Know ye not, that the unjust shall not inherit the kingdom of God? Be not deceived. Neither fornicators, nor idolaters, nor adulterers, nor the effeminate,

For I delivered to you first, that which I also received, That Christ died for our sins,

Love suffereth long and is kind; love envieth not; love acteth not rashly, is not puffed up:

Know ye not, that your body is the temple of the Holy Ghost, which is in you, which ye have from God?

There hath no temptation taken you, but such as is common to man; and God is faithful, who will not suffer you to be tempted above your ability, but will with the temptation make also a way to escape, that ye may be able to bear it.

Moreover, brethren, I declare to you the gospel which I preached to you, which also ye received, and wherein ye stand:

Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal.

For the doctrine of the cross is indeed to them that perish foolishness; but to us who are saved, it is the power of God.

For as the body is one, and yet hath many members, but all the members of the body, many as they are, are one body, so is Christ.

But this I say, brethren, that flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption.

I praise you not. For I received from the Lord what I also delivered to you, that the Lord Jesus the night in which he was betrayed,

Therefore whether ye eat or drink, or whatsoever ye do, do all to the glory of God.

For while one saith, I am of Paul,

And I was with you in weakness, and in fear, and in much trembling.

Know ye not, that ye are the temple of God, and the Spirit of God dwelleth in you?

For we are all baptized by one Spirit into one body, whether we are Jews or Gentiles, whether slaves or freemen; and we have all drank of one Spirit.

But as it is written, Eye hath not seen, nor hath ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.

Behold, I tell you a mystery; we shall not all sleep, but we shall all be changed.

But to the unmarried and the widows I say, It is good for them, if they remain even as I.

Now there are diversities of gifts, but the same Spirit.

But the natural man receiveth not the things of the Spirit; for they are foolishness to him: neither can he know them, because they are spiritually discerned.

Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no schisms among you, but that ye be perfectly joined together, in the same mind and in the same judgment.

Or speaketh he chiefly for our sakes? surely for our sakes it was written: for he who ploweth, ought to plow in hope; and he that thresheth in hope, ought to be a partaker of his hope.

And as the woman was of the man, so also the man is by the woman; but all things are of God.

Know ye not, that they who run in the race, all run, but one receiveth the prize? so run that ye may obtain.

Now concerning spiritual gifts, brethren, I would not have you ignorant.

and righteousness, and sanctification, and redemption:

But take heed, lest by any means this your liberty become a stumbling-block to the weak.

For the body is not one member, but many. If the foot should say,

and Sosthenes a brother, To the church of God, which is in Corinth, to them that are sanctified through Christ Jesus, called and holy, with all that in every place call upon the name of our Lord Jesus Christ, both theirs and ours:

But now is Christ risen from the dead, the first-fruit of them that slept.

Now concerning the things whereof ye wrote to me, It is good for a man, not to touch a woman.

Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, knowing that your labour is not vain in the Lord.

Now I would not have you ignorant, brethren, that all our fathers were under the cloud,

And now abide these three, faith, hope, love; but the greatest of these is love.

the Father from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.

But I would have you know, that the head of the woman is the man, and the head of every man is Christ, and the head of Christ is God.

Therefore let us keep the feast; not with the old leaven, nor with the leaven of wickedness and malignity, but with the unleavened bread of sincerity and truth.

Indeed even this is altogether a fault among you, that ye have contests with each other. Why do ye not rather suffer wrong?

And now we see by means of a glass obscurely; but then face to face: now I know in part; but then I shall know even as also I am known.

Let your women be silent in the churches; for it is not permitted them to speak, but to be in subjection, as the law also saith.

Be ye followers of me, as I also am of Christ.

For other foundation can no man lay, than what is laid, which is Jesus Christ: And if any one build on this foundation, gold, silver, costly stones;

But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.

But the manifestation of the Spirit is given to each, to profit withal.

Flee fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body.

Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

For though I am free from all men, I made myself the servant of all, that I might gain the more.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened; for our passover is slain for us, even Christ:

The bread which we break, is it not the communion of the body of Christ?

And I, brethren, could not speak to you as unto spiritual, but as unto carnal, as unto babes in Christ.

If we have sown unto you spiritual things, is it a great matter, if we shall reap your carnal things?

But if they have not power over themselves, let them marry; for it is better to marry than to burn.

All things are lawful for me; but all things are not expedient: all things are lawful for me; but I will not be brought under the power of any.

For if any one see thee, who hast knowledge, sitting at meat in an idol-temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to the idol?

That in every thing ye are inriched through him,

For as through Adam all die, even so through Christ shall all be made alive.

It is commonly reported, that there is fornication among you, and such fornication, as is not even named among the heathens, that one should have his father's wife.

Let a man so account us, as servants of Christ, and stewards of the mysteries of God.

Now ye are the body of Christ, and members in part.

Now we have received, not the spirit of the world, but the Spirit which is of God, that we may know the things which are freely given to us of God.

For God is not the author of confusion, but of peace, as in all the churches of the saints.

Concerning the collection for the saints, as I have ordered the churches of Galatia, so also do ye.

And so it is written, The first Adam was made a living soul, the last Adam is a quickening Spirit.

Paul, called to be an apostle of Jesus Christ through the will of God,

For if the dead rise not, neither is Christ raised:

Follow after love: and desire spiritual gifts; but especially that ye may prophesy.

And God hath set in the church, first, apostles, secondly, prophets, thirdly, teachers: afterward miracles, then gifts of healing, helps, governments, different kinds of tongues.

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have abolished all rule and all authority and power.

But if Christ is preached, that he rose from the dead, how say some among you, that there is no resurrection of the dead?

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Now I praise you, brethren, that ye remember me in all things, and keep the orders, as I delivered them to you.

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring to you the testimony of God.

Now as to things sacrified to idols, we know: for all of us have knowledge.

in all utterance and in all knowledge, As the testimony of Christ was confirmed among you:

On the first day of the week, let every one of you lay by him in store according as he hath been prospered, that there may be no collections when I come.

But God hath chosen the foolish things of the world, to shame the wise, and the weak things of the world, to shame the things that are mighty:

waiting for the revelation of our Lord Jesus Christ, Who will also confirm you to the end, that ye may be blameless in the day of the Lord Jesus Christ.

For since, in the wisdom of God, the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Behold your calling brethren: that not many wise men after the flesh, not many mighty, not many noble are called:

Be not deceived. Evil communications corrupt good manners.

Judge of yourselves: is it decent for a woman to pray to God uncovered?

Watch ye, stand fast in the faith, acquit yourselves like men; be strong.

What a thing is it, brethren, that when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation?

For it hath been declared to me of you, my brethren, by them of the family of Chloe, that there are contentions among you.

Therefore let him that standeth, take heed, lest he fall.

Therefore I give you to know, that as no one speaking by the Spirit of God, calleth Jesus accursed; so no one can say, Jesus is the Lord, but by the Holy Ghost.

But in this which I declare, I praise you not, that ye come together not for the better, but for the worse.

Dare any of you, having a matter against another, refer it to the unjust, and not to the saints?

Yet we speak wisdom among them that are perfect: but not the wisdom of this world, nor of the rulers of this world, that come to nought: But we speak the hidden wisdom of God in a mystery,

But not altogether with the lewd persons of this world, or the covetous, or the rapacious, or idolaters, for then ye must go out of the world.

Now all these things happened to them for examples, and they are written for our admonition, on whom the ends of the ages are come.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and manifest the counsels of the hearts. And then shall every one have praise from God.

Therefore as often as ye eat this bread, and drink this cup, ye shew forth the Lord's death, till he come.

And ye are not your own: For ye are bought with a price: therefore glorify God with your body and your spirit, which are God's.

According to the grace of God given to me, as a wise master-builder I have laid the foundation, and another buildeth thereon; but let every one take heed how he buildeth thereon.

I know not that I baptized any other. For Christ did not send me to baptize, but to preach the gospel; but not with wisdom of words, lest the cross of Christ should be made of none effect.

I wrote to you in an epistle, Not to converse with lewd persons.

So that whosoever shall eat the bread and drink the cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.

For I determined not to know any thing among you save Jesus Christ, and him crucified.

Which also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, explaining spiritual things by spiritual words.

I rejoice at the coming of Stephanas, and Fortunatus, and Achaicus: for they have supplied what was wanting on your part.

Whereas for a woman to have long hair, is a glory to her; for her hair was given her instead of a veil.

Is Christ divided? Was Paul crucified for you?

took bread, And when he had given thanks, he brake it, and said, Take, eat, this is my body, which is broken for you; do this in remembrance of me.

The married I command, yet not I, but the Lord, Let not the wife depart from her husband.

Why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, even your brethren.

Now this I say, every one of you saith, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

But if any one be contentious, we have no such custom, neither the churches of God.

But if she depart, let her remain unmarried, or be reconciled to her husband.

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

Consider Israel after the flesh. Are not they who eat of the sacrifices, partakers of the altar?

For we, being many, are one bread, and one body; for we are all partakers of the one bread.

And through thy knowledge shall the weak brother perish, for whom Christ died.

For the unbelieving husband hath been sanctified by the wife; and the unbelieving wife hath been sanctified by the husband. Else were your children unclean; but now they are holy.

If others partake of this power over you, do not we rather? Yet we have not used this power: but we suffer all things, lest we should hinder the gospel of Christ.

Or were ye baptized into the name of Paul? I thank God, that I baptized none of you but Crispus and Caius:

Because I am not the hand, I am not of the body, is it therefore not of the body?

Otherwise if thou givest thanks with the Spirit, how shall he that filleth the place of a private person, say Amen to thy thanksgiving, seeing he understandeth not what thou sayest?

I baptized also the family of Stephanas.

Know ye not, that they who are employed about holy things, are fed out of the temple? And they who wait at the altar, are partakers with the altar.

And if the ear should say, Because I am not the eye, I am not of the body, is it therefore not of the body?

The cup of blessing which we bless, is it not the communion of the blood of Christ?

And the wife, who hath an unbelieving husband, that consenteth to live with her, let her not put him away.

But when ye sin thus against your brethren, and wound their weak conscience, ye sin against Christ.

Lest any should say, that I had baptized in my own name.

And if all were one member, where were the body?

But he that planteth and he that watereth are one; and every one shall receive his own reward, according to his own labour.

For whereas the Jews demand signs, and the Greeks seek wisdom, We preach Christ crucified,

For they have refreshed my spirit and yours; such therefore acknowledge.

But now hath God set the members, every one of them in the body, as it hath pleased him.

Now ye are full: now ye are rich: ye have reigned as kings without us. And I would ye did reign, that we also might reign with you.

So then, neither is he that planteth any thing, nor he that watereth; but God that giveth the increase.

Wherefore if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Whereas now there are indeed many members, yet but one body.

So also hath the Lord ordained, that they who preach the gospel, should live of the gospel.

(But them that are without God will judge:) And ye will take away from among yourselves that wicked person.

For it is written, I will destroy the wisdom of the wise, and abolish the understanding of the prudent.

That your faith might not stand in the wisdom of men, but in the power of God.

Being defamed, we intreat: we are made as the filth of the world, and off-scouring of all things to this day.

For I think God hath set forth us the apostles last, as appointed to death; for we are made a spectacle to the world, both to angels and to men.

And thus I ordain in all the churches. Is any one called being circumcised? let him not become uncircumcised. Is any one called in uncircumcision? let him not be circumcised.

And the eye cannot say to the hand, I have no need of thee; or again, the head to the feet, I have no need of you.

For how knowest thou, O wife, but thou mayst save thy husband? or how knowest thou, O husband, but thou mayst save thy wife?

But I have used none of these things; nor have I written thus, that it might be done so unto me: for it were better for me to die, than that any man should make this my glorying void.

But this I say, brethren, the time is short: it remaineth, that even they that have wives, be as if they had none: And they that weep, as if they wept not;

For what have I to do, to judge them also that are without? Do not ye judge them that are within?

Art thou called being a servant? care not for it: but if thou canst be made free, use it rather.

Yea, the members of the body, which appear to be weaker, are much more necessary.

What say I then? That a thing sacrificed to idols is any thing? or that an idol is any thing?

Ye are bought with a price; do not become the servants of men.

and they that rejoice, as if they rejoiced not;

Brethren, let every one wherein he is called, therein abide with God.

I thank God, that I speak with tongues more than you all.

We are fools for Christ's sake; but ye are wise in Christ: we are weak; but ye are strong: ye are honourable; but we are despised.

For there must be heresies also among you, that the approved among you may be manifest).

For our comely parts have no need; but God hath tempered the body together, giving more abundant honour to that which lacked:

That there might be no schism in the body, but that the members might have the same care for each other:

For thou verily givest thanks well; yet the other is not edified.

nor sodomites, Nor thieves, nor the covetous, nor revilers, nor the rapacious shall inherit the kingdom of God.

If indeed I do this willingly, I have a reward; but if unwillingly, yet a dispensation is intrusted to me.

Then also they who sleep in Christ are perished.

For he that is called by the Lord, being a servant, is the Lord's freeman; and in like manner, he that is called being free, is the servant of Christ.

For first, when ye come together in the church, I hear there are schisms among you, (and I partly believe it.

Ye cannot drink the cup of the Lord, and the cup of devils; ye cannot be partakers of the table of the Lord, and the table of devils.

and they that buy, as if they possessed not; And they that use this world, as not abusing it; for the fashion of this world passeth away: Now I would have you without carefulness.

To the Jews I became as a Jew, that I might gain the Jews: to them that are under the law, as under the law, that I might gain them that are under the law:

Circumcision is nothing, and uncircumcision is nothing, but keeping the commandments of God.

Let every one in the calling wherein he is called, therein abide.

Do we provoke the Lord to jealousy? are we stronger than he?

For in eating every one taketh before another his own supper, and one is hungry, another drinks largely.

I apprehend therefore, that this is good for the present distress, that it is good for a man to continue as he is.

Art thou bound to a wife? seek not to be loosed: art thou loosed from a wife? seek not a wife.

Therefore when ye come together into one place, it is not eating the Lord's supper.

wood, hay, stubble, Every one's work shall be made manifest;

That as it is written, He that glorieth, let him glory in the Lord.

To them that are without the law, as without the law, (being not without the law to God, but under the law to Christ) that I might gain them that are without the law.

Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts.

And the base things of the world, and things that are despised, hath God chosen; yea, things that are not, to bring to nought the things that are; That no flesh may glory before him.

Yet if thou dost marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such will have trouble in the flesh; but I spare you.

but every one hath his proper gift from God, one after this manner, another after that.

The Salutation of me Paul with my own hand. If any man love not the Lord Jesus Christ, let him be anathema: Maran-atha.

The wife hath not power over her own body, but the husband; and in like manner the husband also hath not power over his own body, but the wife.

What! have ye not houses to eat and to drink in? or do ye despise the church of God, and shame them that have not? what shall I say to you? shall I praise you in this?

Even to this present hour, we both hunger and thirst, and are naked, and are buffeted, and have no certain abode, And labour, working with our own hands:

Conscience I say, not thy own, but that of the other: for why is my liberty judged by another's conscience?

It is written in the law, In foreign tongues and with foreign lips will I speak to this people; and neither so will they hear me, saith the Lord.

The churches of Asia salute you. Aquila and Priscilla, with the church that is in their house, salute you much in the Lord.

What then is my reward? that when I preach the gospel, I may make the gospel without charge, that I abuse not my power in the gospel.

Neither murmur ye, as some of them also murmured, and were destroyed by the destroyer.

For the earth is the Lord's, and the fulness thereof.

for the day shall declare it: for it is revealed by fire; yea the fire shall try every one's work, of what sort it is.

Whatever is sold in the shambles eat, asking no questions for conscience sake.

For if I by grace am a partaker, why am I blamed for that for which I give thanks?

I beseech you therefore, be ye followers of me.

But I say this by way of advice, not by way of precept. For I would that all men were even as myself:

And those which we think to be the less honourable parts of the body, these we surround with more abundant honour, and our uncomely parts have more abundant comeliness.

If any one's work which he hath built thereon shall remain, he shall receive a reward.

So that tongues are for a sign, not to believers, but to unbelievers; whereas prophecy is not for unbelievers, but for believers.

And are ye puffed up? Have ye not rather mourned, that he who hath done this deed, might be taken from among you?

But of him are ye in Christ Jesus, who is made by God unto us wisdom,

and all passed through the sea, And were all baptized unto Moses,

But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

as if I were present, judged him who hath so done this, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit,

Ye know that when ye were heathens, ye were carried away after dumb idols, as ye were led.

And if any of the unbelievers invite you, and ye are disposed to go, eat whatever is set before you, asking no questions for conscience sake.

Yet if the whole church be met together, and all speak with unknown tongues, and there come in ignorant persons or unbelievers, will they not say, that ye are mad?

Are all apostles? are all prophets? are all teachers? have all miraculous powers?

But if any one say to you, This hath been sacrificed to an idol, eat not, for his sake that shewed thee, and for conscience sake.

Now these things were for our example, that we might not desire evil things, as they desired.

For I verily as absent in body, but present in spirit, have already,

being reviled, we bless; being persecuted, we suffer it:

Are not ye my work in the Lord? If I am not an apostle to others, yet I am to you; for ye are the seal of my apostleship.

Let two or three of the prophets speak, and let the rest judge. But if any thing be revealed to another that sitteth by,

Knowledge puffeth up, but love edifieth. And if any one think he knoweth any thing, he knoweth nothing yet as he ought to know.

And God hath both raised up the Lord, and will also raise us up by his power.

Brethren, be not children in understanding: in wickedness be ye as infants, but in understanding be ye grown men.

For it is written, in the law of Moses, Thou shalt not muzzle the ox that treadeth out the corn? Doth God take care for oxen?

My love be with you all in

If any one's work shall be burnt, he shall suffer loss, but himself shall be saved, yet so as through the fire.

And there are diversities of administrations, but the same Lord:

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

For though there be that are called gods, whether in heaven or on earth, (as there are many gods and many lords) Yet to us there is but one God,

Now some are puffed up, as if I would not come to you.

To another faith by the same Spirit;

Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.

let the first be silent.

And there are diversities of operations, but it is the same God who worketh all in all.

in the cloud and in the sea, And all ate the same spiritual meat,

for they were overthrown in the wilderness.

I do not write these things to shame you, but as my beloved children I warn you.

Or I only and Barnabas, have we not power to forbear working?

Whereas if all prophesy, and there come in an unbeliever, or an ignorant person, he is convicted by all, he is judged by all:

Who ever warreth at his own charge? Who planteth a vineyard, and doth not eat of its fruit? Or who feedeth a flock, and doth not eat of the milk of the flock?

I therefore so run, not as uncertainly; I so fight, not as one that beateth the air.

Christ Jesus.

And this I do for the gospel's sake, that I may be partaker thereof with you.

Let all things be done to edification. If any one speak in an unknown tongue, let it be by two or three at most, and that by course, and let one interpret.

Yet in the congregation I had rather speak five words with my understanding, that I may teach others also, than ten thousand words in an unknown tongue.

My answer to them who examine me is this.

For if ye have ten thousand instructors in Christ, yet have ye not many fathers; for I have begotten you in Christ Jesus through the gospel.

God forbid. Know ye not, that he who is joined to an harlot is one body? For they two, saith he, shall be one flesh.

But there is not in all men this knowledge; for some do even until now, with consciousness of the idol, eat it as sacrificed to the idol, and their conscience, being weak, is defiled.

Neither be ye idolaters, as were some of them, as it is written, The people sat down to eat and drink, and rose up to play.

All the brethren salute you. Salute one another with an holy kiss.

But meat commendeth us not to God; for neither if we eat, are we the better, nor if we eat not, are we the worse.

And again, The Lord knoweth the thoughts of the wise, that they are vain.

But the spiritual man discerneth all things, while he himself is discerned by no man.

If any man destroy the temple of God, him shall God destroy: for the temple of God is holy, which temple ye are.

But if any one love God, he is known by him. I say, as to the eating of things sacrificed to idols,

I fed you with milk, not with meat; for ye were not yet able to bear it: nor are ye now able.

But I will come to you shortly, if the Lord permit, and will know, not the speech of them who are puffed up, but the power.

Do I speak these things as a man? Doth not the law also speak the same?

For the Spirits of the prophets are subject to the prophets.

Have we not power to eat and to drink?

But if there be no interpreter, let him be silent in the church, and let him speak to himself and to God.

Therefore let none glory in men; for all things are yours:

For ye may all prophesy one by one, that all may learn, and all may be comforted.

But he that is joined to the Lord is one Spirit.

For ye are still carnal: for while there is among you emulation, and strife, and divisions, are ye not carnal, and walk according to man?

For this cause also the woman ought to have a veil upon her head, because of the angels.

I thank my God always on your behalf, for the grace of God which is given you by Christ Jesus:

For this cause many are sick and weak among you, and many sleep.

For this cause I have sent to you Timothy, who is my beloved son, and faithful in the Lord, who shall remind you of my ways in Christ, as I teach every where in every church.

Know ye not, that we shall judge angels?

Nevertheless neither is the man without the woman, nor the woman without the man, in the Lord.

For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not distinguishing the Lord's body.

For we are fellow-labourers of God: ye are God's husbandry, ye are God's building.

For he must reign, till he hath put all enemies under his feet.

who giveth us the victory through our Lord Jesus Christ.

In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

But some one will say, How are the dead raised? And with what body do they come?

For since by man came death, by man came also the resurrection of the dead.

all are yours, And ye are Christ's, and Christ is God's.

to the Jews a stumbling block, and to the Greeks foolishness:

O death, where is thy sting? O Hades, where is thy victory; The sting of death is sin, and the strength of sin is the law.

And all drank the same spiritual drink (for they drank out of the spiritual rock which followed them; and that rock was Christ) Yet, with the most of them, God was not well-pleased;

For the kingdom of God is not in speech, but in power.

But by the grace of God I am what I am, and his grace toward me was not in vain, but I laboured more abundantly than they all: yet not I, but the grace of God that was with me.

For to one is given by the Spirit, the word of wisdom; to another by the same Spirit, the word of knowledge;

Else what shall they do, who are baptized for the dead? If the dead rise not at all, why are they then baptized for them?

If after the manner of men,

For if I preach the gospel, I have nothing to glory of; for a necessity lieth upon me, and wo is me, if I preach not the gospel.

To the weak I became as weak, that I might gain the weak: I became all things to all men, that by all means I might save some.

For if we would judge ourselves, we should not be judged.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

All things are lawful for me; but all things are not expedient; all things are lawful for me; but all things edify not.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me is the Lord.

By which also ye are saved, if ye retain what I preached to you, unless ye have believed in vain.

which God ordained before the world for our glory;

For what man knoweth the things of a man, but the spirit of a man which is in him? So the things of God also knoweth no one, but the Spirit of God.

But I keep under my body, and bring it into subjection, lest by any means, after having preached to others, I myself should become a reprobate.

Your glorying is not good: know ye not, that a little leaven leaveneth the whole lump?

according to the scriptures, And that he was buried, and that he was raised the third day according to the scriptures: And that he was seen by Cephas, then by the twelve.

Therefore if a woman is not covered, let her also be shaved: but if it be shameful, for a woman to have her hair shaved off, or cut short, let her be covered.

Afterwards he was seen by above five hundred brethren at once,

Every man praying or prophesying with his head covered, dishonoureth his head.

But it is a very small thing with me, to be judged by you or by any man's judgment; yea, I judge not myself.

we know that an idol is nothing in the world, and that there is no God but one.

How much more things pertaining to this life? If then ye have any controversies of things pertaining to this life, do ye set them to judge who are of no esteem in the church?

Whether Paul, or Apollos, or Cephas; or the world, or life, or death, or things present, or things to come,

For the man is not of the woman, but the woman of the man.

So also is the resurrection of the dead: it is sown in corruption, it is raised in incorruption.