But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith,

I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.

There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus.

But I say, walk by the Spirit, and ye will not fulfill the desire of the flesh.

for ye are all sons of God through faith in Christ Jesus;

Now the works of the flesh are manifest, which are, fornication, uncleanness, lasciviousness,

For freedom did Christ make us free; stand fast, therefore, and be not entangled again in a yoke of bondage.

Did ye suffer so many things in vain? if, indeed, it be even in vain.

But, when the fulness of the time came, God sent forth His Son, born of a woman, born under law,

Be not deceived; God is not mocked; for whatsoever a man sows, the same shall be also reap;

Brethren, even if a man be caught in any trespass, ye who are spiritual restore such a one in a spirit of meekness; considering yourself, lest you also be tempted.

I marvel that ye are so quickly removing from Him Who called you in the grace of Christ, to a different Gospel,

Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree";

For ye were called to freedom, brethren; only use not your freedom for an occasion to the flesh, but through love serve one another;

And, in doing what is noble, let us not grow weary; for in due season we shall reap, if we faint not.

But even if we or an angel out of Heaven should proclaim a Gospel to you other than that which we delivered to you, let him be accursed!

But not even Titus, who was with me, being a Greek, was compelled to be circumcised;

Bear ye one another's burdens, and so fulfill the law of Christ.

yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified.

for as many of you as were immersed into Christ, did put on Christ.

to Whom be the glory for ever and ever. Amen.

And, because ye are sons, God sent forth the Spirit of His Son into our hearts, crying, "Abba," Father.

O foolish Galatians! Who bewitched you, before whose eyes Jesus Christ was openly set forth crucified?

Ye were running well; who hindered you, that ye should not obey the truth,

But, when Cephas came to Antioch, I withstood him to the face, because he was blameworthy;

So, then, as we have opportunity, let us do good to all men, but especially to those of the household of the faith.

But it could not be that I should glory, except in the cross of our Lord Jesus Christ, through which the world has become crucified to me, and I to the world.

For in Christ Jesus neither circumcision avails anything, nor uncircumcision, but faith working through love.

The persuasion is not from Him Who calleth you.

which is not another; only there are some who are troubling you, and wishing to pervert the Gospel of Christ.

For as many as are of works of law are under a curse; for it has been written, "Cursed is every one who continues not in all the things written in the book of the law, to do them."

Now to Abraham were the promises spoken, and to his Seed. He saith not, "And to seeds," as of many; but as of One, "and to your Seed"; which is Christ.

So that the law has become our tutor to lead us to Christ, that we might be justified by faith.

for neither did I receive it from man, nor was I taught it, but I received it through revelation of Jesus Christ.

If we live by the Spirit, by the Spirit let us also walk.

For I make known to you, brethren, that the Gospel which was proclaimed by me is not according to man;

Paul, an apostle (not from men nor through man, but through Jesus Christ, and God the Father, who raised Him from the dead),

But, before the faith came, we were kept guarded under law, being shut up to the faith about to be revealed.

For am I now seeking the favor of men, or of God? Or am I seeking to please men? If still I were pleasing men, I should not be Christ's servant.

and was making progress in Judaism above many companions of the same age in my own nation, being more exceedingly a zealot for my ancestral instructions.

So that you are no longer a slave, but a son; and, if a son, also an heir through God.

For the flesh covets against the spirit, and the spirit against the flesh; for these are contrary one to the other, that ye may not do the things which ye wish.

for the whole law has been fulfilled in one word, in this: "You shall love your neighbor as yourself."

And, if ye are Christ's, ye are, consequently, Abraham's seed, and heirs according to promise.

But let him who is being taught in the word share with him who is teaching, in all good things.

Tell me, ye who are wishing to be under law, do ye not hear the law?

and that was because of the false brethren secretly introduced, who, indeed, crept in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

A little leaven leavens the whole lump.

What, then, is the law? It was added because of the transgressions, until the Seed should come to Whom it had been promised; having been arranged through angels in the hand of a mediator.

Then, after three years, I went up to Jerusalem to become acquainted with Cephas, and continued with him fifteen days.

Who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father;

Now that by law no one is justified with God, is evident; because "The righteous one shall live by faith."

But I, brethren, if I still preach circumcision, why am I still persecuted? then the stumbling-block of the cross has been done away!

Even as Abraham believed God, and it was reckoned to him for righteousness.

to reveal His Son in me, that I might proclaim the good news of Him among the gentiles; straightway I conferred not with flesh and blood,

Ye were separated from Christ, whoever of you are being justified by law; ye fell out of grace;

I have confidence toward you in the Lord, that ye will regard nothing else; but he who is troubling you shall bear his sentence, whosoever he may be.

And those who are of Christ Jesus crucified the flesh with the passions and desires.

And the Scripture, foreseeing that God would justify the gentiles through faith, proclaimed beforehand the Gospel to Abraham, saying, "In you shall all the nations be blessed."

But I say that, so long as the heir is a child, he differs in nothing from a slave, though he is lord of all;

Grace to you, and peace from God the Father, and our Lord Jesus Christ,

neither went I up to Jerusalem to those who were apostles before me, but I went away into Arabia, and again returned to Damascus.

After that I went into the regions of Syria and Cilicia;

Now as to the things I am writing to you, behold, before God, I am not lying.

and I was unknown by face to the assemblies of Judaea, which were in Christ;

to whom not even for an hour did we yield in subjection, that the truth of the Gospel might continue with you.

but they were only hearing, "He who was once persecuting us now proclaims the faith which once he was destroying."

And they were glorifying God in me.

So that those who are of faith are blessed with the faithful Abraham.

But from those reputed to be something (whatever they were, it matters not to me: God does not accept man's person): to me, in fact, those of repute added nothing;

Ye are scrupulously observing days, and months, and seasons, and years!

For neither do those themselves who are circumcised keep the law; but they wish you to be circumcised, that they may glory in your flesh.

As many as wish to make a fair show in the flesh, these constrain you to be circumcised, only that they may not suffer persecution for the cross of Christ.

But, if ye bite and devour one another, beware, lest ye be consumed by one another.

(for He Who wrought for Peter with regard to an apostleship of the circumcision, wrought for me also with regard to the gentiles).

Now the law is not of faith; but "He who did them shall live in them."

I am afraid of you, lest by any means I have toiled for you in vain.

but, on the contrary, seeing that I had been entrusted with the Gospel of the uncircumcision, as Peter was with that of the circumcision;

O that those who are unsettling you would even cut themselves off!

but ye know that through weakness of the flesh I proclaimed the Gospel to you formerly;

for, before certain ones came from James, he was eating with the gentiles; but, when they came, he was withdrawing and separating himself, fearing those of the circumcision.

Brethren, I beseech you, become as I am; because I also was as ye are. Ye wronged me in nothing;

But, when I saw that they were not walking uprightly according to the truth of the Gospel, I said to Cephas in presence of them all, "If you, being a Jew, live as do the gentiles, and not as the Jews, how do you compel the gentiles to live as do the Jews?"

The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Now a mediator is not of one, but God is one.

For, if the inheritance is of the law, it is no longer of promise; but God has freely given it to Abraham through promise.

for we, in the Spirit, wait, by faith, for the hope of righteousness.

Henceforth let no one occasion trouble to me; for I am bearing in my body the brand-marks of Jesus.

And the rest of the Jews also dissembled with him, so that even Barnabas was carried away by their hypocrisy.

And I went up according to revelation, and laid before them the Gospel which I preach among the Gentiles; but privately to those of repute, lest by any means I should run, or had run, in vain.

But the one by the bond-woman has been born after the flesh; and the one by the free-woman, through promise.

For, if any one thinks himself to be something, when he is nothing, he deceives himself.

and my trial in my flesh ye despised not, nor spurned; but ye received me as an angel of God, as Christ Jesus.

But let each one prove his own work, and then will he have ground of glorying in respect to himself alone, and not to another.

But the faith having come, we are no longer under a tutor;

Where, then, is your benedictions for me? For I bear you witness that, if possible, plucking out your eyes, ye would have given them to me!

But, if while seeking to be justified in Christ, we ourselves also were found sinners, is, then, Christ a minister of sin? It could not be!

For, if I am building up again, what I pulled down, I show myself to be a transgressor.

And I testify again to every man who is circumcised, that he is a debtor to do the whole law.

For each one shall bear his own load.

Let us not become vain-glorious, provoking one another, envying one another.

So we also, when we were children, were held in bondage under the elements of the world.

They are zealously seeking you, not nobly; they are wishing to shut you out, that ye may zealously seek them.

But it is good to be zealously sought in a good thing at all times, and not only when I am present with you,

Which things are an allegory; for these women are two covenants; one, indeed, from mount Sinai, bringing forth into servitude, which is Hagar

And I was wishing to be present with you now, and to change my voice; because I am perplexed about you.

(for the word Hagar is mount Sinai in Arabia), and corresponds to the present Jerusalem; for she is in bondage with her children.

for it has been written, "Rejoice, O barren, that bear not! Break forth and cry, you that travail not! because many are the children of the desolate, rather than of her who has the husband."

but is under guardians and stewards, until the time appointed by the father.

But, just as then, the one born after the flesh kept persecuting him born after the Spirit, so also is it now.

But what says the Scripture? "Cast out the bond-woman and her son; for the son of the bond-woman shall in nowise inherit with the son of the free-woman."

But ye, brethren, after the manner of Isaac, are children of promise.

Then, fourteen years later, I went up again to Jerusalem with Barnabas, taking with me Titus also.

and all the brethren with me, to the assemblies of Galatia:

But, when it pleased God, who set me apart from my mother's womb, and called me through His grace,

We who are by nature Jews, and not sinners from among the gentiles,

I do not set aside the grace of God; for, if righteousness is through law, then Christ died needlessly!

but the Scripture shuts up all things under sin, that the promise by faith of Jesus Christ might be given to those who believe.

And, perceiving the grace which was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas right-hands of fellowship, that we should go to the gentiles, and they to the circumcision;

my little children, for whom I am in travail again, until Christ be formed in you!

that He might redeem those under law, that, we might receive the adoption of sons.

Brethren, I am speaking after the manner of man: even a man's confirmed covenant no one sets aside, or adds thereto.

only they desired that we should remember the poor, which very thing I was also eager to do.

that to the gentiles the blessing of Abraham might come in Jesus Christ, that we might receive the promise of the Spirit through faith.

because he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life eternal.

For neither is circumcision anything, nor uncircumcision, but a new creation.

And as many as shall walk by this rule, peace be upon them, and mercy, and upon the Israel of God.

But then, indeed, when ye knew not God, ye served those which by nature are no gods;

For ye heard of my conduct formerly in Judaism; that, beyond measure, I was persecuting the assembly of God, and laying it waste;

Know, then, that those who are of faith, the same are sons of Abraham.

For I through law died to law, that I might live to God.

This only do I wish to learn of you: Did ye receive the Spirit by works of law, or by the hearing of faith?

idolatry, sorcery, enmities, strifes, jealousies, wraths, factions, divisions, parties,

but, after having known God, or rather having been known by God, how are ye turning back again to the weak and beggarly elements, to which ye desire to be in bondage again?

But other of the apostles I saw not, except James, the brother of the Lord.

So, then, have I become your enemy, because I tell you the truth?

Behold, I, Paul, say to you, that, if ye be circumcised, Christ will profit you nothing.

envyings, drunkenness, revelings, and things like these; of which I forewarn you, as I also said before, that those practicing such things shall not inherit the Kingdom of God.

Does He, therefore, Who was supplying to you the Spirit, and was working miracles among you, doing it by works of law, or by the hearing of faith?

But, if ye are being led by the Spirit, ye are not under law.

But this I say: A covenant previously confirmed by God, the law, which came into existence four hundred and thirty years later, does not invalidate, that it should make the promise of no effect.

See with what large letters I wrote to you with my own hand.

But the Jerusalem which is above is free, which, indeed, is our mother;

Are ye so foolish? Having begun in the Spirit, are ye now being made perfect in the flesh?

meekness, continence; against such there is no law.

As we have said before, even now also I say again, if any one is delivering a Gospel to you, contrary to that which ye received, let him be accursed.

Is the law, then, against the promises of God? It could not be! For, if a law had been given, which was able to make alive, truly righteousness would have been by law;

Wherefore, brethren, we are not children of a bond-woman, but of the free-woman.

For it has been written that Abraham had two sons, one by the bond-woman, and one by the free-woman.