached to you, unless ye believed in vain.

but we speak Gods wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory;

For who among men knoweth the things of a man, but the spirit of the man which is in him? even so the things of God knoweth no one but the Spirit of God.

but I beat down my body, and bring it into subjection, lest perhaps, when I have been a herald to others, I should myself be rejected as unworthy.

Your glorying is not good. Know ye not, that a little leaven leaveneth the whole lump?

and that he was buried, and that he hath risen on the third day, according to the Scriptures;

For if a woman is not veiled, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be veiled.

and that he appeared to Cephas, then to the twelve.

Every man that prayeth or prophesieth having his head covered, dishonoreth his head.

But with me it is a very small thing that I should be judged by you, or by a human tribunal; nay, I do not even judge myself;

Concerning the eating of the things offered in sacrifice to idols, then, we know that an idol is nothing in the world, and that there is no other God but one.

If then ye have any causes relating to this life, set them to judge who are of no repute in the church.

whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come,all are yours;

for the man is not from the woman, but the woman from the man;

So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption;